Gabriele Basch
fortuna

The Artist’s First Publication in more than Thirty Years

For more than forty years Stephen Buckley (b. 1944, Leicester) has concerned himself with addressing the major themes of the twentieth century through a personal style oscillating between the matière of Kurt Schwitters, the dandyism of Francis Picabia and the intellectual rigour of Marcel Duchamp. He takes the two most basic components of a conventional painting (canvas and stretcher), and makes multi-dimensional constructions, joins groups of single canvases together in overlapping structures, makes shaped canvases, cuts a stretcher with a variegated edge, stitches and weaves together strips of canvas, patches pieces of canvas onto another support, and adds cardboard tubing, rope, found objects and cut out shapes. In the 1970’s and 1980’s, Buckley saw extended prominence in the art press, starting with the artist being described as “the Punk Rock of contemporary painting” and ending with him gaining the title of “the ubiquitous Stephen Buckley”. There is now a large portfolio of themes, references, motifs and symbols which are continually reworked and reinvented. Since then, he has made some of his most compelling paintings, lush pop canvases full of symbols and colour, a far cry from the pared-down, industrial feel of some of his early works.

A Facsimile by the Theologian and Artist

The genesis of images is a central aspect of the work of the Munich-based theologian and artist Thomas Lehnerer (b. Munich, 1955; d. ibid., 1995). In drawings and sculptures, as well as in spatial and conceptual works, the production of images creates a counter-world to our own lives. By transferring fundamental experiences of human existence into art, Lehnerer creates an equivocal, anthropological space for observation and reflection. The artist’s book Grott, published in 1986, contains ambiguous elements. All drawings are positioned on the right page. In the not yet dried state, a double image was formed on the left side, which relativizes the “primary image.” The depictions of animals, people, and the environment were drawn nearly without interruption from a single line. In this style of continuous movement, the overall image can be traced back to its beginning. For Lehnerer, it was important to understand human (self-)consciousness from the perspective of the history of evolution, since there are countless models of thought and belief within this narrative. Grott refers in the title, as well as in the drawings, to the charged relationship between the earthly and the spiritual.