



Thomas Lehnerer
Freies Spiel
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| Editor(s) | Friedemann Maisch, Kunstmuseum Liechtenstein |
| Author(s) | Axel Hell, Eckhard Lessmüller, Fabian Flückiger, Friedemann Maisch, Herta Müller, Jochen Kade, Michael Feistle, Peter Friese, Petra Giloy-Hirtz, Robert Schörghuber, Thomas Lehnerer |
| Design | Sylvia Fröhlich, Ostfildern |
| Size | 29 x 21,5 cm |
| Pages | 212 |
| Illustrations | 160 |
| Cover | Hardcover with Swiss brochure |
| Language(s) | German |
| ISBN | 978-3-947563-15-9 |
The function of art in human existence
Throughout his short life, the Munich-based theologian and artist Thomas Lehnerer (1955–1995) did not take the existence of art for granted. In his writings, above all in Methode der Kunst (Methods of Art), he developed a concept of art in the continuation of key texts from the fields of aesthetics, cultural theory, and art history, which can also be found in his own artistic work. The small-format figurative sculptures by Lehnerer, as well as his drawings, watercolors, and early installations, follow theoretical premises and address comprehensive themes of human existence. The present volume documents his examination of human existence, which is deepened by the inclusion of cultural historical figures and idols.
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The genesis of images is a central aspect of the work of the Munich-based theologian and artist Thomas Lehnerer (b. Munich, 1955; d. ibid., 1995). In drawings and sculptures, as well as in spatial and conceptual works, the production of images creates a counter-world to our own lives. By transferring fundamental experiences of human existence into art, Lehnerer creates an equivocal, anthropological space for observation and reflection. The artist’s book Grott, published in 1986, contains ambiguous elements. All drawings are positioned on the right page. In the not yet dried state, a double image was formed on the left side, which relativizes the “primary image.” The depictions of animals, people, and the environment were drawn nearly without interruption from a single line. In this style of continuous movement, the overall image can be traced back to its beginning. For Lehnerer, it was important to understand human (self-)consciousness from the perspective of the history of evolution, since there are countless models of thought and belief within this narrative. Grott refers in the title, as well as in the drawings, to the charged relationship between the earthly and the spiritual.
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