Gabriel Vormstein
 | |
|---|---|
| Author(s) | Gean Moreno |
| Design | Annette Lux, Hit studio |
| Size | 22.5 x 30.4 cm |
| Cover | Bristol board / GardaPat Kiara |
| Pages | 296 |
| Illustrations | 271 |
| Language(s) | German, English |
| ISBN | 978-3-96912-105-4 |
Gabriel Vormstein (b. Konstanz, 1974; lives and works in Berlin) explores themes of impermanence, temporality, and futility through a unique visual language. He paints using newspapers as a canvas, and creates installations out of tree branches and other organic matter. These “poor” materials subvert a prevailing notion in Western culture that an artwork should be eternally preserved. Through the adaptation of various styles and symbols, Vormstein’s paintings likewise speak to the transience of art historical and cultural trends. Over 300 pages, this richly illustrated book provides an overview of Vormstein’s oeuvre over the past two decades, while also offering an atmospheric glimpse into the artist’s source material and working methods. The publication is enriched by an essay by Gean Moreno, who characterizes Vormstein’s work as follows: “Gabriel Vormstein’s paintings and sculptures (…) announce their condition as withering artifacts, as if no other manner of existing was available to them (and maybe to us, as well).”
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10€ Add to cartKensise Anders’s work grapples with the reality of Black people’s lives. Born in Haiti, she was adopted by a German family when she was two. After a difficult childhood, with stints in a psychiatric institution and a boarding school, she eventually found art as a medium that lets her work through her experiences. She uses the crochet needle to create masks with which she ironically appropriates white identities and play carpets that show the world of her childhood—apartment blocks, streets; the “hole,” as she calls this environment. She also arranges crocheted threads on the canvas as though they were brushstrokes. One series of pictures is dedicated to a Black doll; another, to naked female bodies, including the artist’s own, with references to Courbet’s L’Origine du monde (1866). The works are acts of resistance to the prudishness of whites. Black dolls became popular in this country during the colonial era and never quite went away, like the racism in our society and in our heads. Anders’s weapon against that racism is the crochet needle, which she wields patiently and with flair as well as the necessary radicalism.
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FREIGEISTER
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