Taube

The World’s Most Important Exhibition of Urban Art — Presented for the Fifth Time in 2019

Its themes are the city and urban lifestyle, its can-vases walls, doors, or windows, its artists cosmo-politan. Since the turn of the millennium, Urban Art has developed out of the non-commercial, often illegal art forms of graffiti and street art. Although it makes use of the same stylistic means — spraying, tagging, the deliberate inclusion of drips, the use of graffiti scripts, etc. — it transports these as commis-sioned works into the legal space of the museum, gallery, or architecture. The Urban Art Biennial at the World Cultural Heritage Site Völklinger Hütte is the largest international exhibition of its kind. Fifty individual works and twenty-five installations by one hundred artists shed light on the latest developments and positions from Western metropolises, as well as from current hot spots around the globe.

Wyatt Kahn’s (b. New York, 1983; lives and works in New York) work hovers between two and three dimensions, reviving aspects of American 1960s Minimal Art. In the tradition of minimalist abstraction, his multipart paintings seem devoid of content, but their construction is a sophisticated choreography of geometric shapes. Instead of delineating them on the canvas itself, he transforms them into physical elements composed of canvas stretched over strips of wood that he mounts on the wall as reliefs, making the latter an integral part of the composition. Working on the interface between painting and sculpture, the artist also references Ellsworth Kelly’s single and multiple shaped canvases.

Wyatt Kahn’s works are held by major collections including the Metropolitan Museum of Art, New York; the Museum of Modern Art, New York; the Whitney Museum of American Art, New York; the Centre Pompidou, Paris; the Museum of Contemporary Art, Los Angeles; the Dallas Museum of Art; the Museum of Contemporary Art, Chicago; and the Albright-Knox Art Gallery, Buffalo.

Expansive Worlds

The pencil drawings of Julia Steiner (b. Büren zum Hof, Switzerland, 1982; lives and works in Basel) are monumental in size. And yet they exude an air of delicacy and evanescence, sprawling across the edges of the paper and taking possession of the space around them. Processes frozen in an instant—like wind sweeping through clouds, light piercing the night, or the ground breaking apart—erupt with unexpected vigor. The beholder believes that he has identified a motif, only to lose sight of it a moment later in the abstraction of the painterly drawing. The artist’s oeuvre lays out a cosmos of images that crack and burst into pieces, explode and implode. The present book accompanies Julia Steiner’s first institutional solo exhibition in Germany.

Julia Steiner studied at the Bern University of the Arts (HKB) from 2002 until 2007, with a semester abroad at the Berlin University of the Arts in 2005. In 2018–19, she held an interim professorship at the Braunschweig University of Art (HBK), leading the drawing class. Steiner’s work has won her several accolades, including the 2009 Swiss Art Award and the 2017 STRABAG Artaward International (Vienna).

Contemporary Visual Communication in a Historic Weaving Technique

Margret Eicher’s (b. Viersen, Germany, 1955; lives and works in Berlin) large-format tapestries combine the baroque form of the woven picture with familiar motifs excerpted from contemporary media images. She digitizes her sources and then assembles them in painstaking editing work on the computer. The resulting ‘media tapestries’ occupy the interface between the traditional work of art as a physical object and the electronic noise of the digital realm: two worlds that at first glance would seem to be incompatible yet find themselves in harmonious union in Eicher’s art. In Göttliche Liebe (Divine Love), for example, Caravaggio’s Crowning with Thorns meets a kissing gay couple from a pro-tolerance campaign in Berlin, while Botticelli’s Birth of Venus is sampled together with a subway station in Frankfurt. In conceptual art production, the creative idea is central and its realization becomes secondary; in a final twist, Lob der Malkunst (Praise of Painting) elects this practice as its artistic lodestar. Eicher installs the painter Martin Kippenberger in the interior of Berlin’s Paris Bar, where he poses as a dandy and presides over a clash between the different tendencies in the art of the twentieth and twenty-first centuries.