



Vera Mercer
New Works
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Editor(s) | Matthias Harder |
Author(s) | Sergio Fabio Berardini, Matthias Harder |
Design | Jonas Kirchner |
Cover | Hardcover |
Size | 24 x 28 cm |
Pages | 104 |
Illustrations | 50 |
Language(s) | German, English |
ISBN | 978-3-96912-049-1 |
Beauty and Melancholy, Joie de Vivre and Vanity
The American photographer Vera Mercer’s (b. Berlin, 1936; lives and works in Omaha and Paris) oeuvre defies easy summary. She started taking pictures in Paris in the 1960s, making portraits of her then husband Daniel Spoerri—who, like she, was initially training as a dancer—and other members of the Fluxus group and Nouveaux Réalistes, including Emmett Williams and Robert Filiou, Jean Tinguely and Jacques Villeglé. Around the same time, she also photographed Andy Warhol and Marcel Duchamp for various magazines; her friends Eva Aeppli and Niki de Saint Phalle were among her favorite sitters.
In the 1970s, she took a long creative hiatus: after moving to Omaha, Nebraska, she poured all her energy into starting a number of restaurants and developing an entire downtown neighborhood. But then, in the early years of the new millennium, she returned to photography, capturing breathtaking neo-baroque still lifes featuring flowers, fruits, freshly killed game, antique glasses, and illuminating candles in large formats.
Vera Mercer’s fourth monograph presents her most recent opulent still lifes in color, as well as a novelty in her oeuvre: restrained black-and-white flower pictures and portraits realized as small-format platinum prints.
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FREIGEISTER
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A free spirit, Friedrich Nietzsche wrote, is someone who “thinks otherwise than is expected of him in consideration of his origin, surroundings, position, and office, or by reason of the prevailing contemporary views” (Human, All Too Human,1878). As the German philosopher saw it, one must seek to become “untimely” and remain a “stranger” to one’s time in order to question its premises. This view to states of alienation unites the positions of fourteen young Luxembourgish artists in Freigeister, the publication accompanying the celebrations on occasion of the fifteenth anniversary of the Musée d’Art Moderne Grand-Duc Jean.
In recent years, Luxembourg’s art scene has grappled in a wide variety of ways with the challenges that come with the small yet economically successful country’s ongoing transformation. Charting realities between the familiar and the unknown, the artists featured in Freigeister employ photography, painting, and installation as well as film, sculpture, printmaking, and performance art to paint a carefully considered but by no means dispassionate portrait of today’s society in an effort to build bridges between identity and the future.
The book presents works by Yann Annicchiarico, Laurianne Bixhain, Aline Bouvy, Marco Godinho, Sophie Jung, Catherine Lorent, Filip Markiewicz, Karolina Markiewicz & Pascal Piron, Claudia Passeri, Daniel Reuter, Nina Tomàs, Daniel Wagener, and Jeff Weber.
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Simone Haack
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ELMGREEN & DRAGSET
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For the solo exhibition READ, Elmgreen & Dragset have transformed Kunsthalle Praha into a minimalist version of a modern public library to prompt reflections on our relationship with physical books and knowledge in the age of digital media. With new works by Elmgreen & Dragset as well as performances, videos, collages, paintings, and sculptures by other artists, READ also probes the relation between books and the making of art.
This richly illustrated publication documents the dynamic interaction between language, books, and art. With contributions from renowned scholars and a curatorial text by Elmgreen & Dragset.
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Hans Hofmann
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Freeters
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This book is about the mediation of artistic thinking and artistic action in processes. The artistic practice of Freeters is characterized by strategies of thought and action that are needed in a society with constantly changing conditions, in a working world that overturns itself in its dynamics. The necessity of shaping the present through artistic thought and action can no longer be limited to the art context.
FREETERS’ AI approach should be understood less as a scientific methodology and more as a call not to reduce our intelligence to only rational thought processes with a utility maxim. Of course, AI has already made impressive progress in many areas of our public services via the hard components of machine learning. However, it is doubtful whether this approach alone can really give rise to a superintelligence that will one day create a resource-saving paradise on earth. Nor is it guaranteed that we as Homo Sapiens will be assigned a place in this paradise by such a unilaterally gifted superintelligence. Cognitively, this machine will be superior to us in any case – only the necessary feeling of happiness of a consensual coexistence does not seem quite conceivable.