



6 U L
Lust and Desire in Art and Design
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Editor(s) | GRASSI Museum für Angewandte Kunst, Leipzig |
Author(s) | Clemens Meyer, Bettina Ruhrberg |
Design | Tobias Wenig |
Cover | Clothbound hardcover |
Size | 19,5 x 27,5 cm |
Pages | 168 |
Illustrations | 200 |
Language(s) | German, English |
ISBN | 978-3-96912-015-6 |
“Whose Jizz is this?” Sechs-u-ell: to make sense of the publication title, trust your college German and your phonetic ear. “Sexual,” here, comprises the entire broad spectrum of what we associate with carnal pleasure. Lust, desire, ecstasy, repression, obsession—the world of art, fashion, and design abounds with specimens of eroticism and sexuality in their infinite variety, shopworn stereotypes be damned. Looking back on the thorough revision of society’s ideas about sexuality in the past three decades, the book inquires into how the works of visual artists, fashion creatives, and designers reflect today’s public debates over biological and social gender roles, power structures, and sexual violence or the fading of taboos over sexual practices. With works and designs by Walter Van Beirendonck, Monica Bonvicini, Tracey Emin, Hans-Peter Feldmann, Jürgen Klauke, Peaches, Cindy Sherman, Kara Walker, Vivienne Westwood, and many more. This book documents a grand exhibition scheduled for the past summer at the GRASSI Museum of Applied Arts, Leipzig, which had to be canceled due to the Covid-19 pandemic.
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Stephan Kaluza & Dieter Nuhr
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Penny Hes Yassour
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Slawomir Elsner
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Pensive Images
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DAWN OF HUMANITY – ART IN PERIODS OF UPHEAVAL
37€ Add to cartThe book and exhibition present works from the first two decades of the twentieth century from the Kunstmuseum Bonn’s collection in dialogue with contemporary creative positions. What the works have in common across the distance of a century is their genesis in, and reflection on, a time of major social and political crisis. Back then, life had been profoundly changed by the industrial revolution; nowadays, climate change, wars, and the rising political power of right-wing ideologies are transforming the life of our communities. The presentation conceives art as a tool that lets us interrogate the world and imparts fresh intellectual impulses, and so also plays an active part in our societies. The title Menschheitsdämmerung – Dawn of Humanity – is borrowed from the poetry anthology of the same title released by Kurt Pinthus in 1919, which samples the Expressionist lyric poetry of the young century in four chapters: “Downfall and Outcry”; “Love Human Beings”; “Awakening of the Heart”; “Entreaty and Indignation.” Florian Illies, who already wrote an afterword for the 2019 centenary edition of Menschheitsdämmerung – the bestselling poetry anthology in the history of German literature – contributed the keynote essay in the book.
Artists: Nevin Aladağ, Francis Alÿs, Kader Attia, Yael Bartana, Rebekka Benzenberg, Monica Bonvicini, Andrea Bowers, Heinrich Campendonk, Louisa Clement, Max Ernst, Georg Herold, Franz M. Jansen, Alexej von Jawlensky, Käthe Kollwitz, Wilhelm Lehmbruck, Max Liebermann, August Macke, Helmuth Macke, Goshka Macuga, Marie von Malachowski-Nauen, Carlo Mense, Zanele Muholi, Heinrich Nauen, Grace Ndiritu, Anys Reimann, Deborah Roberts, Daniel Scislowski, Paul Adolf Seehaus, Tschabalala Self, Monika Sosnowska, William Straube, Emma Talbot, Hans Thuar, Lawrence Weiner
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Jeff Wall
AppearanceRead moreA New Perspective on the Work of the Photo Artist
The trademark of Jeff Wall (b. 1946, Vancouver; lives and works in Vancouver) are large-scale backlit light boxes, which appear like carefully composed film stills. The art historian ties his works in manifold ways to art history and, due to his elaborate arrangements, is often compared to modern masters. Many pictures by Jeff Wall are inspired by novels or stories and condense into intentional stagings of the everyday. With a special focus on constellations which present the medium photography like a search for traces, the book allows a new perspective on the artist’s works which have up until now rarely been shown in exhibitions.
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Ruth Wolf-Rehfeldt – Wie eine Spinne im Netz
38€ Add to cartRuth Wolf-Rehfeldt (b. Wurzen, Germany, 1932; lives in Berlin) is one the few East German female artists who devoted themselves to graphic art produced on the typewriter. Working on her trusty “Erika,” she arranged letters, digits, commas, and plus signs to compose imaginative visual creations. Under her hands, the black and red characters were transformed into poetic verbal images, gently undulating waves, serial patterns, and architectonic or figurative formations. Sometimes verging on concrete poetry, these typewritings also evince unmistakable affinities with conceptual and minimalist art. In the 1980s, the artist expanded on them in collages that recall Hannah Höch’s Dadaist visual montages. With her graphic work, Wolf-Rehfeldt was also an active participant in the GDR’s mail-art program: she sent the typewritings to artists beyond the impassable borders of her country, building an extensive network of correspondences that spanned the globe.
