


Freeters
HELP! Artistic Intelligence
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Editor(s) | Freeters |
Author(s) | Freeters, Sandra Freygarten, Cornelia Funke, Thomas Lassner, Melusine Reimers, Bernhard Zünkeler, Ulrich Zünkeler |
Design | Philipp Rose |
Cover | Hardcover with Swiss brochure |
Size | 25 x 29 cm |
Pages | 208 |
Illustrations | 250 |
Language(s) | English |
ISBN | 978-3-96912-097-2 |
FREETERS stands for an artist collective that designs, creates, transforms and plays with spaces, for and with the people who experience their time there. The artistic intelligence used in the process transforms into spaces for thinking, working, living, playing and learning, creating identity, emotion and inspiration.
This book is about the mediation of artistic thinking and artistic action in processes. The artistic practice of Freeters is characterized by strategies of thought and action that are needed in a society with constantly changing conditions, in a working world that overturns itself in its dynamics. The necessity of shaping the present through artistic thought and action can no longer be limited to the art context.
FREETERS’ AI approach should be understood less as a scientific methodology and more as a call not to reduce our intelligence to only rational thought processes with a utility maxim. Of course, AI has already made impressive progress in many areas of our public services via the hard components of machine learning. However, it is doubtful whether this approach alone can really give rise to a superintelligence that will one day create a resource-saving paradise on earth. Nor is it guaranteed that we as Homo Sapiens will be assigned a place in this paradise by such a unilaterally gifted superintelligence. Cognitively, this machine will be superior to us in any case – only the necessary feeling of happiness of a consensual coexistence does not seem quite conceivable.
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Christian Boltanski
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Judit Reigl
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Judit Reigl studied painting at the Academy of Fine Arts in Budapest from 1942 until 1945 and was a fellow at the Hungarian Academy in Rome in 1947–48. From 1950 onwards, she lived and worked in France.
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Silke Eva Kästner
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The monograph offers insight into the foci of Kästner’s art; the works are grouped in chapters rather than arranged in chronological sequence. This structure makes the book a space of experience that gives the reader a vivid sense of her ephemeral creations.
After studying with Katharina Grosse at the Weißensee School of Art and Design Berlin, Silke Eva Kästner won the Mart Stam Prize; she honed her craft in India on a NaFöG fellowship and in New York on a yearlong DAAD fellowship. Funding support from the Institut für Auslandsbeziehungen (ifa) enabled her to initiate an ongoing exchange project between Kashmir and Berlin. Her work has been on view at numerous institutions including the Schirn Kunsthalle Frankfurt; the Devi Art Foundation, Delhi; Berlinische Galerie, Berlin; the Queens Museum of Art, New York; Künstlerhaus Bethanien, Berlin; and the Haus der Kulturen der Welt, Berlin.
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Martin Noël
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Martin Noël studied graphic art and painting at what is now the Cologne University of Arts and Sciences. His art garnered numerous prizes and other honors, including fellowships from Kunststiftung NRW, Stiftung Kunstfonds, and Letter Stiftung. Works by Noël are in the German Federal Collection of Contemporary Art, Kunstsammlung Chemnitz, and the collection of Museum Pfalzgalerie Kaiserslautern.
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John M Armleder
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John M Armleder studied at the École des Beaux-Arts in Geneva. He represented Switzerland 1986 at the 42nd Biennale di Venezia and participated in documenta 8 one year later. His work has been exhibited at the Museum of Modern Art, New York, Palais de Tokyo, Paris, and Belvedere, Vienna, amongst others.
