Arina Dähnick
The MIES Project

The World’s Most Important Exhibition of Urban Art — Presented for the Fifth Time in 2019

Its themes are the city and urban lifestyle, its can-vases walls, doors, or windows, its artists cosmo-politan. Since the turn of the millennium, Urban Art has developed out of the non-commercial, often illegal art forms of graffiti and street art. Although it makes use of the same stylistic means — spraying, tagging, the deliberate inclusion of drips, the use of graffiti scripts, etc. — it transports these as commis-sioned works into the legal space of the museum, gallery, or architecture. The Urban Art Biennial at the World Cultural Heritage Site Völklinger Hütte is the largest international exhibition of its kind. Fifty individual works and twenty-five installations by one hundred artists shed light on the latest developments and positions from Western metropolises, as well as from current hot spots around the globe.

“I find the question of a consciousness of stones genuinely inspiring, captivating, and provocative!”

Elsa Salonen (b. 1984, Turku; lives and works in Berlin and Finland) produces colored crystals from the pigments of flowers, draws stellar constellations with finely ground meteorite dust on glass, or distils liquid from plants. The Finnish artist experiments with a wide range of “poetic” materials, reviving lost animistic rituals and magical practices. Her subtle works in the field of tension between installa-tion, painting, and conceptual art combine mysti-cism with science, ancient knowledge with recent findings — supported by a great respect for nature. This volume documents her artistic search for consciousness as the primary source of all physical matter.

Contemporary Visual Communication in a Historic Weaving Technique

Margret Eicher’s (b. Viersen, Germany, 1955; lives and works in Berlin) large-format tapestries combine the baroque form of the woven picture with familiar motifs excerpted from contemporary media images. She digitizes her sources and then assembles them in painstaking editing work on the computer. The resulting ‘media tapestries’ occupy the interface between the traditional work of art as a physical object and the electronic noise of the digital realm: two worlds that at first glance would seem to be incompatible yet find themselves in harmonious union in Eicher’s art. In Göttliche Liebe (Divine Love), for example, Caravaggio’s Crowning with Thorns meets a kissing gay couple from a pro-tolerance campaign in Berlin, while Botticelli’s Birth of Venus is sampled together with a subway station in Frankfurt. In conceptual art production, the creative idea is central and its realization becomes secondary; in a final twist, Lob der Malkunst (Praise of Painting) elects this practice as its artistic lodestar. Eicher installs the painter Martin Kippenberger in the interior of Berlin’s Paris Bar, where he poses as a dandy and presides over a clash between the different tendencies in the art of the twentieth and twenty-first centuries.