Maria Braune
Keep Away From Fire
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|---|---|
| Author(s) | Anabel Rogue Rodríguez, Gretta Louw, Julia Katharina Thiemann |
| Design | Tim Paschedag |
| Size | 18,5 x 24,5 cm |
| Cover | Hardcover with Screenprint |
| Pages | 80 |
| Illustrations | 73 |
| Language(s) | German, English |
| ISBN | 978-3-96912-164-1 |
Maria Braune’s (b. Berlin, 1988; lives and works in Munich and Bamberg) work revolves around a material she developed; named Migma, it consists of eight different renewable natural resources. She heats it, then casts and molds it in a process that continues for weeks. The resulting sculptures and installations sprawl throughout the space like sensuous organisms. Associations of growth and symbiosis emerge, but discontinuities and disintegration come into view as well. Braune’s creative process is part of an ecosystem and thoroughly anchored in the now. Her material is a vitally alive substance to which she responds in an immediate engagement, connecting it to mythological and narrative significations and setting it in relation to her own world.
Maria Braune studied woodcarving at the Fachhochschule für Bildhauerei in Berchtesgaden, Germany, in 2009–2011, then fine arts with Hermann Pitz at the Academy of Fine Arts Munich, where she graduated in 2017.
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Click here for the German edition.
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Ed Sommer
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Lars Breuer
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Ann Wolff
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Michael Bielicky
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Ugo Rondinone
nuns + monks20€ Add to cartContemplation and Communion with the World
Ugo Rondinone (b. Brunnen, Switzerland, 1964; lives and works in New York) is a conceptual and installation artist whose oeuvre spans abstract painting, photography, and sculpture. Nature is where he has long found inspiration, regeneration, and comfort: “In nature, you enter a space where the sacred and the profane, the mystical and the secular vibrate against one another.” Rondinone’s works oscillate between the extremes of interiority and engagement with the wider world; stone is often present in his art as a recurrent material and symbol. The sculptures in the series nuns + monks originated as limestone models; the artist made three-dimensional scans and then cast the works in bronze. As a reflection of the inner self in the outside world, the friable mineral contrasts with the solidity of the bronze; the natural genesis of the millennia-old stones with the presence of the polychrome casts in the here and now. nuns + monks attest to a visibility while also giving the impression of flinching from the gazes to which they expose themselves.
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Tamara Suhr
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Ruth Campau
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Francis Alÿs
The Nature of the Game32€ Add to cartThe Belgian artist Francis Alÿs (b. Antwerp, 1959) makes work that is as multifaceted as it is poetically subversive. Straddling the line between performative conceptual art and community intervention, his films and drawings chart the political and social realities of urban spaces. One of his most imposing long-term projects is Children’s Games, for which he documents children playing all over the world, from Paris and Mexico City to the Yezidi refugee camp Sharya in Iraq. The richly illustrated book contains ideas and sketches he compiled in preparation for this series. It lets us glimpse into the engine room of his artistic practice, revealing key elements of his filmic poetics. An essay by the ethnographer and filmmaker David MacDougall embeds Alÿs’s observations of children’s play in the contexts of childhood studies as well as the history of ethnographic documentary film.
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Freeters
HELP! Artistic Intelligence38€ Add to cartFREETERS stands for an artist collective that designs, creates, transforms and plays with spaces, for and with the people who experience their time there. The artistic intelligence used in the process transforms into spaces for thinking, working, living, playing and learning, creating identity, emotion and inspiration.
This book is about the mediation of artistic thinking and artistic action in processes. The artistic practice of Freeters is characterized by strategies of thought and action that are needed in a society with constantly changing conditions, in a working world that overturns itself in its dynamics. The necessity of shaping the present through artistic thought and action can no longer be limited to the art context.
FREETERS’ AI approach should be understood less as a scientific methodology and more as a call not to reduce our intelligence to only rational thought processes with a utility maxim. Of course, AI has already made impressive progress in many areas of our public services via the hard components of machine learning. However, it is doubtful whether this approach alone can really give rise to a superintelligence that will one day create a resource-saving paradise on earth. Nor is it guaranteed that we as Homo Sapiens will be assigned a place in this paradise by such a unilaterally gifted superintelligence. Cognitively, this machine will be superior to us in any case – only the necessary feeling of happiness of a consensual coexistence does not seem quite conceivable.
