Hans Karl Zeisel
Hundred and more

Seven Museums Jointly Present the World’s Largest Collection of Works by the Famous German Painter.

In 1933, after the loss of his professorship in Dresden and mounting defamation by the National Socialists, Otto Dix (b. 1891, Untermhaus; d. 1969, Singen) retired to Lake Constance, where he lived for more than thirty years. Together, seven museums in the state of Baden-Württemberg — including the museum in his former home in Hemmenhofen — have the world’s most comprehensive collection of his works at their disposal, providing insight into all facets of his creative work: from the social criticism of the major works, at times depicted with brutal verism, to the old masterly glaze painting of his inner emigration and the expressive alla prima paintings of the late years. For the first time ever, this treasure trove is presented in one volume.

The participating museums: Kunstmuseum Albstadt, Zeppelin Museum Friedrichshafen, Museum Haus Dix, Gaienhofen-Hemmenhofen, Kunsthalle Mannheim, Kunstmuseum Singen, Kunstmuseum Stuttgart, Staatsgalerie Stuttgart.

A Facsimile by the Theologian and Artist

The genesis of images is a central aspect of the work of the Munich-based theologian and artist Thomas Lehnerer (b. Munich, 1955; d. ibid., 1995). In drawings and sculptures, as well as in spatial and conceptual works, the production of images creates a counter-world to our own lives. By transferring fundamental experiences of human existence into art, Lehnerer creates an equivocal, anthropological space for observation and reflection. The artist’s book Grott, published in 1986, contains ambiguous elements. All drawings are positioned on the right page. In the not yet dried state, a double image was formed on the left side, which relativizes the “primary image.” The depictions of animals, people, and the environment were drawn nearly without interruption from a single line. In this style of continuous movement, the overall image can be traced back to its beginning. For Lehnerer, it was important to understand human (self-)consciousness from the perspective of the history of evolution, since there are countless models of thought and belief within this narrative. Grott refers in the title, as well as in the drawings, to the charged relationship between the earthly and the spiritual.