Fahar Al-Salih
Beyond Fairy Tales

The artist Chunqing Huang’s (b. Heze, China, 1974) Painters’ Portraits are anything but conventional likenesses. The portraits of artists including Louise Bourgeois, Anselm Kiefer, Martin Kippenberger and Imi Knoebel are acts of gestural-expressive abstraction and probing visual studies of the artist’s own recollections. Chunqing Huang paints meditations on art itself, systematically working through the vocabulary of abstract painting from Germany to the United States. The series Painter’s Portrait II features Chunqing Huang’s thirty most recent works from a series the artist has been transferring to canvases measuring 40 x 30 cm since 2016.

Painter’s Portrait II represents Chunqing Huang’s personal reflections on her influences, from Impressionism to expressive tendencies in abstract painting, which now make its début in book form. The catalogue showcases the portraits, each of which is distinguished by its own gestural quality and individual palette.

Chunqing Huang studied painting and interdisciplinary art at the Städelschule, Frankfurt am Main, where Wolfgang Tillmans and Peter Angermann were her teachers, and graduated from Hermann Nitsch’s master class. The German-Chinese artist’s work has been featured in numerous solo and group exhibitions. A first selection from the Painter’s Portrait series was on view at Kunsthalle Wiesbaden and Museum Wiesbaden in the summer of 2021; the catalogue Painter’s Portrait II is released in conjunction with her exhibition of the same title at 68projects, Berlin.

The multimedia artist Olaf Breuning (b. Schaffhausen, Switzerland, 1970; lives and works in Upstate New York) has built a multifaceted oeuvre in installation art, photography, video, sculpture, drawing, and performance that questions contemporary reality. In a recent series of paintings, he playfully grapples with pressing concerns such as global warming. Like his earlier work, the new ensemble manifests his unorthodox approach. Breuning devised a unique painterly technique involving large-format wooden stamps with which he presses paint onto the canvas. The result is unconventional and fresh.

The publication—the first book dedicated exclusively to Breuning’s paintings—presents two dozen pictures as well documentation of the production process in the form of wooden stamps and sculptures. A dialogue between Katharina Beisiegel, director of the Kirchner Museum, Davos, and Gianni Jetzer, designated director of the Kunstmuseum St. Gallen, delves into parallels and differences between the oeuvres of Ernst Ludwig Kirchner and Olaf Breuning.

Breuning trained as a photographer in Winterthur from 1988 until 1993 and completed a master class in photography from 1992 until 1995. In 1995–1996, he was enrolled in a postgraduate program at today’s Zurich University of the Arts. He has had solo exhibitions at the NRW-Forum, Düsseldorf; the Palais de Tokyo, Paris; the Chisenhale Gallery, London; and the Zentrum Paul Klee, Berne. He participated in the 2008 Whitney Biennial and has had work in group exhibitions at the Museum of Modern Art, New York; the Centre Pompidou, Paris; the Haus der Kunst, Munich; Kunsthalle Zürich; the Walker Art Center, Minneapolis; the Jeu de Paume, Paris; the KW Institute for Contemporary Art, Berlin; the Whitechapel Gallery, London; and the Mori Art Museum, Tokyo.

An artist paints the Kaddish

In roughly 330 self-portraits, Marion Anna Simon (b. 1972, Bitburg; lives and works in Cologne) dares to undertake an unusual transcription of Jewish prayer as a sign of mourning. On January 7, 2017, one day after the death of her mother, Marion Anna Simon began work on her painted Kaddish. What initially began as a very personal process of grieving quickly developed into an artistic concept: Roughly 330 painted and drawn self-portraits were created within eleven months—in daily notes, with acrylic and watercolor, pencil and ballpoint pen, oil crayon and pastel, on paper and canvas, wallpaper and cardboard, in lined exercise books and cheap notepads. Marion Anna Simon’s cycle explores her own face as a place of mourning and self-affirmation, documenting an artistic ritual beyond the Jewish prohibition of images and patriarchal attributions to sons in the tradition of the sanctification prayer for the memory of the dead.