


Freeters
HELP! Artistic Intelligence
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| Editor(s) | Freeters |
| Author(s) | Freeters, Sandra Freygarten, Cornelia Funke, Thomas Lassner, Melusine Reimers, Bernhard Zünkeler, Ulrich Zünkeler |
| Design | Philipp Rose |
| Cover | Hardcover with Swiss brochure |
| Size | 25 x 29 cm |
| Pages | 208 |
| Illustrations | 250 |
| Language(s) | English |
| ISBN | 978-3-96912-097-2 |
FREETERS stands for an artist collective that designs, creates, transforms and plays with spaces, for and with the people who experience their time there. The artistic intelligence used in the process transforms into spaces for thinking, working, living, playing and learning, creating identity, emotion and inspiration.
This book is about the mediation of artistic thinking and artistic action in processes. The artistic practice of Freeters is characterized by strategies of thought and action that are needed in a society with constantly changing conditions, in a working world that overturns itself in its dynamics. The necessity of shaping the present through artistic thought and action can no longer be limited to the art context.
FREETERS’ AI approach should be understood less as a scientific methodology and more as a call not to reduce our intelligence to only rational thought processes with a utility maxim. Of course, AI has already made impressive progress in many areas of our public services via the hard components of machine learning. However, it is doubtful whether this approach alone can really give rise to a superintelligence that will one day create a resource-saving paradise on earth. Nor is it guaranteed that we as Homo Sapiens will be assigned a place in this paradise by such a unilaterally gifted superintelligence. Cognitively, this machine will be superior to us in any case – only the necessary feeling of happiness of a consensual coexistence does not seem quite conceivable.
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Ingo Mittelstaedt
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Art in a Conflicted World
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Since the turn of the millennium, much of the world has become an increasingly unstable and dissonant place. Sharp disruptions define many aspects of our social, cultural, and political relations. Art in a Conflicted World addresses this evolving reality, featuring critical positions articulated by visual artists and writers from Ukraine, Russia, and Great Britain—regions embroiled in extraordinary strife and upheaval. The publication takes a frank look at these multifaceted states of social dissonance and reflects them in diverse artistic and literary inquiries and responses. The contributions are the fruits of an interdisciplinary fellowship program at Kulturstiftung Schloss Wiepersdorf that offers the participants an opportunity to gain fresh creative and cultural insights, test ways of engaging with complexity, and develop models for the future that transcend national boundaries.
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Dietmar Lutz
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For a full year, from August 2020 until August 2021, Dietmar Lutz (b. Ellwangen, 1968; lives and works in Düsseldorf) painted or drew a picture every day in which he rendered a scene or detail from his day-to-day life. All 365 works appear here in chronological sequence, either in reproductions or in photographs showing them in the setting in which they were created. Taken together, the series constitutes a radically subjective review of one year. The paintings capture memories, but although they invariably owe their existence to a particular situation, they do not necessarily frame it as a memorable event. The artist observes himself in his world and defines his role in it. Painting as a daily task seems to structure time rather than the other way around. Each picture opens up a new space in which the different facets of time manifest themselves to the senses.
Dietmar Lutz studied at the Düsseldorf Academy of Fine Arts and rose to renown with large-format paintings in which he portrays situations from ordinary life and weaves references to the histories of film and literature. Lutz is a cofounder of the German-British artists’ collective hobbypopMuseum, with which he has exhibited at the 1st Athens Biennale; Deitch Projects, New York; Tate Britain, London; and elsewhere.
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Konrad Mühe
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Konrad Mühe’s (b. Karl-Marx-Stadt, East Germany, 1982; lives and works in Berlin) works interrogate the construction of our identities by uncovering the technological and media apparatuses that sustain it and confronting it with the autonomous lives of objects. Their basic formal principle is the installation hybridizing sculpture and digital moving image, with a particular focus on the projector and the interaction of pedestal or suspension and projection screen. Where the classical black box in the movie theater or exhibition venue seeks to conceal the technical equipment in favor of an immersive visual experience, Mühe brings it to the fore and sets it out in the gallery space as sculpture and installation. Yet his works also undercut the conventional display regime in the white cube: the process of projection emerges as the true creative medium and subject. This book acts as a descriptive illustrated Guide to Mühe’s projects.
Konrad Mühe was Hito Steyerl’s master student and trained at the Berlin University of the Arts and the Burg Giebichenstein University of Art and Design Halle. His works have been featured at numerous film festivals including the 61st Berlinale and in exhibitions at Kunsthalle Düsseldorf, the Moscow Museum of Modern Art, and elsewhere.
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Konkrete Progressionen
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Jakob Ganslmeier
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Jakob Ganslmeier studied at the Ostkreuzschule für Fotografie, Berlin, and at the Bielefeld University of Applied Sciences. His pictures, which have garnered numerous awards, are frequently featured in leading German media and have been shown in exhibitions in Germany and abroad, including at the Brandenburgisches Landesmuseum für moderne Kunst, Cottbus, the Nobel Peace Center, Oslo, the Triennale der Photographie Hamburg, and the Fondation Calouste Gulbenkian, Paris.
