Considering Finland

The multimedia artist Olaf Breuning (b. Schaffhausen, Switzerland, 1970; lives and works in Upstate New York) has built a multifaceted oeuvre in installation art, photography, video, sculpture, drawing, and performance that questions contemporary reality. In a recent series of paintings, he playfully grapples with pressing concerns such as global warming. Like his earlier work, the new ensemble manifests his unorthodox approach. Breuning devised a unique painterly technique involving large-format wooden stamps with which he presses paint onto the canvas. The result is unconventional and fresh.

The publication—the first book dedicated exclusively to Breuning’s paintings—presents two dozen pictures as well documentation of the production process in the form of wooden stamps and sculptures. A dialogue between Katharina Beisiegel, director of the Kirchner Museum, Davos, and Gianni Jetzer, designated director of the Kunstmuseum St. Gallen, delves into parallels and differences between the oeuvres of Ernst Ludwig Kirchner and Olaf Breuning.

Breuning trained as a photographer in Winterthur from 1988 until 1993 and completed a master class in photography from 1992 until 1995. In 1995–1996, he was enrolled in a postgraduate program at today’s Zurich University of the Arts. He has had solo exhibitions at the NRW-Forum, Düsseldorf; the Palais de Tokyo, Paris; the Chisenhale Gallery, London; and the Zentrum Paul Klee, Berne. He participated in the 2008 Whitney Biennial and has had work in group exhibitions at the Museum of Modern Art, New York; the Centre Pompidou, Paris; the Haus der Kunst, Munich; Kunsthalle Zürich; the Walker Art Center, Minneapolis; the Jeu de Paume, Paris; the KW Institute for Contemporary Art, Berlin; the Whitechapel Gallery, London; and the Mori Art Museum, Tokyo.

The Artist’s First Publication in more than Thirty Years

For more than forty years Stephen Buckley (b. 1944, Leicester) has concerned himself with addressing the major themes of the twentieth century through a personal style oscillating between the matière of Kurt Schwitters, the dandyism of Francis Picabia and the intellectual rigour of Marcel Duchamp. He takes the two most basic components of a conventional painting (canvas and stretcher), and makes multi-dimensional constructions, joins groups of single canvases together in overlapping structures, makes shaped canvases, cuts a stretcher with a variegated edge, stitches and weaves together strips of canvas, patches pieces of canvas onto another support, and adds cardboard tubing, rope, found objects and cut out shapes. In the 1970’s and 1980’s, Buckley saw extended prominence in the art press, starting with the artist being described as “the Punk Rock of contemporary painting” and ending with him gaining the title of “the ubiquitous Stephen Buckley”. There is now a large portfolio of themes, references, motifs and symbols which are continually reworked and reinvented. Since then, he has made some of his most compelling paintings, lush pop canvases full of symbols and colour, a far cry from the pared-down, industrial feel of some of his early works.

An artist paints the Kaddish

In roughly 330 self-portraits, Marion Anna Simon (b. 1972, Bitburg; lives and works in Cologne) dares to undertake an unusual transcription of Jewish prayer as a sign of mourning. On January 7, 2017, one day after the death of her mother, Marion Anna Simon began work on her painted Kaddish. What initially began as a very personal process of grieving quickly developed into an artistic concept: Roughly 330 painted and drawn self-portraits were created within eleven months—in daily notes, with acrylic and watercolor, pencil and ballpoint pen, oil crayon and pastel, on paper and canvas, wallpaper and cardboard, in lined exercise books and cheap notepads. Marion Anna Simon’s cycle explores her own face as a place of mourning and self-affirmation, documenting an artistic ritual beyond the Jewish prohibition of images and patriarchal attributions to sons in the tradition of the sanctification prayer for the memory of the dead.