


Gabriel Vormstein
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| Author(s) | Gean Moreno |
| Design | Annette Lux, Hit studio |
| Size | 22.5 x 30.4 cm |
| Cover | Bristol board / GardaPat Kiara |
| Pages | 296 |
| Illustrations | 271 |
| Language(s) | German, English |
| ISBN | 978-3-96912-105-4 |
Gabriel Vormstein (b. Konstanz, 1974; lives and works in Berlin) explores themes of impermanence, temporality, and futility through a unique visual language. He paints using newspapers as a canvas, and creates installations out of tree branches and other organic matter. These “poor” materials subvert a prevailing notion in Western culture that an artwork should be eternally preserved. Through the adaptation of various styles and symbols, Vormstein’s paintings likewise speak to the transience of art historical and cultural trends. Over 300 pages, this richly illustrated book provides an overview of Vormstein’s oeuvre over the past two decades, while also offering an atmospheric glimpse into the artist’s source material and working methods. The publication is enriched by an essay by Gean Moreno, who characterizes Vormstein’s work as follows: “Gabriel Vormstein’s paintings and sculptures (…) announce their condition as withering artifacts, as if no other manner of existing was available to them (and maybe to us, as well).”
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Nobuyuki Tanaka
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In his extraordinary sculptures, the artist combines a treatment of lacquer practiced for centuries in Japan with an organic language of form.
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Billy Al Bengston
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DAWN OF HUMANITY – ART IN PERIODS OF UPHEAVAL
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Box containing 6 different standalone publications, limited edition of 500 copies
THIS PUBLICATION WAS MADE POSSIBLE BY THE GENEROUS SUPPORT OF THE GALLERY LOHAUS SOMINSKY, MUNICH
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Harte Zeiten
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Harte Zeiten—Ciężkie Czasy is a cooperative venture launched by Künstlerbund Baden-Württemberg; Port25—Raum für Gegenwartskunst, Mannheim; and Galeria Miejska bwa, Bydgoszcz, Poland. It showcases works by altogether ten Polish and ten German contemporary artists. Putting the principle that art knows no boundaries into practice, the publication, with statements from Wolfgang Ullrich, Joanna Kiliszek, Schamma Schahadat, and others as well as documentation of the symposium held in September 2021, inspires forward-looking reflections on the conditions in which cultures thrive and similarities and differences between the two countries and beyond.
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Thomas Lehnerer
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Throughout his short life, the Munich-based theologian and artist Thomas Lehnerer (1955–1995) did not take the existence of art for granted. In his writings, above all in Methode der Kunst (Methods of Art), he developed a concept of art in the continuation of key texts from the fields of aesthetics, cultural theory, and art history, which can also be found in his own artistic work. The small-format figurative sculptures by Lehnerer, as well as his drawings, watercolors, and early installations, follow theoretical premises and address comprehensive themes of human existence. The present volume documents his examination of human existence, which is deepened by the inclusion of cultural historical figures and idols.
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Born in the Woods
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Jems Koko Bi (b. Sinfra, Côte d’Ivoire, 1966; lives and works in Kaarst, Germany, Dakar, and Abidjan) is world-renowned for the monumental wood sculptures he creates using a machine saw. This book juxtaposes his most recent body of works with the large-format woodcuts of HAP Grieshaber (b. Rot an der Rot, Germany, 1909; d. Eningen unter Achalm, 1981). Although the two artists never met, their oeuvres are characterized by similar themes, values, and materials. The central concern is the fate of the forests and its momentous political and social implications: Grieshaber’s woodcuts articulate his principled opposition to the predatory exploitation of nature in the 1970s—an issue that is more relevant than ever today in light of the climate crisis and the Fridays for Future movement. Koko Bi’s figural groups bring this tradition of political art into our time, making a global and universally compelling case for a sustainable husbandry of our resources.
Jems Koko Bi studied at the Institut National Supérieur des Arts et de l’Action Culturelle (INSAAC), Abidjan, and the Düsseldorf Academy of Fine Arts. His work has been exhibited widely, including at the Centre Pompidou, Paris; at documenta 13; the Havana Biennial; and several Venice Biennials and Dakar Biennials. In 2019, he founded the forest biennial Abidjan Green Arts.
