


Taube
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| Editor(s) | Jens Gerber, Marina Rüdiger, Laurens Schlicht |
| Author(s) | Marina Rüdiger, Laurens Schlicht |
| Design | the studio sunshine, Frankfurt am Main |
| Cover | Softcover |
| Size | 20 x 26 cm |
| Pages | 52 |
| Illustrations | 27 |
| Language(s) | German |
| ISBN | 978-3-96912-056-9 |
Human, City, Pigeon
Public perceptions of the pigeon have shifted drastically over the past centuries. In the 1700s, it was welcomed as a guest who commanded humans’ unfailing solicitude; today, by contrast, it is often perceived as a nuisance. It has become an animal that defaces squares and buildings. Why does the pigeon in the settings of our daily lives prompt feelings of loathing and fascination, but also indifference? Jens Gerber’s photographs undertake an expedition into the city of the pigeons. Rounded out by essays by Marina Rüdiger and Laurens Schlicht, the book illuminates the subject of the city pigeon from the perspectives of photography, science, and literature, and explores the question of how pigeons shape the built environment and how the latter informs their behavior in turn.
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Pokorny
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Ernst Wilhelm Nay
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John Bock studied at the Hamburg University of Fine Arts and since 2004 has taught at the State Academy of Fine Arts Karlsruhe as Professor of Sculpture. He has participated in the 55th Biennale di Venezia, and his works have been featured worldwide in solo exhibitions at, among others, the Berlinische Galerie, the Contemporary Austin, Texas, the Barbican Centre, London, and the Städel Museum, Frankfurt.
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Membrane
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Stephan Kaluza
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The filmmaker Castner and the anthropologist Pollock not only share the similarity of their names with those of Castor and Pollux, the fabled twins of Greek myth, but also a hard fate: an irreparable guilt whose motifs run through the entire novel. Pollock is forced to admit to himself that, in his role as a scientist, he was involved in a genocide against indigenous people in Panama; Castner, meanwhile, tries to get a handle on his bouts of excessive hypochondria. In episodic flashbacks and an interview that gradually turns into an emotional dispute between them, the two characters analyze the minutiae of their life stories and arrive at a surreal insight.
Castor and Pollux were known in antiquity as the patrons of sailors, who took their bearings from the twins’ constellation. That is why water figures in this novel as the element that unites all narrative planes. Water—like life—will fill any vacant space regardless of shape and adapt to all circumstances.
Stephan Kaluza (b. Bad Iburg, 1964; lives and works in Düsseldorf) is a visual artist, working in the media of photography and painting, and a writer whose output includes plays, novels, and nonfiction books. The philosophy of nature is a central theme in both Kaluza’s art and his fiction.
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Marion Anna Simon
Gemaltes Kaddisch14€ Add to cartAn artist paints the Kaddish
In roughly 330 self-portraits, Marion Anna Simon (b. 1972, Bitburg; lives and works in Cologne) dares to undertake an unusual transcription of Jewish prayer as a sign of mourning. On January 7, 2017, one day after the death of her mother, Marion Anna Simon began work on her painted Kaddish. What initially began as a very personal process of grieving quickly developed into an artistic concept: Roughly 330 painted and drawn self-portraits were created within eleven months—in daily notes, with acrylic and watercolor, pencil and ballpoint pen, oil crayon and pastel, on paper and canvas, wallpaper and cardboard, in lined exercise books and cheap notepads. Marion Anna Simon’s cycle explores her own face as a place of mourning and self-affirmation, documenting an artistic ritual beyond the Jewish prohibition of images and patriarchal attributions to sons in the tradition of the sanctification prayer for the memory of the dead.
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Paul Uwe Dreyer
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Paul Uwe Dreyer (b. 1939, Osnabrück; d. 2008, Stuttgart) taught painting as a professor at the Staatliche Akademie der Bildenden Künste Stuttgart for more than three decades. His oeuvre shows the hallmarks of geometric constructive art: inspired by subjective experiences of reality, Dreyer’s compositions visualize the dialectics of organizing principles and their potentials for variation, a guiding interest that is already evident in his early work since the 1960s and especially in the pairs and series of pictures he begins creating in the early 1970s. His art unfolds a fascinatingly dynamic yet nonhierarchical dialogue between colors, surfaces, and lines. The chronological catalogue raisonné reveals the consistency with which motifs evolve from his early to his late oeuvre, from architectural, figural, and ornamental tokens through elements resembling symbols and icons to complex penetrations of spaces.
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Kay Rosen
NOW AND THEN35€ Add to cartKay Rosen (b. Corpus Christi, TX, 1943; lives in New York City and Gary, IN) has made art out of language since the 1970s. She garnered international acclaim with wall pieces spelling individual words, phrases, or strings of letters, often on a vast scale. Her works combine minimalist form, aesthetic force, and clever ideas in compelling ways. By modulating their arrangement and typographic and color design, the artist puts irritating twists on everyday terms and expressions. Subtle alterations often yield striking effects. Through punning, reframing, and onomatopoeic exploration, Rosen continually unearths unexpected layers of meaning. Released on occasion of the artist’s eightieth birthday, the publication presents wall pieces, paintings, drawings, prints, and video stills, inviting readers to discover or rediscover a multifaceted oeuvre that blends lightness and humor with analytical acumen in singular fashion.