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Peter Buggenhout
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The renowned sculptor Peter Buggenhout (b. 1963, Dendermonde, Belgium; lives and works in Ghent) describes his hybrid pieces as “abject things” that defy classification and even the label “work of art.” He aggregates and manipulates found and discarded objects as well as both technical and organic materials including pig blood, cow stomachs, and horsehair until he achieves a certain degree of abstraction. Buggenhout’s sculptures confront the beholder as creatures that are somehow “off,” exuding an eerie atmosphere by allowing something sinister to rise to the surface that, it appears, lurks just behind the façades of the physical world: vestiges of humanity, society’s sedimented refuse. The book presents a comprehensive survey of his growing oeuvre; it is the first publication to cover his most recent creations in marble.
Peter Buggenhout’s art has been featured at the Palais de Tokyo, Paris; the MoMA PS1, New York; the 2014 Taipei Biennial; and elsewhere.
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Slawomir Elsner
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International audiences know Sławomir Elsner (b. Wodzisław Śląski, Poland, 1976; lives and works in Berlin) for his naturalistic paintings and abstract watercolors, but it was his brilliantly executed colorful drawings that made him famous. The technique of his work in crayons is as formidable as it is singular and underlies his many adaptations of legendary works from the history of painting that seem blurry but are actually drawn in accurate lines.
More generally, Elsner’s art probes the effect of different media and the stories they tell. He interrogates the images they transport and challenges the consumers to subject their own visual experiences to a similar critical review. Do pictures represent reality or distort it? That is the question that guides his inquiries.
Elsner works almost exclusively in series. What makes this book special is that it includes an index in which eleven of these bodies of work are reproduced in their entirety. The Old Masters series alone comprises 143 works made in the years after 2014. It is complemented by the series Windows on the World (2008–2010), Feuerwerk- und Luftabwehr (2004), Unsere Sonnen (2004–2005), the watercolors of Tagstücke and Nachtstücke (2014–2021), and others.
Many of the works frame accidents, disasters, wars, nuclear tests, or other horrible events. By harnessing the means of art to detach their depiction from a documentary setting, Sławomir Elsner achieves an unrivaled degree of aestheticization; his works are fascinating at first glance, only to fill the beholder with a creeping dread.
- Release September 2025

The Magnificent Seven+
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Angelika J. Trojnarski
Noble Earth38€ Add to cartAngelika J. Trojnarski (born 1979 in Mrągowo/Polen; lives and works in Düsseldorf) examines facets of nature through an ecological, scientific, poetic study of their phenomena. Through a process centered on painting, her art articulates allegorical relationships between some of the most significant contentions of our time: humans and nature, strength and fragility, crisis and hope. She expresses a desire to understand nature by reproducing its workings, pointing to its incredible might while underscoring its increasing fragility. Trojnarski overlays raw canvases with paper fragments, employing brushwork and collage to apply materials like graphite or soot, generating a source of energy and suspense through color and contrast. The monograph offers an overview of the last decade of Trojnarski’s work.
Angelika J. Trojnarski 2006–2013 studies at Kunstakademie Düsseldorf. 2006–2009 Painting with Jörg Immendorff, Markus Lüpertz and Herbert Brandl, from 2010 Free Art with Andreas Gursky.
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Marion Anna Simon
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In roughly 330 self-portraits, Marion Anna Simon (b. 1972, Bitburg; lives and works in Cologne) dares to undertake an unusual transcription of Jewish prayer as a sign of mourning. On January 7, 2017, one day after the death of her mother, Marion Anna Simon began work on her painted Kaddish. What initially began as a very personal process of grieving quickly developed into an artistic concept: Roughly 330 painted and drawn self-portraits were created within eleven months—in daily notes, with acrylic and watercolor, pencil and ballpoint pen, oil crayon and pastel, on paper and canvas, wallpaper and cardboard, in lined exercise books and cheap notepads. Marion Anna Simon’s cycle explores her own face as a place of mourning and self-affirmation, documenting an artistic ritual beyond the Jewish prohibition of images and patriarchal attributions to sons in the tradition of the sanctification prayer for the memory of the dead.
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Susanne Rottenbacher
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In Christian sacred architecture, light has been deployed and perceived since the Middle Ages as the aesthetic equivalent of the divine mind’s lucidity. The history of light art, by contrast, is much younger, going back to the years after the First World War. Having built her creative practice over the past fifteen years, Rottenbacher not only continues a century-old tradition of light art in Europe and the U.S.; her works also anticipate a future in which humanity will have room for feelings no less than for scientific knowledge.





















