Museum Brot und Kunst
Forum Welternährung
 | |
|---|---|
| Editor(s) | Isabel Greschat, Vater und Sohn Eiselen-Stiftung |
| Author(s) | Isabel Greschat, Markus Grob, Marianne Honold, Thomas Miedaner, Jan Rüttinger |
| Design | omnigroup, Lausanne |
| Cover | Hardcover |
| Size | 16,5 x 22 cm |
| Pages | 200 |
| Illustrations | 144 |
| Language(s) | German |
| ISBN | 978-3-96912-003-3 |
Food, Art, and Consumption
The craving for food and the desire to avoid being hungry have been among humanity’s central concerns for millennia. Economic activity, science, politics, culture—our basic need for sustenance informs and influences every domain of our lives. The catalogue accompanying the permanent exhibition at the Museum Brot und Kunst—Forum Welternährung sheds light on nineteen thematic foci around the significance of bread as the quintessential food. Founded in 1955, the Museum of Bread and Art was the first institution of its kind in the world dedicated to this subject; its collection comprises a large number of artifacts from across several centuries that speak to the histories of culture, society, and technology. The generously illustrated publication presents a panorama of the wide field of human nourishment in dialogue with art, helping the reader grasp the complexities of the world in which we live.
With works by Ernst Barlach, Bernhard Johannes Blume, Pieter Brueghel, Marc Chagall, Salvador Dalí, Simone Demandt, Agnes Denes, Frans Francken, Georg Flegel, Erich Heckel, Christian Jankowski, Markus Lüpertz, Gerhard Marcks, Max Pechstein, Pablo Picasso, Claire Pentecost, Thomas Rentmeister, Daniel Spoerri, Andy Warhol and others.
The book was included in the shortlist of the competition “Schönste Deutsche Bücher 2021”.
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YAEL BARTANA
THE BOOK OF MALKA GERMANIARead moreShe Is Hope. She Is the Leader. She Is the Messiah. She Is History. She Is Fake.
The video artist Yael Bartana (b. Kfar Yehezkel, Israel, 1970; lives and works in Amsterdam and Berlin) makes work that explores the visual language of identity and the politics of commemoration. The critical scrutiny of collective expectations of political or religious salvation is a central concern in her art. In the video installation Malka Germania—Hebrew for “Queen Germany”—Bartana creates alternative realities from the German-Jewish past and present that bring scenes of the collective unconscious to light. The publication follows the epiphany of Malka Germania, a female redeemer figure, in five chapters whose layout is modeled on that of the Talmud, the central text in Rabbinical Judaism. This organization reflects the polyphonic complexity, rich nuance, and ambivalence that the work casts into visuals and underscores that there is no simple answer. The book includes an interview with the artist and contributions by Sami Berdugo, Christina von Braun, Michael Brenner, Max Czollek, and others. It is published on occasion of the exhibition Yael Bartana—Redemption Now at the Jewish Museum Berlin.
Yael Bartana studied at the Bezalel Academy of Arts and Design, Jerusalem, the School of Visual Arts, New York, and the Rijksakademie van beeldende kunsten, Amsterdam. Her work is held by collections all over the world and has been presented in solo exhibitions at venues including the Stedelijk Museum, Amsterdam, the Pérez Art Museum Miami, and the Moderna Museet, Malmö.
Click here for the German edition.
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Michel Majerus 2022
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Twenty years after his death, a series of exhibitions throughout Germany showcase different periods and aspects of his creative output. Five solo exhibitions at the KW Institute for Contemporary Art, the Neuer Berliner Kunstverein (n.b.k.), the Kunstverein in Hamburg, the Michel Majerus Estate, and Galerie neugerriemschneider, Berlin, pay tribute to Michel Majerus’s art in unprecedented breadth.
Concurrently, thirteen museums mount presentations of works by Michel Majerus from their collections: Ludwig Forum Aachen; Kunsthalle Bielefeld; Kunstmuseum Bonn; Museum Folkwang, Essen; Sprengel Museum Hannover; Museum Ludwig, Cologne; Kunsthalle Mannheim; Städtische Galerie im Lenbachhaus, Munich; Neues Museum Nürnberg, Nuremberg; Saarlandmuseum—Moderne Galerie, Saarbrücken; Kunstmuseum Stuttgart; Staatsgalerie Stuttgart; and Kunstmuseum Wolfsburg.
The extensive publication accompanying the exhibition series Michel Majerus 2022 includes three essays and two artists’ contributions as well as visual documentation of the exhibitions and presentations from the collections. It is rounded out by a biographical sketch of Michel Majerus, a history of exhibitions of his work, and archival photographs.
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Born in the Woods
Jems Koko Bi & HAP Grieshaber24€ Add to cartThe Political Substance of Wood
Jems Koko Bi (b. Sinfra, Côte d’Ivoire, 1966; lives and works in Kaarst, Germany, Dakar, and Abidjan) is world-renowned for the monumental wood sculptures he creates using a machine saw. This book juxtaposes his most recent body of works with the large-format woodcuts of HAP Grieshaber (b. Rot an der Rot, Germany, 1909; d. Eningen unter Achalm, 1981). Although the two artists never met, their oeuvres are characterized by similar themes, values, and materials. The central concern is the fate of the forests and its momentous political and social implications: Grieshaber’s woodcuts articulate his principled opposition to the predatory exploitation of nature in the 1970s—an issue that is more relevant than ever today in light of the climate crisis and the Fridays for Future movement. Koko Bi’s figural groups bring this tradition of political art into our time, making a global and universally compelling case for a sustainable husbandry of our resources.
Jems Koko Bi studied at the Institut National Supérieur des Arts et de l’Action Culturelle (INSAAC), Abidjan, and the Düsseldorf Academy of Fine Arts. His work has been exhibited widely, including at the Centre Pompidou, Paris; at documenta 13; the Havana Biennial; and several Venice Biennials and Dakar Biennials. In 2019, he founded the forest biennial Abidjan Green Arts.
HAP Grieshaber studied advertising art at the Staatliche Kunstgewerbeschule, Stuttgart. His work is regarded as a signal contribution to the renewal of the woodcut medium in the twentieth century. He participated in documentas I, II, and III, held a professorship at the State Academy of Fine Arts Karlsruhe, and was honored with numerous awards and retrospectives.
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Female Gaze
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The “female gaze” embodies a stance that is the polar opposite of the “male gaze.” The latter term came into use in the movie and advertising industries in the 1970s to describe the fact that women typically appear in films in supporting roles, as accessories to men, rather than as protagonists. The male gaze originated in a patriarchal society that has begun to change. The female gaze champions a modern form of emancipation that challenges men to abandon entrenched structures. Much more importantly, it encourages women to become aware of the strength that lies in their femininity and make it the source of their own creative expression and their own perspective on the world. For many years, the writer Silke Tobeler has visited artists in their studios, collecting the photographs she took there and her conversations with her hosts on her blog, Female Gaze.