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Kraftwerk
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Karsten Konrad
Room Service42€ Add to cartThe Visual Archeologist
Objets trouvés, used designer objects, and discarded furniture are the defining elements of the sculptor Karsten Konrad’s (b. Würzburg, 1962; lives and works in Berlin) material poetics. Not unlike the Dadaist or Surrealist readymade, the works that Konrad has made since the 1990s transform these “disregarded things” into sculptures, immersive installations, reliefs, and collages. Detecting the faint traces that anonymous consumers have left on the secondhand stuff, he unfolds an archaeology of the present. Konrad’s first monograph in a decade offers comprehensive insight into an oeuvre that throws the marginal into relief and questions the destructive impact of unbridled consumerism.
Karsten Konrad studied at Johannes-Gutenberg-Universität, Mainz, and the Royal College of Art, London. He has been professor of sculpture at the Universität der Künste in Berlin since 2016. His works are held, amongst others, by the Bundeskunstsammlung Bonn and the Margulies Collection, Miami.
Each copy is hand-signed by the artist on the spine.
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Born in the Woods
Jems Koko Bi & HAP Grieshaber24€ Add to cartThe Political Substance of Wood
Jems Koko Bi (b. Sinfra, Côte d’Ivoire, 1966; lives and works in Kaarst, Germany, Dakar, and Abidjan) is world-renowned for the monumental wood sculptures he creates using a machine saw. This book juxtaposes his most recent body of works with the large-format woodcuts of HAP Grieshaber (b. Rot an der Rot, Germany, 1909; d. Eningen unter Achalm, 1981). Although the two artists never met, their oeuvres are characterized by similar themes, values, and materials. The central concern is the fate of the forests and its momentous political and social implications: Grieshaber’s woodcuts articulate his principled opposition to the predatory exploitation of nature in the 1970s—an issue that is more relevant than ever today in light of the climate crisis and the Fridays for Future movement. Koko Bi’s figural groups bring this tradition of political art into our time, making a global and universally compelling case for a sustainable husbandry of our resources.
Jems Koko Bi studied at the Institut National Supérieur des Arts et de l’Action Culturelle (INSAAC), Abidjan, and the Düsseldorf Academy of Fine Arts. His work has been exhibited widely, including at the Centre Pompidou, Paris; at documenta 13; the Havana Biennial; and several Venice Biennials and Dakar Biennials. In 2019, he founded the forest biennial Abidjan Green Arts.
HAP Grieshaber studied advertising art at the Staatliche Kunstgewerbeschule, Stuttgart. His work is regarded as a signal contribution to the renewal of the woodcut medium in the twentieth century. He participated in documentas I, II, and III, held a professorship at the State Academy of Fine Arts Karlsruhe, and was honored with numerous awards and retrospectives.
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Mirror
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Ilit Azoulay
Facts and Tales. Truth be Told120€ Add to cartIn an era in which multiple perspectives and oral histories are increasingly vital, Facts and Tales—Truth Be Told delves into the haunting work of Ilit Azoulay. The artist, who was born in Jaffa in 1972, transforms objects, archives, and museum holdings into vessels, challenging traditional hierarchies of knowledge. In her most recent solo exhibition Mere Things at the Jewish Museum, New York, Azoulay presents works that probe the delicate balance between factual representation and nuanced storytelling.
The publication accompanying the exhibition includes archival pages, the artist’s notes, and depictions of the works as well as an introduction by curator Shira Backer and an essay by the art critic, curator, and writer Sarit Shapira, who passed away in 2018. Titled Houses of Junk and Specters: On Ilit Azoulay’s Early Works, it underscores the importance of honoring both factual accuracy and oral histories and invites readers to explore the complex interplay between concrete evidence and the rich and nuanced stories.
Azoulay has devised a singular method to shed light on the blanks in hegemonic narratives and expose them. As though to produce an extortion letter, she clips her pictures from archival materials and photographs of the walls of abandoned buildings and composes them in collages interweaving a multiplicity of views. The resulting works question the exclusive truth claim of museum expertise and reveal its constructed quality. The catalogue of her works, designed as a box replete with texts and images, reflects this approach, aiming to dismantle established narratives and open up diverse perspectives.
Box containing 6 different standalone publications, limited edition of 500 copies
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Pat Steir & Ugo Rondinone
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Erich Hörtnagl
to be a man38€ Add to cart“A photograph is a secret about a secret. The more it tells you, the less you know.” The witty remark, attributed to Diane Arbus, succinctly captures the twofold code at work in Erich Hörtnagl’s (b. Innsbruck, 1950) pictures. Aesthetically appealing photographs, mostly in black and white, show men (and women) in a wide variety of cultural, social, and religious contexts: from Swedish bikers and drag queens to monks in Myanmar, from Turkish belly dancers to Tyrolean performers in traditional attire. What looks at first glance like a conventional photobook soon reveals itself to be a brilliantly staged interactive riddle around clichéd notions of masculinity with positive and negative connotations, around gender roles and persistent stereotypes. With the deftly composed visual meta-narrative in to be a man, Hörtnagl, a seasoned theater and film director, lures us into a trap, and the only way out is by taking the challenge head-on: by engaging in self-reflection and questioning our own prejudices and ideas.