Born in the Woods
Jems Koko Bi & HAP Grieshaber

The multimedia artist Olaf Breuning (b. Schaffhausen, Switzerland, 1970; lives and works in Upstate New York) has built a multifaceted oeuvre in installation art, photography, video, sculpture, drawing, and performance that questions contemporary reality. In a recent series of paintings, he playfully grapples with pressing concerns such as global warming. Like his earlier work, the new ensemble manifests his unorthodox approach. Breuning devised a unique painterly technique involving large-format wooden stamps with which he presses paint onto the canvas. The result is unconventional and fresh.

The publication—the first book dedicated exclusively to Breuning’s paintings—presents two dozen pictures as well documentation of the production process in the form of wooden stamps and sculptures. A dialogue between Katharina Beisiegel, director of the Kirchner Museum, Davos, and Gianni Jetzer, designated director of the Kunstmuseum St. Gallen, delves into parallels and differences between the oeuvres of Ernst Ludwig Kirchner and Olaf Breuning.

Breuning trained as a photographer in Winterthur from 1988 until 1993 and completed a master class in photography from 1992 until 1995. In 1995–1996, he was enrolled in a postgraduate program at today’s Zurich University of the Arts. He has had solo exhibitions at the NRW-Forum, Düsseldorf; the Palais de Tokyo, Paris; the Chisenhale Gallery, London; and the Zentrum Paul Klee, Berne. He participated in the 2008 Whitney Biennial and has had work in group exhibitions at the Museum of Modern Art, New York; the Centre Pompidou, Paris; the Haus der Kunst, Munich; Kunsthalle Zürich; the Walker Art Center, Minneapolis; the Jeu de Paume, Paris; the KW Institute for Contemporary Art, Berlin; the Whitechapel Gallery, London; and the Mori Art Museum, Tokyo.

Ein Spiel mit den Ambivalenzen

Offenkundig Mythologisches gerät bei Gerhard Neumaier (geb. 1950 in Freiburg, lebt und arbeitet in Baden-Baden) ebenso zur trivialen Episode, wie scheinbar Triviales legendäre Ikonik entfaltet. Dabei bricht sein unvoreingenommener Umgang mit Klassikern wie etwa in der Duchamp-Persiflage „Hokuspokus mit Fokus Lokus“ semantische Vorurteile in den Sehgewohnheiten auf und bietet dem Betrachter neuartige Interpretationen. In der perfomativen Bewegtheit seiner Rakelbilder legt er eine haptische Sinnlichkeit an den Tag, die Cora von Pape in ihrer Einleitung dazu bringt, den Künstler zu zitieren: „Ich male, was ich weiß, damit ich sehe, was ich fühle.“

Sevina Tzanou’s (b. Athens, 1994; lives and works in Bonn and Athens) large-format paintings show ecstatic bodies on the verge of abstraction that refuse to submit to categorization, cooptation, or control. They arise from the affect-laden situations the artist sets out to render in her paintings. She begins by priming the canvas with a monochrome coat of paint, on which she then sets down informal, expressive gestures, sometimes working with a mop or so-called “octopus brushes” that recall BDSM whips. The bodies depicted in the works are Tzanou’s painterly response to the abstract forms accreted on the canvas. Everything about her art is performative, the painterly process no less than the creation of bodies, gender, and sexual identity. Her subjects are drawn from ancient myths and motifs in the history of painting as well as contemporary debates.