DAWN OF HUMANITY – ART IN PERIODS OF UPHEAVAL

Wyatt Kahn’s (b. New York, 1983; lives and works in New York) work hovers between two and three dimensions, reviving aspects of American 1960s Minimal Art. In the tradition of minimalist abstraction, his multipart paintings seem devoid of content, but their construction is a sophisticated choreography of geometric shapes. Instead of delineating them on the canvas itself, he transforms them into physical elements composed of canvas stretched over strips of wood that he mounts on the wall as reliefs, making the latter an integral part of the composition. Working on the interface between painting and sculpture, the artist also references Ellsworth Kelly’s single and multiple shaped canvases.

Wyatt Kahn’s works are held by major collections including the Metropolitan Museum of Art, New York; the Museum of Modern Art, New York; the Whitney Museum of American Art, New York; the Centre Pompidou, Paris; the Museum of Contemporary Art, Los Angeles; the Dallas Museum of Art; the Museum of Contemporary Art, Chicago; and the Albright-Knox Art Gallery, Buffalo.

Contemporary Visual Communication in a Historic Weaving Technique

Margret Eicher’s (b. Viersen, Germany, 1955; lives and works in Berlin) large-format tapestries combine the baroque form of the woven picture with familiar motifs excerpted from contemporary media images. She digitizes her sources and then assembles them in painstaking editing work on the computer. The resulting ‘media tapestries’ occupy the interface between the traditional work of art as a physical object and the electronic noise of the digital realm: two worlds that at first glance would seem to be incompatible yet find themselves in harmonious union in Eicher’s art. In Göttliche Liebe (Divine Love), for example, Caravaggio’s Crowning with Thorns meets a kissing gay couple from a pro-tolerance campaign in Berlin, while Botticelli’s Birth of Venus is sampled together with a subway station in Frankfurt. In conceptual art production, the creative idea is central and its realization becomes secondary; in a final twist, Lob der Malkunst (Praise of Painting) elects this practice as its artistic lodestar. Eicher installs the painter Martin Kippenberger in the interior of Berlin’s Paris Bar, where he poses as a dandy and presides over a clash between the different tendencies in the art of the twentieth and twenty-first centuries.