HAP Grieshaber studied advertising art at the Staatliche Kunstgewerbeschule, Stuttgart. His work is regarded as a signal contribution to the renewal of the woodcut medium in the twentieth century. He participated in documentas I, II, and III, held a professorship at the State Academy of Fine Arts Karlsruhe, and was honored with numerous awards and retrospectives.
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Konrad Mühe
Guide38€ Add to cartAn Artist’s Book as an “Optical Illusion”
Konrad Mühe’s (b. Karl-Marx-Stadt, East Germany, 1982; lives and works in Berlin) works interrogate the construction of our identities by uncovering the technological and media apparatuses that sustain it and confronting it with the autonomous lives of objects. Their basic formal principle is the installation hybridizing sculpture and digital moving image, with a particular focus on the projector and the interaction of pedestal or suspension and projection screen. Where the classical black box in the movie theater or exhibition venue seeks to conceal the technical equipment in favor of an immersive visual experience, Mühe brings it to the fore and sets it out in the gallery space as sculpture and installation. Yet his works also undercut the conventional display regime in the white cube: the process of projection emerges as the true creative medium and subject. This book acts as a descriptive illustrated Guide to Mühe’s projects.
Konrad Mühe was Hito Steyerl’s master student and trained at the Berlin University of the Arts and the Burg Giebichenstein University of Art and Design Halle. His works have been featured at numerous film festivals including the 61st Berlinale and in exhibitions at Kunsthalle Düsseldorf, the Moscow Museum of Modern Art, and elsewhere.
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Anaïs Horn
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Sonja Yakovleva
10€ Add to cartSonja Yakovleva (b. Potsdam, 1989; lives and works in Frankfurt am Main) uses pornographic representations and images from the internet as templates for papercuts, some in large formats, that grapple with personal and public stories about women, power relations, sexuality, and violence. The silhouettes show popular motifs that have served to ingrain fairy tales, myths, and ideologies in the collective consciousness from the colonial era to modernism and the early twenty-first century. Yakovleva, whose art is often associated with sex-positive feminism, appropriates this folkloristic visual idiom and hybridizes and sexualizes it. Dessous and strap-on dildos, for example, figure as preserved specimens of butterflies and insects, bringing historic scientific expeditions to mind. Yet her work also addresses the capitalist urge to categorize, evaluate, and market every kink.
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Stephan Kaluza
Die dritte Natur14€ Add to cartThe Nature of Art as Totality and Idyll
The philosophy of nature is central to the artist Stephan Kaluza’s (b. Bad Iburg, 1964; lives and works in Düsseldorf) work. As he sees it, there exists a succession of different natures: first nature is Kaluza’s designation for a world as immediately felt by (early) humans, part of an encompassing and close-range experiential totality they labeled ‘nature’ and perceived as a physical, but also spiritual and emotional concatenation of events. Second nature is stripped down to an objective and utilitarian quality; nature becomes a resource, the basis of life, the environment. In a kind of linguistic turn, speech mediates a surrogate, an alternative world, that positions nature as culture’s opposite; the former becomes replaceable in favor of latter. Yet this culture is far from devoid of yearnings for the immediacy that it has lost, and so develops an ‘artificial idyllic nature’ in turn. This third nature of the arts—a purely human nature—harks back to the archetypes of a first nature in escapism and totalized immersion.
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Female Gaze
From Virtual to Reality25€ Add to cartWorks of Art Take a Stance
The “female gaze” embodies a stance that is the polar opposite of the “male gaze.” The latter term came into use in the movie and advertising industries in the 1970s to describe the fact that women typically appear in films in supporting roles, as accessories to men, rather than as protagonists. The male gaze originated in a patriarchal society that has begun to change. The female gaze champions a modern form of emancipation that challenges men to abandon entrenched structures. Much more importantly, it encourages women to become aware of the strength that lies in their femininity and make it the source of their own creative expression and their own perspective on the world. For many years, the writer Silke Tobeler has visited artists in their studios, collecting the photographs she took there and her conversations with her hosts on her blog, Female Gaze.





















