Considering Finland

Ein Spiel mit den Ambivalenzen

Offenkundig Mythologisches gerät bei Gerhard Neumaier (geb. 1950 in Freiburg, lebt und arbeitet in Baden-Baden) ebenso zur trivialen Episode, wie scheinbar Triviales legendäre Ikonik entfaltet. Dabei bricht sein unvoreingenommener Umgang mit Klassikern wie etwa in der Duchamp-Persiflage „Hokuspokus mit Fokus Lokus“ semantische Vorurteile in den Sehgewohnheiten auf und bietet dem Betrachter neuartige Interpretationen. In der perfomativen Bewegtheit seiner Rakelbilder legt er eine haptische Sinnlichkeit an den Tag, die Cora von Pape in ihrer Einleitung dazu bringt, den Künstler zu zitieren: „Ich male, was ich weiß, damit ich sehe, was ich fühle.“

The Pop Artist as Master of Watercolor Painting

Billy Al Bengston (b. 1934, Dodge City; lives and works in Venice, California, and Honolulu, Hawaii) is a master of the watercolor. Themes and motifs that also determine the painterly work gain a special expressiveness here: bizarre landscapes and opulent blossoms, fantastic celestial bodies and colorful abstractions. This opulent volume presents this part of Bengston’s oeuvre for the first time in great breadth with roughly 400 works. They demonstrate the skill of an artist who has brought watercolor to extreme precision and enriched it with numerous new aspects.

Billy Al Bengston attended the California College of Arts and Crafts, Oakland, and the Otis Art Institute, Los Angeles. His works can be found in outstanding permanent collections, including the Centre Georges Pompidou, Paris, the Solomon R. Guggenheim Museum, New York, and the Museum of Modern Art, New York.

Sevina Tzanou’s (b. Athens, 1994; lives and works in Bonn and Athens) large-format paintings show ecstatic bodies on the verge of abstraction that refuse to submit to categorization, cooptation, or control. They arise from the affect-laden situations the artist sets out to render in her paintings. She begins by priming the canvas with a monochrome coat of paint, on which she then sets down informal, expressive gestures, sometimes working with a mop or so-called “octopus brushes” that recall BDSM whips. The bodies depicted in the works are Tzanou’s painterly response to the abstract forms accreted on the canvas. Everything about her art is performative, the painterly process no less than the creation of bodies, gender, and sexual identity. Her subjects are drawn from ancient myths and motifs in the history of painting as well as contemporary debates.