Franziska Opel
Close and Cold

Logan T. Sibrel’s (born 1986 in Jasper, IN, lives and works in Brooklyn, NY) paintings and drawings depict moments of great joy and beauty, but also fear, sadness, desire and aggression. Frequently only part of the mostly male figures is depicted. Sibrel’s cropping can feel simultaneously intimate and alienating—fragmentary stories are told that touch you through their authenticity and vulnerability. Sibrel’s artistic maneuvers include overlapping, shifted perspectives, and text fragments that appear like snippets of overheard conversations and thus create a collage effect.

This book is the artist’s first comprehensive publication with works from the last twenty months. While the first part presents the artist’s paintings, the second part presents his drawings with the edges of the backing paper digitally removed so that it looks as if the images were drawn directly into the book.

Logan T. Sibrel completed his bachelor’s degree at Indiana University in Bloomington in 2009 and his master’s degree at Parsons New School of Design in New York in 2011. His most recent solo exhibitions include In Another Life and Galerie Thomas Fuchs (Stuttgart, DE) and Brake For Your Sweetheart at Auxier Kline (New York, NY).

An artist paints the Kaddish

In roughly 330 self-portraits, Marion Anna Simon (b. 1972, Bitburg; lives and works in Cologne) dares to undertake an unusual transcription of Jewish prayer as a sign of mourning. On January 7, 2017, one day after the death of her mother, Marion Anna Simon began work on her painted Kaddish. What initially began as a very personal process of grieving quickly developed into an artistic concept: Roughly 330 painted and drawn self-portraits were created within eleven months—in daily notes, with acrylic and watercolor, pencil and ballpoint pen, oil crayon and pastel, on paper and canvas, wallpaper and cardboard, in lined exercise books and cheap notepads. Marion Anna Simon’s cycle explores her own face as a place of mourning and self-affirmation, documenting an artistic ritual beyond the Jewish prohibition of images and patriarchal attributions to sons in the tradition of the sanctification prayer for the memory of the dead.

“Today’s images are echoes of how people have always been depicted.”

Steven Shearer (b. New Westminster, BC, 1968; lives and works in Vancouver) works in a range of media including printmaking, sculpture, painting, drawing, and collages of found photographs. His portraits of individuals in decorated settings earned Shearer international acclaim. They show heroes from the past—protagonists of musical subcultures or the history of art. The archetypal creative minds in their studios appear together with their works; the interiors surrounding them reflect their psychological constitution. Shearer paints them in the style of Symbolism, the German Romantics, or the Fauves. Imitating the perspective painting of the Renaissance, he virtually pulls the beholder into his pictures.

Steven Shearer participated in the Nova Scotia College of Art and Design New York Summer Studio Programme in 1992 and studied at the Emily Carr College of Art, Vancouver, in 1992. In 2011, he represented Canada at the 54th Venice Biennale.