





Arina Dähnick
The MIES Project
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| Author(s) | Dirk Lohan, Michelangelo Sabatino |
| Design | Peter Nils Dorén |
| Size | 28 x 32 cm |
| Pages | 144 |
| Illustrations | 93 color and 16 b/w |
| Cover | Clothbound hardcover with dustjacket |
| Language(s) | German, English |
| ISBN | 978-3-947563-30-2 | Shortlist German Photo Book Award 2019/2020 |
In the Footsteps of Ludwig Mies van der Rohe
In her photographic works, Arina Dähnick (b. 1965, Krefeld; lives and works in Berlin) deals with urbanity, spatial reality and visual perception. She discovered the architecture of Ludwig Mies van der Rohe in 2012, when, after a thunderstorm, she perceived the Neue Nationalgalerie in a both fascinating and paradoxical spatial experience of boundless vastness – and a simultaneous feeling of being held. From then on she photographed the building under various conditions until its closure in 2015, afterwards following in Mies van der Rohe’s footsteps from Berlin to Brno, from Chicago to New York. Dähnick captured his most famous buildings – including the Villa Tugendhat, the Seagram Building, and the Lake Shore Drive Apartments – in impressive photo series, which have been exhibited during the Chicago Architecture Biennial amongst others. The book was awarded the silver medal of the Deutscher Fotobuchpreis.
Shortlist German Photo Book Award 2019/2020
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THE DAY AFTER YESTERDAY
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René Holm
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X x X
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Chunqing Huang
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CA. CA.19€ Add to cartCommentaries on our Present Day Realities and the Status of Art
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Cudelice Brazelton IV
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YAEL BARTANA
THE BOOK OF MALKA GERMANIARead moreShe Is Hope. She Is the Leader. She Is the Messiah. She Is History. She Is Fake.
The video artist Yael Bartana (b. Kfar Yehezkel, Israel, 1970; lives and works in Amsterdam and Berlin) makes work that explores the visual language of identity and the politics of commemoration. The critical scrutiny of collective expectations of political or religious salvation is a central concern in her art. In the video installation Malka Germania—Hebrew for “Queen Germany”—Bartana creates alternative realities from the German-Jewish past and present that bring scenes of the collective unconscious to light. The publication follows the epiphany of Malka Germania, a female redeemer figure, in five chapters whose layout is modeled on that of the Talmud, the central text in Rabbinical Judaism. This organization reflects the polyphonic complexity, rich nuance, and ambivalence that the work casts into visuals and underscores that there is no simple answer. The book includes an interview with the artist and contributions by Sami Berdugo, Christina von Braun, Michael Brenner, Max Czollek, and others. It is published on occasion of the exhibition Yael Bartana—Redemption Now at the Jewish Museum Berlin.
Yael Bartana studied at the Bezalel Academy of Arts and Design, Jerusalem, the School of Visual Arts, New York, and the Rijksakademie van beeldende kunsten, Amsterdam. Her work is held by collections all over the world and has been presented in solo exhibitions at venues including the Stedelijk Museum, Amsterdam, the Pérez Art Museum Miami, and the Moderna Museet, Malmö.
Click here for the German edition.
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Margret Eicher
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Margret Eicher’s (b. Viersen, Germany, 1955; lives and works in Berlin) large-format tapestries combine the baroque form of the woven picture with familiar motifs excerpted from contemporary media images. She digitizes her sources and then assembles them in painstaking editing work on the computer. The resulting ‘media tapestries’ occupy the interface between the traditional work of art as a physical object and the electronic noise of the digital realm: two worlds that at first glance would seem to be incompatible yet find themselves in harmonious union in Eicher’s art. In Göttliche Liebe (Divine Love), for example, Caravaggio’s Crowning with Thorns meets a kissing gay couple from a pro-tolerance campaign in Berlin, while Botticelli’s Birth of Venus is sampled together with a subway station in Frankfurt. In conceptual art production, the creative idea is central and its realization becomes secondary; in a final twist, Lob der Malkunst (Praise of Painting) elects this practice as its artistic lodestar. Eicher installs the painter Martin Kippenberger in the interior of Berlin’s Paris Bar, where he poses as a dandy and presides over a clash between the different tendencies in the art of the twentieth and twenty-first centuries.























