Simone Haack
HAIR
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|---|---|
| Editor(s) | Städtisches Museum Engen + Galerie |
| Author(s) | Sebastian C. Strenger, Velten Wagner |
| Design | Benjamin Wolbergs |
| Size | 21,5 x 27 cm |
| Cover | Softcover with flaps |
| Pages | 128 |
| Illustrations | 70 |
| Language(s) | German, English |
| ISBN | 978-3-96912-154-2 |
Simone Haack (b. 1978 in Rotenburg/Wümme, lives and works in Berlin) has always made the inwards legible in the outer appearance of her figures in her painting. This is also the case in her block of works in the exhibition of the same name, Hair. Already in the late 17th century, magic and superstition were attributed to hair. In it one suspected the whole power of the soul. The artist, who was formed in the painting class of Katharina Grosse and Karin Kneffel, symbolically reveals the fragility of the DNA of human beings through her hair landscapes, which are sometimes placed macroscopically in the picture in the spirit of a New Magic Realism. At the same time, her accompanying exhibition publication always also tells of the triangle of tension of physical as well as psychological existence, which in her case runs through the painterly psychoanalysis.
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Contributing artists: Laëtitia Badaut Haussmann, Francis Baudevin, Philippe Decrauzat, Marie-Michelle Deschamps, Angela Detanico / Rafael Lain, Hoël Duret, Sylvie Fanchon, Liam Gillick, Mark Hagen, Christian Hidaka, Sonia Kacem, Tarik Kiswanson, Vera Kox, Sarah Morris, Reinhard Mucha, Damián Navarro, Camila Oliveira Fairclough, Bruno Peinado, Julien Prévieux, Eva Taulois, John Tremblay, Pierre Vadi, Elsa Werth, Raphaël Zarka
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Ohne Schlüssel und Schloss
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An jeder Haustür ziehen wir Grenzen, wir schließen auf und schließen ab. Und noch in jüngster Vergangenheit war eindeutig, was als Verschlusssache galt. Ganz anders stellt sich diese Frage im IT-Zeitalter. Ausgehend von der kunsthandwerklichen Sammlung des Museum Pfalzgalerie Kaiserslautern wird deutlich, wie in früheren Jahrhunderten über mechanisch und symbolisch aufwendig gestaltete Schlösser, Schränke oder auch Reliquienbehältnisse Distanzen austariert wurden. Sie alle sind sichtbares Vehikel für die bewusste Wahrnehmung von innen und außen, zugehörig und ausgegrenzt, wissend und unwissend oder öffentlich und privat. Für Big Data gilt dies in keiner Weise mehr. Beim Digitalen werden Serviceleistungen mit Datenerhebungen verbunden, deren weiteren Einsatzbereiche wir weder unmittelbar verstehen noch überblicken können. Historische, technologische und philosophische Überlegungen bieten wichtige Beträge zur aktuellen Debatte und Einschätzung der Risiken und Chancen von Big Data.
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Francis Alÿs
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The Art of Society
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Click here for the German edition.
