Freeters
HELP! Artistic Intelligence
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|---|---|
| Editor(s) | Freeters |
| Author(s) | Freeters, Sandra Freygarten, Cornelia Funke, Thomas Lassner, Melusine Reimers, Bernhard Zünkeler, Ulrich Zünkeler |
| Design | Philipp Rose |
| Cover | Hardcover with Swiss brochure |
| Size | 25 x 29 cm |
| Pages | 208 |
| Illustrations | 250 |
| Language(s) | English |
| ISBN | 978-3-96912-097-2 |
FREETERS stands for an artist collective that designs, creates, transforms and plays with spaces, for and with the people who experience their time there. The artistic intelligence used in the process transforms into spaces for thinking, working, living, playing and learning, creating identity, emotion and inspiration.
This book is about the mediation of artistic thinking and artistic action in processes. The artistic practice of Freeters is characterized by strategies of thought and action that are needed in a society with constantly changing conditions, in a working world that overturns itself in its dynamics. The necessity of shaping the present through artistic thought and action can no longer be limited to the art context.
FREETERS’ AI approach should be understood less as a scientific methodology and more as a call not to reduce our intelligence to only rational thought processes with a utility maxim. Of course, AI has already made impressive progress in many areas of our public services via the hard components of machine learning. However, it is doubtful whether this approach alone can really give rise to a superintelligence that will one day create a resource-saving paradise on earth. Nor is it guaranteed that we as Homo Sapiens will be assigned a place in this paradise by such a unilaterally gifted superintelligence. Cognitively, this machine will be superior to us in any case – only the necessary feeling of happiness of a consensual coexistence does not seem quite conceivable.
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CLARA MOSCH
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Gabriel Vormstein
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The Power of Wonder – New Materialisms in Contemporary Art
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Emmanuel Bornstein
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Me, Family
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Ed Sommer
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Sprache/Text/Bild
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Artists: John Baldessari, Maria Bartuszová, Alice Bidault, Alejandro Cesarco, Ayşe Erkmen, Nadine Fecht, Gary Hill, Janice Kerbel, Gabriel Kladek, Gordon Parks, The National AIDS Memorial, Markus Vater, Gillian Wearing
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Tobias Pils
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Karin Hochstatter
gegengerade20€ Add to cartA Provocation of Vision between Surface and Depth
In her sculptural works, Karin Hochstatter (b. 1960, Cologne; lives and works in Cologne) deals with forms and their dissolution, as well as the perceptual mechanisms that arise from this. Everyday materials from high-tech production processes, such as construction products and foils, become fragile and expansive structures that question both our way of seeing and our notion of sculpture. The book documents her more recent works since 2012, which always exist as singular events in space and never appear a second time in the same way.
Karin Hochstatter studied Visual Art at the Kunstakademie Düsseldorf and Philosophy at Heinrich-Heine- Universität Düsseldorf. Since 1998, she has been a visiting professor and lecturer at universities in Germany and the USA.
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Maria Balea & George Crîngașu
The Mythenstein Project18€ Add to cartMaria Balea (b. Sighetu Marmației, 1990; lives and works in Cluj-Napoca, Romania) and George Crîngașu (b. Focșani, 1988; lives and works in Cluj-Napoca and Rome) are among the youngest members of the School of Cluj, which has attained international renown in Adrian Ghenie, Hortensia Mi Kafchin, and Ciprian Mureșan. The overarching theme in their works in a range of media is the lived reality of today’s young people between a physical world defined by uncertainties and a virtual parallel universe whose boundless possibilities make it a fascinating yet also often deceptive safe haven. Both artists roam this dizzying kaleidoscope of worlds on a quest for beauty: Balea, through a romantically idealized focus on remnants of untouched or deserted nature; Crîngașu, by abandoning himself to the graphical possibilities of the digital realm, where beauty is often bound up with the bending of natural laws and the physical impossibility of architecture. Yet both, the retreat to an ostensibly natural state and the escape into garish artificiality, are overshadowed by a nameless menace.
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Ugo Rondinone
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Stefan Knauf
10€ Add to cartStefan Knauf (b. Munich, 1990; lives and works in Berlin) uses selected materials such as construction supplies or plants to investigate the histories of botany, migration, trade, science, and architecture and critique an idealized and anthropocentric conception of nature that is still prevalent. His sculptures, geometric-abstract pictures, and installations, with echoes of constructivism and minimal art, are contact zones in which everything is related to everything: human and non-human history, the natural and the artificial, ecology and ideology. Knauf’s works do not propose to unravel these entanglements. Rather, they suggest alternative perspectives and topographies guided by the idea of the “modified landscape” and devise material and alchemistic forms of knowledge and a novel and multiperspectival approach to the history and reality of the Anthropocene.
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Erich Hörtnagl
to be a man38€ Add to cart“A photograph is a secret about a secret. The more it tells you, the less you know.” The witty remark, attributed to Diane Arbus, succinctly captures the twofold code at work in Erich Hörtnagl’s (b. Innsbruck, 1950) pictures. Aesthetically appealing photographs, mostly in black and white, show men (and women) in a wide variety of cultural, social, and religious contexts: from Swedish bikers and drag queens to monks in Myanmar, from Turkish belly dancers to Tyrolean performers in traditional attire. What looks at first glance like a conventional photobook soon reveals itself to be a brilliantly staged interactive riddle around clichéd notions of masculinity with positive and negative connotations, around gender roles and persistent stereotypes. With the deftly composed visual meta-narrative in to be a man, Hörtnagl, a seasoned theater and film director, lures us into a trap, and the only way out is by taking the challenge head-on: by engaging in self-reflection and questioning our own prejudices and ideas.
