What is Vienna Actionism?
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| Editor(s) | Wiener Aktionismus Museum |
| Author(s) | Eva Badura-Triska, Julia Moebus-Puck, Lisa Moravec |
| Design | Studio FRANZ |
| Size | 17.9 x 25.5 cm |
| Cover | Hardcover |
| Pages | 292 |
| Language(s) | English |
| ISBN | 978-3-96912-157-3 |
| Illustrations | 267 |
Blows were dealt. An artist exposed and cut himself, others urinated in glasses, daubed themselves with dirt, and masturbated over the Austrian flag. Meanwhile, music was playing, including the national anthem; someone read pornographic writings. Vienna in the late 1960s: what had started in the artists’ homes and studios was now brough out on the grand stage, and taboos were broken in full view of the public.
The Vienna Actionism Museum’s first publication is dedicated to the idea of Vienna Actionism in the dynamic context of abstract realism, Fluxus, and the international Happening scene. The book relates the story of one of art history’s most influential art movements, spearheaded by the Actionists Günter Brus and Otto Muehl, Hermann Nitsch and Rudolf Schwarzkogler.
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Vera Mercer
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Anna Bogouchevskaia
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Jan Zöller
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Philip Loersch
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Cudelice Brazelton IV
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Petra Arnold
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Clemens Krauss
Antidot | Gegengift40€ Add to cartClemens Krauss restlessly shuttles across history; his vehicles are painting, video art, sculpture, and performance. Yet Krauss is not “just” an artist, he is also a psychoanalyst and physician. As such, he has first-hand experience of time as the defining factor of existence, daring him to play with it. The bosom of painting is where he feels safest after his hazardous excursions back into his youth and forward into death. Executed in thick paints, his work is physical, material, which is also to say, it exists in time: everything passes away, even the picture. Evanescent, more than anything, are encounters of the sort Krauss stages as part of his psychoanalytical practice; all that remains is the indelible impression they leave. To be indelible, to recall the past, while also “letting happen what has never happened,” as he puts it, these are the ambitions he pursues in his art. Preserved between the covers of the present catalogue and reproduced in thousands of copies, his works now fan out in an instant to circulate for an indeterminate period of time among countless hands, whence they will effortlessly penetrate the barriers of our inner lives to bring us one step closer to transcendence.
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Lars Breuer
The Love of the Gods32€ Add to cartThe art of Lars Breuer (b. Aachen, 1974; lives and works in Düsseldorf and Cologne) is set apart by its broad spectrum of systems of reference. In his large-format installations, text-based works in his own typography draw connections to literature and art history. They are complemented by figurative and abstract paintings and photographs.
In The Love of the Gods, Breuer presents 104 C-prints of photographs for which he pointed the camera’s lens into the barrels of disused rifles, pistoles, revolvers, and cannons. The pictures were taken on the artist’s travels to Athens, Bangkok, Buenos Aires, Copenhagen, Leverkusen, Ingolstadt, Melbourne, New York, Oslo, and Phnom Penh, in museums, palaces, and public squares. Breuer’s conceptual and meticulously sober-minded approach yields almost abstract compositions showing nothing but the round muzzles and the dark interiors of the weapons on a deep-black ground. We see only a ring-shaped ornament until it dawns on us that it is part of a lethal implement. A cruel constant of human existence stares us in the face: humans behind these weapons were perpetrators, humans in front of these weapons were victims. Lars Breuer’s turn the spotlight on what the aura of the ornaments conceals: they have wrought death.
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Simone Haack
HAIR30€ Add to cartSimone Haack (b. 1978 in Rotenburg/Wümme, lives and works in Berlin) has always made the inwards legible in the outer appearance of her figures in her painting. This is also the case in her block of works in the exhibition of the same name, Hair. Already in the late 17th century, magic and superstition were attributed to hair. In it one suspected the whole power of the soul. The artist, who was formed in the painting class of Katharina Grosse and Karin Kneffel, symbolically reveals the fragility of the DNA of human beings through her hair landscapes, which are sometimes placed macroscopically in the picture in the spirit of a New Magic Realism. At the same time, her accompanying exhibition publication always also tells of the triangle of tension of physical as well as psychological existence, which in her case runs through the painterly psychoanalysis.
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Ute Bartel
mansionaticum25€ Add to cartAn unreal view of reality
In her works, Ute Bartel (b. 1961, Halle; lives and works in Cologne) deals with everyday circumstances, the “mansionaticum.” A term which at first glance seems epochal, but etymologically simply means “belonging to the household.” In a concrete confrontation with particular places and situations, she is interested in things in and of themselves, in their formal characteristics, such as their forms, colors, and structures. Using analog and digital techniques, she creates collages, objects, and works that project into the respective space. This generously illustrated monograph presents structures of familiar and yet unknown realities marked by highly pronounced forms and bold colors and provides comprehensive insight into one of the focal points of the artist’s oeuvre.
Ute Bartel studied at the Kunstakademie Münster, where she was a master student of Reiner Ruthenbeck. Her works have been widely exhibited at, among others, the Kunstverein Speyer, the Deichtorhallen Hamburg, and the Westfälischer Kunstverein, Münster.
