Bilder des Wohnens
 | |
|---|---|
| Editor(s) | Axel Grünewald, Emanuel Raab, Roman Bezjak, Suse Wiegand |
| Author(s) | Anna Zika, Stefanie Kleinsorge |
| Design | Toni Montana Studios |
| Size | 17 x 24 cm |
| Pages | 64 |
| Illustrations | 42 |
| Cover | Softcover with flaps and Swiss brochure |
| Language(s) | German |
| ISBN | 978-3-947563-88-3 |
The Cognitive Registers of Photography
All over the world, housing shortages and living conditions are urgent concerns of political and academic debates. Scholars at the FH Bielefeld conducted a three-year research project on Bilder des Wohnens. Architekturen im Bild, focusing on questions of the representation of space and hybrid forms of visualization between documentation and staging as well as photography as an archive of architectural knowledge and tool in the planning process. The book draws on studies of twentieth-century social utopias such as Tashkent, Uzbekistan, an embodiment of the urban-planning ideal of Soviet modernism, and explorations of social and cultural spaces along the coasts of northern Morocco and southern Spain, as well as a photographic typology of urban fabrics in Germany and other sociocultural studies that grapple with the significance of living spaces today.
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Jakob Ganslmeier
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Sebastian Stöhrer
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Ernst Gamperl
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Jenny Brosinski
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Museum Brot und Kunst
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The craving for food and the desire to avoid being hungry have been among humanity’s central concerns for millennia. Economic activity, science, politics, culture—our basic need for sustenance informs and influences every domain of our lives. The catalogue accompanying the permanent exhibition at the Museum Brot und Kunst—Forum Welternährung sheds light on nineteen thematic foci around the significance of bread as the quintessential food. Founded in 1955, the Museum of Bread and Art was the first institution of its kind in the world dedicated to this subject; its collection comprises a large number of artifacts from across several centuries that speak to the histories of culture, society, and technology. The generously illustrated publication presents a panorama of the wide field of human nourishment in dialogue with art, helping the reader grasp the complexities of the world in which we live.
With works by Ernst Barlach, Bernhard Johannes Blume, Pieter Brueghel, Marc Chagall, Salvador Dalí, Simone Demandt, Agnes Denes, Frans Francken, Georg Flegel, Erich Heckel, Christian Jankowski, Markus Lüpertz, Gerhard Marcks, Max Pechstein, Pablo Picasso, Claire Pentecost, Thomas Rentmeister, Daniel Spoerri, Andy Warhol and others.
The book was included in the shortlist of the competition “Schönste Deutsche Bücher 2021”.
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MK Kaehne
Π = 3,1415935€ Add to cartThe biography of conceptual artist MK Kaehne (b. Vilnius, 1963; lives and works in Berlin) oscillates between Vilnius, Moscow and Berlin. Influenced by Russian Constructivism, he draws and builds suitcase sculptures with a department store aesthetic, a reversal of the readymade principle. His focus gradually shifted from the formal to the psychological, towards life-size figures such as It’s me (2023): a hyper-realistic replica of himself, lying upside down in the mud, with a garden gnome next to him. Kaehne’s work is strictly analytical, but the results are full of tragedy and irony. Unintentional drawings, in which biographical, Dadaist and political elements merge, accompany his oeuvre. A total work of art that traces personal and social development.
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Marion Anna Simon
Gemaltes Kaddisch14€ Add to cartAn artist paints the Kaddish
In roughly 330 self-portraits, Marion Anna Simon (b. 1972, Bitburg; lives and works in Cologne) dares to undertake an unusual transcription of Jewish prayer as a sign of mourning. On January 7, 2017, one day after the death of her mother, Marion Anna Simon began work on her painted Kaddish. What initially began as a very personal process of grieving quickly developed into an artistic concept: Roughly 330 painted and drawn self-portraits were created within eleven months—in daily notes, with acrylic and watercolor, pencil and ballpoint pen, oil crayon and pastel, on paper and canvas, wallpaper and cardboard, in lined exercise books and cheap notepads. Marion Anna Simon’s cycle explores her own face as a place of mourning and self-affirmation, documenting an artistic ritual beyond the Jewish prohibition of images and patriarchal attributions to sons in the tradition of the sanctification prayer for the memory of the dead.
