Sam Falls
After Life
 | |
|---|---|
| Editor(s) | Archivorum |
| Author(s) | Dominic Eichler |
| Design | Sam Falls |
| Size | 22,5 x 30 cm |
| Cover | Clothbound hardcover |
| Pages | 272 |
| Illustrations | 229 |
| Language(s) | English |
| ISBN | 978-3-96912-117-7 |
Sam Falls (b. San Diego, 1984; lives and works in New York) delegates the authorship of his works to the phenomena of nature. Applying water-reactive dry pigments or plant parts to support media like canvas, aluminum, or tiles and then exposing them to the effects of sun, rain, and wind at selected sites for extended periods, he deliberately integrates the agency of chance into his art. The playful yet conceptually rigorous process is a metaphor for the impermanence of all bodily existence. Falls’s symbiotic work with nature and its elements evinces references to the technique of the photogram as well as land art. Melding diverse media—photography, sculpture, and painting—he bridges the gulf between artist, object, and beholder.
Sam Falls studied at Reed College in Portland, Maine, and at the International Center of Photography Bard in New York. He has had numerous solo exhibitions, including at the Hammer Museum, Los Angeles, the Mori Museum, Tokyo, and Frankfurter Kunstverein.
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Glückliche Tage
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Martha Rosler received a Bachelor of Arts from Brooklyn College in 1965 and a Master of Arts from the University of California, San Diego in 1985. In 1975 she began to write reviews for Artforum and other art magazines. She teaches at School of Arts of Rutgers University in New Brunswick, New Jersey.
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Pensive Images
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With works by Mathieu Kleyebe Abonnenc, Dove Allouche, Lonnie van Brummelen / Siebren de Haan, Moyra Davey, Tacita Dean, Jason Dodge, Félix González-Torres, Ian Kiaer, Jochen Lempert, Zoe Leonard, Helen Mirra, Dominique Petitgand, John Stezaker, Danh Vo and Tris Vonna-Michell.
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This book is about the mediation of artistic thinking and artistic action in processes. The artistic practice of Freeters is characterized by strategies of thought and action that are needed in a society with constantly changing conditions, in a working world that overturns itself in its dynamics. The necessity of shaping the present through artistic thought and action can no longer be limited to the art context.
FREETERS’ AI approach should be understood less as a scientific methodology and more as a call not to reduce our intelligence to only rational thought processes with a utility maxim. Of course, AI has already made impressive progress in many areas of our public services via the hard components of machine learning. However, it is doubtful whether this approach alone can really give rise to a superintelligence that will one day create a resource-saving paradise on earth. Nor is it guaranteed that we as Homo Sapiens will be assigned a place in this paradise by such a unilaterally gifted superintelligence. Cognitively, this machine will be superior to us in any case – only the necessary feeling of happiness of a consensual coexistence does not seem quite conceivable.
