





Maria Braune
Keep Away From Fire
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Author(s) | Anabel Rogue Rodríguez, Gretta Louw, Julia Katharina Thiemann |
Design | Tim Paschedag |
Size | 18,5 x 24,5 cm |
Cover | Hardcover with Screenprint |
Pages | 80 |
Illustrations | 73 |
Language(s) | German, English |
ISBN | 978-3-96912-164-1 |
Maria Braune’s (b. Berlin, 1988; lives and works in Munich and Bamberg) work revolves around a material she developed; named Migma, it consists of eight different renewable natural resources. She heats it, then casts and molds it in a process that continues for weeks. The resulting sculptures and installations sprawl throughout the space like sensuous organisms. Associations of growth and symbiosis emerge, but discontinuities and disintegration come into view as well. Braune’s creative process is part of an ecosystem and thoroughly anchored in the now. Her material is a vitally alive substance to which she responds in an immediate engagement, connecting it to mythological and narrative significations and setting it in relation to her own world.
Maria Braune studied woodcarving at the Fachhochschule für Bildhauerei in Berchtesgaden, Germany, in 2009–2011, then fine arts with Hermann Pitz at the Academy of Fine Arts Munich, where she graduated in 2017.
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32€ Add to cartWe see in contrasts. Freedom from pain follows pain, and felicity is the more radiant after a period of misfortune. Happiness, that is to say, displaces unhappiness and is perhaps its recompense; what is certain is that, as antonyms, they are (at least in this world) inconceivable without each other. The contrast they form also underlies the tensions inherent in the works in this catalogue. Some take us straight from the pinnacle of happiness down into the abyss, while in others the gradients of ascent or descent are so gentle that no culmination is perceptible. What all oeuvres gathered in the book have in common is that they furnish the human being, a social creature, with an experience of resonance. Happiness and unhappiness reverberate between the art and the beholders, leaving, in the best case, a lasting impression. Opening the catalogue—a metaphor for the human condition materialized in paper—one overhears this serenely melancholy echo of the works.
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Maxim Gunga
10€ Add to cartThe painter Maxim Gunga is utterly unafraid of physicality. His canvas is a riot of oil paints huddling up against one another, fusing like the beasts, the humans, and the urban landscape of Berlin that serve him as motifs. Body and soul, animal nature and architecture, the profane and the sacred, subculture and mass culture—everything interpenetrates in Gunga’s paintings in large formats, melded into hybrid bodies. The result is an ecstatic intimacy, a flowing of colors and more or less abstracted dynamic forms toward their primal state, toward the matrix, toward pure energy: eternal transformation. It makes sense, then, that his pictures also amalgamate diverse styles and periods in the history of painting. He borrows from (Neo-)Expressionism, from Art Brut, from Baselitz, Lüpertz, the Neue Wilde, from modernism and Fauvism, from van Gogh and Matisse. His pinpoint brushwork, which reveals his extensive training, interweaves art history with our contemporary lifeworld and our affects. All the specters of the past and the present come to meet us in the pictures gathered in this catalogue, in a frenzy of the senses, in the primordial soup of Berlin, into which we dive with joyful abandon.
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Wolfgang Gäfgen
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Emmanuel Bornstein
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nolde/kritik/documenta (German)
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Erich Hörtnagl
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Fritz Overbeck und Hermine Overbeck-Rohte
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Sinje Dillenkofer
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Sinje Dillenkofer studied at the Stuttgart State Academy of Art and Design and has taught at universities and art academies. Her work is held by the Victoria & Albert Museum in London, the ZKM | Center for Art and Media Karlsruhe, the Staatsgalerie Stuttgart, and the Berlinische Galerie, among others.
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Winston Roeth
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Alexander Ruthner
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“The events of the year 2021, which was defined by lockdowns, the pandemic, and restrictions, has brought out the resonance in my pictures of Gustave Courbet’s realism,” Alexander Ruthner (b. Vienna, 1982; lives and works in Vienna) says about his most recent works: oil paintings featuring lush green vegetation and veritable down comforters painted all-over in saturated color gradients. The works will make their public début as the publication is released in the summer of 2021, hence the word “Sommer” in the title. The other word, “Cour,” is a nod to the first syllable of the French painter’s name as well as French for “court,” a term the artist creatively reinterprets as a synonym for the solitary “castle of the mind” to which we have retreated under pandemic conditions. Ruthner, who studied with Peter Kogler, Daniel Richter, and Albert Oehlen, revisits the boscage and pasture painting of past eras in new works that propose a distinctive personal interpretation of that tradition’s charm.
Alexander Ruthner’s work has been shown at Kunsthalle Wien, the Whitechapel Gallery, London, and the National Museum of Montenegro, among other venues.
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Female Gaze
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The “female gaze” embodies a stance that is the polar opposite of the “male gaze.” The latter term came into use in the movie and advertising industries in the 1970s to describe the fact that women typically appear in films in supporting roles, as accessories to men, rather than as protagonists. The male gaze originated in a patriarchal society that has begun to change. The female gaze champions a modern form of emancipation that challenges men to abandon entrenched structures. Much more importantly, it encourages women to become aware of the strength that lies in their femininity and make it the source of their own creative expression and their own perspective on the world. For many years, the writer Silke Tobeler has visited artists in their studios, collecting the photographs she took there and her conversations with her hosts on her blog, Female Gaze.
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Maria Balea & George Crîngașu
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Beyond the Box
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Dr. med. Werner Dohmen has been head of the board of Neuer Aachener Kunstverein since 1988. In addition to building his own collection, he has been a committed supporter of the intercultural project No es arte, which advocates for the return of goldwork of the pre-Colombian Tairona people that was stolen from sacred sites during the colonial conquest of South America.
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Ernst Wilhelm Nay
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Philip Loersch
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