100 Windows
Site-specific art installations at Berlin-Weekly project space
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|---|---|
| Editor(s) | Stefanie Seidl |
| Author(s) | Stefanie Seidl |
| Design | Jenny Keuter |
| Size | 21 x 26.5 cm |
| Cover | Hollow spine brochure with thread stitching |
| Pages | 240 |
| Illustrations | 450 |
| Language(s) | English |
| ISBN | 978-3-96912-186-3 |
Established in 2010 by Stefanie Seidl in a former gateway for horse-drawn carriages that is now enclosed by glazing at both ends, the project space BERLIN-WEEKLY offers the narrow yet exceptionally tall display space to artists as a highly visible public stage for installations that respond to the setting or site. Its unilateral orientation toward the street makes BERLIN-WEEKLY a creative intervention into the urban fabric that harnesses the shopwindow format. The book presents 100 selected window installations to illustrate the widely diverse ways in which individual artists have engaged with the venue, time and again transforming the unusually shaped small space.
With works by: Menno Aden, Alexandra Baumgartner, Isabelle Borges, Astrid Busch, Simon Faithfull, Moritz Frei, Max Frisinger, Wolfgang Flad, Dagmara Genda, Andreas Greiner & Armin Keplinger, Sabine Groß, Marc van der Hocht, Sabine Hornig, Irène Hug, Bettina Khano, Julia Kissina, Nikolaus List, Ulrike Mohr, Virginie Mosse, Piotr Nathan, Katja Pudor, Philip Topolovac, Inken Reinert, Sophia Schama, Geerten Verheus, Sinta Werner, Barbara Wille, and others
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David Hockney: Insights
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Ernst Wilhelm Nay
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Spaces Embodied (ENGLISH)
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Simone Haack
HAIR30€ Add to cartSimone Haack (b. 1978 in Rotenburg/Wümme, lives and works in Berlin) has always made the inwards legible in the outer appearance of her figures in her painting. This is also the case in her block of works in the exhibition of the same name, Hair. Already in the late 17th century, magic and superstition were attributed to hair. In it one suspected the whole power of the soul. The artist, who was formed in the painting class of Katharina Grosse and Karin Kneffel, symbolically reveals the fragility of the DNA of human beings through her hair landscapes, which are sometimes placed macroscopically in the picture in the spirit of a New Magic Realism. At the same time, her accompanying exhibition publication always also tells of the triangle of tension of physical as well as psychological existence, which in her case runs through the painterly psychoanalysis.
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Art in a Conflicted World
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Since the turn of the millennium, much of the world has become an increasingly unstable and dissonant place. Sharp disruptions define many aspects of our social, cultural, and political relations. Art in a Conflicted World addresses this evolving reality, featuring critical positions articulated by visual artists and writers from Ukraine, Russia, and Great Britain—regions embroiled in extraordinary strife and upheaval. The publication takes a frank look at these multifaceted states of social dissonance and reflects them in diverse artistic and literary inquiries and responses. The contributions are the fruits of an interdisciplinary fellowship program at Kulturstiftung Schloss Wiepersdorf that offers the participants an opportunity to gain fresh creative and cultural insights, test ways of engaging with complexity, and develop models for the future that transcend national boundaries.
The publication presents works by Sarah Dobai, Nikita Kadan, Ali Eisa, and Sebastian Lloyd Rees (Lloyd Corporation) as well as writings by Alisa Ganieva and Tanya Zaharchenko.
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Stephan Kaluza
Die dritte Natur14€ Add to cartThe Nature of Art as Totality and Idyll
The philosophy of nature is central to the artist Stephan Kaluza’s (b. Bad Iburg, 1964; lives and works in Düsseldorf) work. As he sees it, there exists a succession of different natures: first nature is Kaluza’s designation for a world as immediately felt by (early) humans, part of an encompassing and close-range experiential totality they labeled ‘nature’ and perceived as a physical, but also spiritual and emotional concatenation of events. Second nature is stripped down to an objective and utilitarian quality; nature becomes a resource, the basis of life, the environment. In a kind of linguistic turn, speech mediates a surrogate, an alternative world, that positions nature as culture’s opposite; the former becomes replaceable in favor of latter. Yet this culture is far from devoid of yearnings for the immediacy that it has lost, and so develops an ‘artificial idyllic nature’ in turn. This third nature of the arts—a purely human nature—harks back to the archetypes of a first nature in escapism and totalized immersion.
