CLARA MOSCH
and early art events in the GDR

Contemporary Art from Finland

With fourteen artistic positions from the fields of photography, video, and installation, Considering Finland offers fascinating insight into the Finnish art scene. The themes of the artists from one of the least populated and most densely forested countries in Europe is the relationship between humankind and nature, as well as the political, social, and economic implications of this. Their works point to cultural dispositions and standardizations of the individual within a society based on unattainable maxims, such as permanent success, lasting recognition, and limitless growth. Pictorial traditions, geographical structures, and socio-political and infrastructural factors are the bases of a mental construction that summarizes their artistic work under a national heading. With works by Kenneth Bamberg, Elina Brotherus, Ville Lenkkeri, Aurora Reinhard, Iiu Susiraja, Nestori Syrjälä, and Pilvi Takala.

For seven years Cara Galowitz (b. 1964, lives and works in New York) walked the streets of Corona, Queens every day during her lunch break from her nearby museum job, where she worked as an art director. These photographs, which she calls “an exercise in seeing”, capture the vivid juxtapositions of one of the most ethnically diverse neighborhoods in the world.

Through layers of irony, humor, and visual sophistication, these photographs evoke a place that is a continual work-in-progress, where the past, be it faded lettering or crumbling architecture, collides with the present in the form of spontaneous street decorations, signage, graffiti, and religious iconography. The images evoke the struggle and resilience of the people of Corona, as well as capturing the quirky beauty of the streets.

Cara Galowitz is a graduate of the Cooper Union School of Art where she focused on graphic design, photography, and fine art. She has pursued a long career as a museum art director and has shown work at the Newark Museum, the Museum of the City of New York, and the Grey Art Gallery.

Beauty and Melancholy, Joie de Vivre and Vanity

The American photographer Vera Mercer’s (b. Berlin, 1936; lives and works in Omaha and Paris) oeuvre defies easy summary. She started taking pictures in Paris in the 1960s, making portraits of her then husband Daniel Spoerri—who, like she, was initially training as a dancer—and other members of the Fluxus group and Nouveaux Réalistes, including Emmett Williams and Robert Filiou, Jean Tinguely and Jacques Villeglé. Around the same time, she also photographed Andy Warhol and Marcel Duchamp for various magazines; her friends Eva Aeppli and Niki de Saint Phalle were among her favorite sitters.

In the 1970s, she took a long creative hiatus: after moving to Omaha, Nebraska, she poured all her energy into starting a number of restaurants and developing an entire downtown neighborhood. But then, in the early years of the new millennium, she returned to photography, capturing breathtaking neo-baroque still lifes featuring flowers, fruits, freshly killed game, antique glasses, and illuminating candles in large formats.

Vera Mercer’s fourth monograph presents her most recent opulent still lifes in color, as well as a novelty in her oeuvre: restrained black-and-white flower pictures and portraits realized as small-format platinum prints.

The mystery of love and its language, translated into a photographic discourse

The starting point for the series by Anaïs Horn, which the artist, who works in Vienna and Paris, began in 2013 and now comprises eighty photographs, is the book Fragments d’un discours amoureux (Fragments of a Language of Love) by the French philosopher and author Roland Barthes. Terms such as “asceticism,” “magic,” “yearning,” “venerable,” and “unfathomable” serve Horn as models for her staged photographs. The linguistic “figures,” from which Barthes developed his “discourse” in an open structure, find their counterparts in views of people, landscapes, objects, and spaces. The result is a cosmos of images that is as non-binding as it is intimate, as touching as it is light, as vulnerable as it is challenging, and appears to be infinitely expandable. Viewed together, fragments of collective experiences and cultural codes of our notions of love become visible.