Kay Rosen obtained a B.A. in linguistics, Spanish, and French at Tulane University’s Newcomb College in New Orleans, LA, in 1965. She then taught Spanish at Indiana University in Gary while attending studio classes at the School of the Art Institute of Chicago, where she subsequently taught for twenty-four years.
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YAEL BARTANA
THE BOOK OF MALKA GERMANIARead moreShe Is Hope. She Is the Leader. She Is the Messiah. She Is History. She Is Fake.
The video artist Yael Bartana (b. Kfar Yehezkel, Israel, 1970; lives and works in Amsterdam and Berlin) makes work that explores the visual language of identity and the politics of commemoration. The critical scrutiny of collective expectations of political or religious salvation is a central concern in her art. In the video installation Malka Germania—Hebrew for “Queen Germany”—Bartana creates alternative realities from the German-Jewish past and present that bring scenes of the collective unconscious to light. The publication follows the epiphany of Malka Germania, a female redeemer figure, in five chapters whose layout is modeled on that of the Talmud, the central text in Rabbinical Judaism. This organization reflects the polyphonic complexity, rich nuance, and ambivalence that the work casts into visuals and underscores that there is no simple answer. The book includes an interview with the artist and contributions by Sami Berdugo, Christina von Braun, Michael Brenner, Max Czollek, and others. It is published on occasion of the exhibition Yael Bartana—Redemption Now at the Jewish Museum Berlin.
Yael Bartana studied at the Bezalel Academy of Arts and Design, Jerusalem, the School of Visual Arts, New York, and the Rijksakademie van beeldende kunsten, Amsterdam. Her work is held by collections all over the world and has been presented in solo exhibitions at venues including the Stedelijk Museum, Amsterdam, the Pérez Art Museum Miami, and the Moderna Museet, Malmö.
Click here for the German edition.
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Dietmar Lutz
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For a full year, from August 2020 until August 2021, Dietmar Lutz (b. Ellwangen, 1968; lives and works in Düsseldorf) painted or drew a picture every day in which he rendered a scene or detail from his day-to-day life. All 365 works appear here in chronological sequence, either in reproductions or in photographs showing them in the setting in which they were created. Taken together, the series constitutes a radically subjective review of one year. The paintings capture memories, but although they invariably owe their existence to a particular situation, they do not necessarily frame it as a memorable event. The artist observes himself in his world and defines his role in it. Painting as a daily task seems to structure time rather than the other way around. Each picture opens up a new space in which the different facets of time manifest themselves to the senses.
Dietmar Lutz studied at the Düsseldorf Academy of Fine Arts and rose to renown with large-format paintings in which he portrays situations from ordinary life and weaves references to the histories of film and literature. Lutz is a cofounder of the German-British artists’ collective hobbypopMuseum, with which he has exhibited at the 1st Athens Biennale; Deitch Projects, New York; Tate Britain, London; and elsewhere.
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Anders Goldfarb
Passed Remains35€ Add to cartAbandoned Gas Stations and Burned-Out Buildings
In 1986 when Anders Goldfarb (b. 1954 in Brooklyn, lived and worked in Brooklyn, NY) moved to Greenpoint, he was a young photographer with a master of fine arts degree from State University of New York at New Paltz. In moving to Williamsburg, he joined a growing number of young artists seeking the low rents of what was then a declining neighborhood of light industrial buildings and working-class residences. Working with black and white film, and a medium format Rolleiflex camera, Goldfarb began photographing in 1987 in Williamsburg and Greenpoint, riding his bike around the area and looking for the peculiar beauty of sidings, peeling paint and razor wire. Goldfarb’s photographs provide a valuable historical record of these neighborhoods prior to their demolition and gentrification. His subjects are metaphors for loss and vulnerability and distill moments in time that are destined for demise.
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Clemens Krauss
Antidot | Gegengift40€ Add to cartClemens Krauss restlessly shuttles across history; his vehicles are painting, video art, sculpture, and performance. Yet Krauss is not “just” an artist, he is also a psychoanalyst and physician. As such, he has first-hand experience of time as the defining factor of existence, daring him to play with it. The bosom of painting is where he feels safest after his hazardous excursions back into his youth and forward into death. Executed in thick paints, his work is physical, material, which is also to say, it exists in time: everything passes away, even the picture. Evanescent, more than anything, are encounters of the sort Krauss stages as part of his psychoanalytical practice; all that remains is the indelible impression they leave. To be indelible, to recall the past, while also “letting happen what has never happened,” as he puts it, these are the ambitions he pursues in his art. Preserved between the covers of the present catalogue and reproduced in thousands of copies, his works now fan out in an instant to circulate for an indeterminate period of time among countless hands, whence they will effortlessly penetrate the barriers of our inner lives to bring us one step closer to transcendence.





















