JOHN BOCK
AURAAROMA-Ω-BEULE

The World’s Most Important Exhibition of Urban Art — Presented for the Fifth Time in 2019

Its themes are the city and urban lifestyle, its can-vases walls, doors, or windows, its artists cosmo-politan. Since the turn of the millennium, Urban Art has developed out of the non-commercial, often illegal art forms of graffiti and street art. Although it makes use of the same stylistic means — spraying, tagging, the deliberate inclusion of drips, the use of graffiti scripts, etc. — it transports these as commis-sioned works into the legal space of the museum, gallery, or architecture. The Urban Art Biennial at the World Cultural Heritage Site Völklinger Hütte is the largest international exhibition of its kind. Fifty individual works and twenty-five installations by one hundred artists shed light on the latest developments and positions from Western metropolises, as well as from current hot spots around the globe.

“One must break free from wanting something and confine oneself instead to being something.” — Maximilian Rödel

Inky black, apricot, magenta, and a pastel purple: apparent monochromes, the paintings of Maximilian Rödel (b. Braunschweig, 1984; lives and works in Berlin) actually do not just traverse color spectrums; in a sense, they chart horizons of experience. To contemplate them is to embark on a voyage through space and time. Foreground and background are one, depth and surface at once; an undertow makes itself felt in which the nuances of color interweave, blur into one another, shimmer, flare up. The artist describes his pictures as an unfocused energy that already exists; he merely uncovers it.

The first publication on Rödel’s work presents the exhibition Celestial Artefacts at Neuer Aachener Kunstverein, with an emphasis on the Prehistoric Sunsets series (2018–2021). It is complemented by reproductions of selected works and an extensive index that also includes details from earlier series that are relevant in the context. Aperçus contributed by Rafael Horzon and Leif Randt and writings on art by Domenico de Chirico, Lena Fließbach, Stefanie Gerke, Philipp Hindahl, and Maurice Funken add another dimension to the paintings.

Nadira Husain’s (b. Paris, 1980; lives and works in Berlin, Paris, and Hyderabad) work combines figures, symbols, and ornaments from different cultures in complex imageries that reflect her own multicultural experience. To achieve a harmonious, though by no means placid, coexistence of all elements, the artist harnesses painting, drawing, printing processes, traditional artisan practices, and a range of materials including textile and ceramics, recognizing no hierarchy of media or genre. Hybridization and the translocation of motifs serve her to tease out similarities as well as divergences between myth and pop culture: the Indian deity, the cartoon character, and the fashion label appear as equals in the universe of her art.

The book contains several essays that explore Nadira Husain’s oeuvre as a significant contribution to the discourse around postmigration, transculturality, and feminism in contemporary art.

Nadira Husain studied at the École nationale supérieure des beaux-arts in Paris and the University of British Columbia in Vancouver. She is currently a visiting professor at the Berlin University of the Arts, where she co-teaches with the Belarusian artist Marina Naprushkina.