Laura Schawelka
Double Issues
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|---|---|
| Editor(s) | Astrid Ihle, Wilhelm-Hack-Museum |
| Author(s) | Astrid Ihle, Laura Schawelka, Marianne Derrien, Marina Rüdiger, René Zechlin |
| Design | Anaïs Horn, FONDAZIONE Europa |
| Size | 21 x 28,5 cm |
| Pages | 120 |
| Illustrations | 135 |
| Cover | Softcover |
| Language(s) | English, German |
| ISBN | 978-3-947563-24-1 |
Sales Spaces without Merchandise
In her installations, Laura Schawelka (b. 1988, Munich; lives and works in Berlin) makes use of photography, video, and sculpture in a multilayered dialogue. In her latest works, the artist focuses on the role of photography in the development of modern consumer society. What does it mean if goods are only communicated through other goods, such as computers, cell phones, tablets? If this withholding of the genuine object is precisely what prompts the desire for it? The artist creates sales spaces without merchandise, in which images, photographs, and videos have replaced consumer goods of any kind.
Laura Schawelka studied at the Städelschule in Frankfurt am Main as a student of Tobias Rehberger master-class. In 2015, she was awarded the Master of Fine Arts at the California Institute of the Arts in Los Angeles, and in 2017 she moved to Paris as the recipient of a studio bursary of Hessische Kulturstiftung.
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With support from the Nolde Foundation, Seebüll, the Düsseldorf-based conceptual artist Mischa Kuball (b. 1959) delved into the documentary record to shed light on this profoundly ambivalent figure and frame a critical perspective on Emil Nolde’s output and actions. The first fruits of his endeavors were shown at the Draiflessen Collection, Mettingen, in the winter of 2020–2021.
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Since the turn of the millennium, much of the world has become an increasingly unstable and dissonant place. Sharp disruptions define many aspects of our social, cultural, and political relations. Art in a Conflicted World addresses this evolving reality, featuring critical positions articulated by visual artists and writers from Ukraine, Russia, and Great Britain—regions embroiled in extraordinary strife and upheaval. The publication takes a frank look at these multifaceted states of social dissonance and reflects them in diverse artistic and literary inquiries and responses. The contributions are the fruits of an interdisciplinary fellowship program at Kulturstiftung Schloss Wiepersdorf that offers the participants an opportunity to gain fresh creative and cultural insights, test ways of engaging with complexity, and develop models for the future that transcend national boundaries.
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Konkrete Progressionen
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The book documents the serial paintings, drawings, collages, wall objects, and monumental installations and environments of steel beams or concrete blocks. The works play concrete games with the beholder’s ability to recognize patterns in binary contrasts or layered grids. They show sine waves, vector series, hypercubes, and markings derived from the circular constant π or the Fibonacci sequence—and in each instance demonstrate primarily how the basis of calculation takes on a life of its own.
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Nadira Husain
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Anders Goldfarb
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Ralf Cohen
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Michel Majerus 2022
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Claudia Fährenkemper
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Simone Haack – Untangling the Strands / Démêler les Fils
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Hans Hofmann
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Jörg Heieck
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Tobias Rehberger
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Tobias Rehberger studied with Thomas Bayrle and Martin Kippenberger at the Städelschule in Frankfurt from 1987 until 1992 and later returned to his alma mater as a professor. He has had numerous solo shows in Germany and abroad and, in 2009, furnished the central cafeteria at the 53rd Venice Biennale, which won him a Golden Lion.
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Marion Anna Simon
Gemaltes Kaddisch14€ Add to cartAn artist paints the Kaddish
In roughly 330 self-portraits, Marion Anna Simon (b. 1972, Bitburg; lives and works in Cologne) dares to undertake an unusual transcription of Jewish prayer as a sign of mourning. On January 7, 2017, one day after the death of her mother, Marion Anna Simon began work on her painted Kaddish. What initially began as a very personal process of grieving quickly developed into an artistic concept: Roughly 330 painted and drawn self-portraits were created within eleven months—in daily notes, with acrylic and watercolor, pencil and ballpoint pen, oil crayon and pastel, on paper and canvas, wallpaper and cardboard, in lined exercise books and cheap notepads. Marion Anna Simon’s cycle explores her own face as a place of mourning and self-affirmation, documenting an artistic ritual beyond the Jewish prohibition of images and patriarchal attributions to sons in the tradition of the sanctification prayer for the memory of the dead.
