MK Kaehne
Π = 3,14159
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| Author(s) | conversation Anemone Vostell – MK Kaehne, text Brigitte Werneburg |
| Design | müller&friends grafikdesign. |
| Size | 24 x 21 cm |
| Cover | Softcover |
| Pages | 176 |
| Illustrations | 140 |
| Language(s) | German, English |
| ISBN | 978-3-96912-204-4 |
The biography of conceptual artist MK Kaehne (b. Vilnius, 1963; lives and works in Berlin) oscillates between Vilnius, Moscow and Berlin. Influenced by Russian Constructivism, he draws and builds suitcase sculptures with a department store aesthetic, a reversal of the readymade principle. His focus gradually shifted from the formal to the psychological, towards life-size figures such as It’s me (2023): a hyper-realistic replica of himself, lying upside down in the mud, with a garden gnome next to him. Kaehne’s work is strictly analytical, but the results are full of tragedy and irony. Unintentional drawings, in which biographical, Dadaist and political elements merge, accompany his oeuvre. A total work of art that traces personal and social development.
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Nicola Staeglich
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Shara Hughes
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Museum Brot und Kunst
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Stephan Kaluza
Das Rheinprojekt48€ Add to cartReinterpreting the Classical Panorama
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Bettina Buck
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Mirror
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Susanne Rottenbacher
Radiationen40€ Add to cartIn expansive compositions in light, Susanne Rottenbacher (b. Göttingen, 1969; lives and works in Berlin) visualizes the fire of life in its timebound and fluid dimension. Plotinus called fire the “spiritual potency of beauty.” Pursuing a similar vision, Rottenbacher’s works orchestrate light as energy in space. To this end, the artist, who studied light and stage design in the United States and the United Kingdom, creates weightless luminous choreographies realized in colorful LED technology in combination with acrylic glass as a translucent vehicle of form. The results are installations in three dimensions that are deeply silent yet unfold in a magical ecstasy of light.
In Christian sacred architecture, light has been deployed and perceived since the Middle Ages as the aesthetic equivalent of the divine mind’s lucidity. The history of light art, by contrast, is much younger, going back to the years after the First World War. Having built her creative practice over the past fifteen years, Rottenbacher not only continues a century-old tradition of light art in Europe and the U.S.; her works also anticipate a future in which humanity will have room for feelings no less than for scientific knowledge.
