Gabriel Vormstein
 | |
|---|---|
| Author(s) | Gean Moreno |
| Design | Annette Lux, Hit studio |
| Size | 22.5 x 30.4 cm |
| Cover | Bristol board / GardaPat Kiara |
| Pages | 296 |
| Illustrations | 271 |
| Language(s) | German, English |
| ISBN | 978-3-96912-105-4 |
Gabriel Vormstein (b. Konstanz, 1974; lives and works in Berlin) explores themes of impermanence, temporality, and futility through a unique visual language. He paints using newspapers as a canvas, and creates installations out of tree branches and other organic matter. These “poor” materials subvert a prevailing notion in Western culture that an artwork should be eternally preserved. Through the adaptation of various styles and symbols, Vormstein’s paintings likewise speak to the transience of art historical and cultural trends. Over 300 pages, this richly illustrated book provides an overview of Vormstein’s oeuvre over the past two decades, while also offering an atmospheric glimpse into the artist’s source material and working methods. The publication is enriched by an essay by Gean Moreno, who characterizes Vormstein’s work as follows: “Gabriel Vormstein’s paintings and sculptures (…) announce their condition as withering artifacts, as if no other manner of existing was available to them (and maybe to us, as well).”
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YAEL BARTANA
THE BOOK OF MALKA GERMANIARead moreShe Is Hope. She Is the Leader. She Is the Messiah. She Is History. She Is Fake.
The video artist Yael Bartana (b. Kfar Yehezkel, Israel, 1970; lives and works in Amsterdam and Berlin) makes work that explores the visual language of identity and the politics of commemoration. The critical scrutiny of collective expectations of political or religious salvation is a central concern in her art. In the video installation Malka Germania—Hebrew for “Queen Germany”—Bartana creates alternative realities from the German-Jewish past and present that bring scenes of the collective unconscious to light. The publication follows the epiphany of Malka Germania, a female redeemer figure, in five chapters whose layout is modeled on that of the Talmud, the central text in Rabbinical Judaism. This organization reflects the polyphonic complexity, rich nuance, and ambivalence that the work casts into visuals and underscores that there is no simple answer. The book includes an interview with the artist and contributions by Sami Berdugo, Christina von Braun, Michael Brenner, Max Czollek, and others. It is published on occasion of the exhibition Yael Bartana—Redemption Now at the Jewish Museum Berlin.
Yael Bartana studied at the Bezalel Academy of Arts and Design, Jerusalem, the School of Visual Arts, New York, and the Rijksakademie van beeldende kunsten, Amsterdam. Her work is held by collections all over the world and has been presented in solo exhibitions at venues including the Stedelijk Museum, Amsterdam, the Pérez Art Museum Miami, and the Moderna Museet, Malmö.
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