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YAEL BARTANA
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The video artist Yael Bartana (b. Kfar Yehezkel, Israel, 1970; lives and works in Amsterdam and Berlin) makes work that explores the visual language of identity and the politics of commemoration. The critical scrutiny of collective expectations of political or religious salvation is a central concern in her art. In the video installation Malka Germania—Hebrew for “Queen Germany”—Bartana creates alternative realities from the German-Jewish past and present that bring scenes of the collective unconscious to light. The publication follows the epiphany of Malka Germania, a female redeemer figure, in five chapters whose layout is modeled on that of the Talmud, the central text in Rabbinical Judaism. This organization reflects the polyphonic complexity, rich nuance, and ambivalence that the work casts into visuals and underscores that there is no simple answer. The book includes an interview with the artist and contributions by Sami Berdugo, Christina von Braun, Michael Brenner, Max Czollek, and others. It is published on occasion of the exhibition Yael Bartana—Redemption Now at the Jewish Museum Berlin.
Yael Bartana studied at the Bezalel Academy of Arts and Design, Jerusalem, the School of Visual Arts, New York, and the Rijksakademie van beeldende kunsten, Amsterdam. Her work is held by collections all over the world and has been presented in solo exhibitions at venues including the Stedelijk Museum, Amsterdam, the Pérez Art Museum Miami, and the Moderna Museet, Malmö.
Click here for the German edition.
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Petra Arnold
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Lars Breuer
The Love of the Gods32€ Add to cartThe art of Lars Breuer (b. Aachen, 1974; lives and works in Düsseldorf and Cologne) is set apart by its broad spectrum of systems of reference. In his large-format installations, text-based works in his own typography draw connections to literature and art history. They are complemented by figurative and abstract paintings and photographs.
In The Love of the Gods, Breuer presents 104 C-prints of photographs for which he pointed the camera’s lens into the barrels of disused rifles, pistoles, revolvers, and cannons. The pictures were taken on the artist’s travels to Athens, Bangkok, Buenos Aires, Copenhagen, Leverkusen, Ingolstadt, Melbourne, New York, Oslo, and Phnom Penh, in museums, palaces, and public squares. Breuer’s conceptual and meticulously sober-minded approach yields almost abstract compositions showing nothing but the round muzzles and the dark interiors of the weapons on a deep-black ground. We see only a ring-shaped ornament until it dawns on us that it is part of a lethal implement. A cruel constant of human existence stares us in the face: humans behind these weapons were perpetrators, humans in front of these weapons were victims. Lars Breuer’s turn the spotlight on what the aura of the ornaments conceals: they have wrought death.
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Shara Hughes
58€ Add to cartBoisterous Compositions
At first glance, Shara Hughes’s (b. Atlanta, GA., 1981; lives and works in Brooklyn) colorful and extravagant landscapes are chock full of everything we love in famous paintings: the palette of Henri Matisse or David Hockney, the stylistic inventiveness of Edvard Munch or Paul Cézanne, the painterly gestures of Philip Guston or Josh Smith, perhaps even van Gogh’s brushwork. She quotes this masculine tradition in landscape painting deliberately and unabashedly. This monograph is the first to present a comprehensive overview of Shara Hughes’s work.
Shara Hughes graduated from the Rhode Island School of Design and later attended the Skowhegan School of Painting & Sculpture in Madison, ME. She has had solo shows at the Arts Club, London, the Metropolitan Opera, New York, and the Museum of Contemporary Art of Georgia, Atlanta. In 2017, she participated in the Whitney Biennial, New York.
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Stephan Kaluza
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The philosophy of nature is central to the artist Stephan Kaluza’s (b. Bad Iburg, 1964; lives and works in Düsseldorf) work. As he sees it, there exists a succession of different natures: first nature is Kaluza’s designation for a world as immediately felt by (early) humans, part of an encompassing and close-range experiential totality they labeled ‘nature’ and perceived as a physical, but also spiritual and emotional concatenation of events. Second nature is stripped down to an objective and utilitarian quality; nature becomes a resource, the basis of life, the environment. In a kind of linguistic turn, speech mediates a surrogate, an alternative world, that positions nature as culture’s opposite; the former becomes replaceable in favor of latter. Yet this culture is far from devoid of yearnings for the immediacy that it has lost, and so develops an ‘artificial idyllic nature’ in turn. This third nature of the arts—a purely human nature—harks back to the archetypes of a first nature in escapism and totalized immersion.
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João Onofre
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