


Taube
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Editor(s) | Jens Gerber, Marina Rüdiger, Laurens Schlicht |
Author(s) | Marina Rüdiger, Laurens Schlicht |
Design | the studio sunshine, Frankfurt am Main |
Cover | Softcover |
Size | 20 x 26 cm |
Pages | 52 |
Illustrations | 27 |
Language(s) | German |
ISBN | 978-3-96912-056-9 |
Human, City, Pigeon
Public perceptions of the pigeon have shifted drastically over the past centuries. In the 1700s, it was welcomed as a guest who commanded humans’ unfailing solicitude; today, by contrast, it is often perceived as a nuisance. It has become an animal that defaces squares and buildings. Why does the pigeon in the settings of our daily lives prompt feelings of loathing and fascination, but also indifference? Jens Gerber’s photographs undertake an expedition into the city of the pigeons. Rounded out by essays by Marina Rüdiger and Laurens Schlicht, the book illuminates the subject of the city pigeon from the perspectives of photography, science, and literature, and explores the question of how pigeons shape the built environment and how the latter informs their behavior in turn.
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Anna Leonhardt
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Anna Leonhardt studied painting and graphic art at the Dresden University of Fine Arts (HfBK) from 2002–2008, completing her education with postgraduate training with Ralf Kerbach until 2010.
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Angelika J. Trojnarski
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Stephan Kaluza
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Martin Noël
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Steven Shearer
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Steven Shearer participated in the Nova Scotia College of Art and Design New York Summer Studio Programme in 1992 and studied at the Emily Carr College of Art, Vancouver, in 1992. In 2011, he represented Canada at the 54th Venice Biennale.
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YAEL BARTANA
THE BOOK OF MALKA GERMANIARead moreShe Is Hope. She Is the Leader. She Is the Messiah. She Is History. She Is Fake.
The video artist Yael Bartana (b. Kfar Yehezkel, Israel, 1970; lives and works in Amsterdam and Berlin) makes work that explores the visual language of identity and the politics of commemoration. The critical scrutiny of collective expectations of political or religious salvation is a central concern in her art. In the video installation Malka Germania—Hebrew for “Queen Germany”—Bartana creates alternative realities from the German-Jewish past and present that bring scenes of the collective unconscious to light. The publication follows the epiphany of Malka Germania, a female redeemer figure, in five chapters whose layout is modeled on that of the Talmud, the central text in Rabbinical Judaism. This organization reflects the polyphonic complexity, rich nuance, and ambivalence that the work casts into visuals and underscores that there is no simple answer. The book includes an interview with the artist and contributions by Sami Berdugo, Christina von Braun, Michael Brenner, Max Czollek, and others. It is published on occasion of the exhibition Yael Bartana—Redemption Now at the Jewish Museum Berlin.
Yael Bartana studied at the Bezalel Academy of Arts and Design, Jerusalem, the School of Visual Arts, New York, and the Rijksakademie van beeldende kunsten, Amsterdam. Her work is held by collections all over the world and has been presented in solo exhibitions at venues including the Stedelijk Museum, Amsterdam, the Pérez Art Museum Miami, and the Moderna Museet, Malmö.
Click here for the German edition.
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Tobias Pils
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Tobias Pils studied at the Academy of Fine Arts Vienna from 1990 until 1994. His works have been displayed in museums around the world, including at the mumok, Vienna (2021); the Pinakothek der Moderne, Munich (2020); the Musée Picasso, Paris (2020); the Kunstmuseum Bonn (2020); Le Consortium, Dijon (2018); the Aspen Art Museum (2018); the Chinati Foundation’s John Chamberlain Building, Marfa (2016); and the National Art Museum of China, Beijing (2010). In 2020, he executed a large wall painting at the École normale supérieure in Paris-Saclay.
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Gerhard Neumaier
Die Lust an der Macht des Malens zwischen Mythos und Trivialität32€ Add to cartEin Spiel mit den Ambivalenzen
Offenkundig Mythologisches gerät bei Gerhard Neumaier (geb. 1950 in Freiburg, lebt und arbeitet in Baden-Baden) ebenso zur trivialen Episode, wie scheinbar Triviales legendäre Ikonik entfaltet. Dabei bricht sein unvoreingenommener Umgang mit Klassikern wie etwa in der Duchamp-Persiflage „Hokuspokus mit Fokus Lokus“ semantische Vorurteile in den Sehgewohnheiten auf und bietet dem Betrachter neuartige Interpretationen. In der perfomativen Bewegtheit seiner Rakelbilder legt er eine haptische Sinnlichkeit an den Tag, die Cora von Pape in ihrer Einleitung dazu bringt, den Künstler zu zitieren: „Ich male, was ich weiß, damit ich sehe, was ich fühle.“
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Sonia Gomes
I Rise – I’m a Black Ocean, Leaping and WideRead more“My Work is Black, it is Feminine, and it is Marginal. I‘m a Rebel.”
The biomorphic sculptures of Sonia Gomes (b. 1948, Caetanópolis, Brazil; lives and works in Belo Horizonte, Brazil) have an eerie, almost magical presence. As the daughter of a black mother and a white textile industrialist, she grew up between two worlds. But the African culture and spirituality of her mother and grandmother, as well as an interest in rituals, processions, and myths, made a lasting impact on her life and her later work as an artist. As a teenager, Gomes began deconstructing textiles and items of clothing to create her own style and to make both items for practical use and craft objects. Having previously participated in the 56th Biennale di Venezia in 2015, Sonia Gomes now counts among the most influential artists in Brazil.