Freeters
HELP! Artistic Intelligence

Awkward Uncertainty

Michael Williams (b. 1978, Doylestown, Pa.; lives and works in Los Angeles) makes work that interrogates the history of painting, often by dismantling its components into their constituent parts. His pictures employ form to reflect on the complexity and contradictions of modern life. He works on canvas, availing himself of a range of techniques including oil painting, collage, and inkjet prints. In his new works, Williams examines the relationship between painting and photography, transferring the chilly aloofness that is characteristic of the latter onto the former. The photographic “negative” yields a smooth canvas disencumbered of its painterly qualities and the medium’s historic ballast. The book includes several foldout plates that illustrate Williams’s creative approach, and a brief essay by his Austrian fellow painter Tobias Pils.

Michael Williams studied fine arts at Washington University, St. Louis, and has exhibited widely, including at the Wiener Secession, Vienna, and the Museum of Modern Art, New York.

The multimedia artist Olaf Breuning (b. Schaffhausen, Switzerland, 1970; lives and works in Upstate New York) has built a multifaceted oeuvre in installation art, photography, video, sculpture, drawing, and performance that questions contemporary reality. In a recent series of paintings, he playfully grapples with pressing concerns such as global warming. Like his earlier work, the new ensemble manifests his unorthodox approach. Breuning devised a unique painterly technique involving large-format wooden stamps with which he presses paint onto the canvas. The result is unconventional and fresh.

The publication—the first book dedicated exclusively to Breuning’s paintings—presents two dozen pictures as well documentation of the production process in the form of wooden stamps and sculptures. A dialogue between Katharina Beisiegel, director of the Kirchner Museum, Davos, and Gianni Jetzer, designated director of the Kunstmuseum St. Gallen, delves into parallels and differences between the oeuvres of Ernst Ludwig Kirchner and Olaf Breuning.

Breuning trained as a photographer in Winterthur from 1988 until 1993 and completed a master class in photography from 1992 until 1995. In 1995–1996, he was enrolled in a postgraduate program at today’s Zurich University of the Arts. He has had solo exhibitions at the NRW-Forum, Düsseldorf; the Palais de Tokyo, Paris; the Chisenhale Gallery, London; and the Zentrum Paul Klee, Berne. He participated in the 2008 Whitney Biennial and has had work in group exhibitions at the Museum of Modern Art, New York; the Centre Pompidou, Paris; the Haus der Kunst, Munich; Kunsthalle Zürich; the Walker Art Center, Minneapolis; the Jeu de Paume, Paris; the KW Institute for Contemporary Art, Berlin; the Whitechapel Gallery, London; and the Mori Art Museum, Tokyo.

The events captured in Filip Henin’s (b. Mayen, 1986; lives and works in Berlin) paintings are set in a world beyond time and place, as though on an empty stage prepared for a Samuel Beckett production. It is virtually impossible to say whether a picture shows a coastal region or a craggy slope up in the mountains, whether a field of blue represents the sea or a band of open sky. Henin strips landscapes down no less than human figures, subtracting specific features to isolate basic forms that might be found in the hill country around his hometown in western Germany or in Tuscany. His work integrates quotations from antiquity, Romantic landscape painting, and postmodernism as well as Italian Transavanguardia, the mysticism of Francesco Clemente and Sandro Chia, and the figurative painting of the 1990s. Without veering into drama or pathos, he harnesses two utterly antithetical energies: the reflection on painting and the history of art and the need to be simple.

An artist paints the Kaddish

In roughly 330 self-portraits, Marion Anna Simon (b. 1972, Bitburg; lives and works in Cologne) dares to undertake an unusual transcription of Jewish prayer as a sign of mourning. On January 7, 2017, one day after the death of her mother, Marion Anna Simon began work on her painted Kaddish. What initially began as a very personal process of grieving quickly developed into an artistic concept: Roughly 330 painted and drawn self-portraits were created within eleven months—in daily notes, with acrylic and watercolor, pencil and ballpoint pen, oil crayon and pastel, on paper and canvas, wallpaper and cardboard, in lined exercise books and cheap notepads. Marion Anna Simon’s cycle explores her own face as a place of mourning and self-affirmation, documenting an artistic ritual beyond the Jewish prohibition of images and patriarchal attributions to sons in the tradition of the sanctification prayer for the memory of the dead.