Robbie Cornelissen
Terra Nova
 | |
|---|---|
| Editor(s) | Johan Holten, Thomas Köllhofer, Kunsthalle Mannheim |
| Author(s) | Johan Holten, Thomas Köllhofer, Bart Rutte |
| Design | Sybren Kuiper |
| Cover | Softcover with flaps |
| Size | 21 x 28 cm |
| Pages | 148 |
| Illustrations | 250 |
| Language(s) | German, English |
| ISBN | 978-3-96912-059-0 |
Futuristic / Fantastic
The Dutch artist Robbie Cornelissen’s (b. Utrecht, 1954; lives and works in Utrecht) oeuvre is endowed with unusual narrative power. His architectonic drawings in enormous formats, which often exude a futuristic aura, typically show deserted libraries, waiting halls, factory floors, or other oversized spaces. In alternation with his work on paper, the artist creates animated films out of thousands of drawings. This publication presents 250 drawings from Cornelissen’s new film Terra Nova, which explores an urgent contemporary concern: humanity’s responsibility for the earth and the open question of its long-term survival on the planet.
Robbie Cornelissen studied biology and ecology at Rijksuniversiteit Utrecht and at Vrije Akademie, Den Haag, and the Gerrit Rietveld Academie, Amsterdam. His work has been shown at Centraal Museum Utrecht, Hamburger Kunsthalle, the 11th Biennale de Lyon, and elsewhere.
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This book is the first comprehensive monograph on the artist’s oeuvre.
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The Art of Society
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The Neue Nationalgalerie in Berlin, the last building designed by Mies van der Rohe, has been closed a full six years for refurbishment. To mark its reopening the museum is presenting the highlights of its classical modernist collection under the title The Art of Society, 1900–1945. Visionary, critical, resigned or utopian, the paintings and sculptures bear witness to art’s dialogue with prevailing social conditions – from the German Empire to the First World War, the Weimar Republic and ultimately National Socialism. The catalogue documenting all works in the exhibition traces the major artistic tendencies during the first half of the 20th century in thirteen chapters. The Art of Society, 1900–1945 offers a renewed encounter with works by Edvard Munch, Ernst Ludwig Kirchner, Tamara de Lempicka, Lotte Laserstein, Otto Dix, George Grosz, Max Beckmann, and many others that is as captivating as it is illuminating.
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Felix Schramm
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Felix Schramm studied at the Accademia di Belle Arti, Florence, from 1991 until 1993 and at the Academy of Fine Arts Düsseldorf, where he was in Jannis Kounellis’s master class, from 1994 until 1998. He rounded out his education with residencies in Tokyo in 2000 and at Villa Massimo in Rome in 2008.
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YAEL BARTANA
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Martha Rosler
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Martha Rosler received a Bachelor of Arts from Brooklyn College in 1965 and a Master of Arts from the University of California, San Diego in 1985. In 1975 she began to write reviews for Artforum and other art magazines. She teaches at School of Arts of Rutgers University in New Brunswick, New Jersey.
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Maximilian Rödel
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Joanna Pousette-Dart
32€ Read more„A kind of Dialogue between Myself and the Horizon.“
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Jorinde Voigt
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In the extensive volume Trust, sculptures and mobiles are shown alongside the works on paper for which she is known – here immersed in a pigment bath and then worked on with pastel, ink, India ink, oil pastels and gold leaf–.
Jorinde Voigt studied philosophy and modern German literature at the University of Göttingen from 1996. In 1998 she moved to Berlin and studied sociology, philosophy and general and comparative literature at the Free University of Berlin. 1999-2003 she studied art in multimedia at the University of the Arts with Christiane Möbus and visual arts and photography with Katharina Sieverding, whose master student she became in 2004. 2014-2019 she was professor of conceptual drawing and painting at the Academy of Fine Arts Munich. Since 2019 she is professor at the Hamburg University of Fine Arts.
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schneider+schumacher
39€ Add to cartA Review and Prospect of the Work of the Frankfurt‑based Architectural Office on the Occasion of its Thirtieth Anniversary
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Karlheinz Bux
über Linie …15€ Add to cartClarity, Complexity, and Linearity
The defining artistic means in the work of Karlheinz Bux (b. 1952 in Ulm, lives and works in Karlsruhe) is the line. As edges and folds, they determine vertically oriented sculptures, which simultaneously convey compactness and openness, dynamism and repose. In Bux’s pencil drawings and photo-based works, they form the subject of the image in the form of complex linear structures. This present book documents the artist’s large-format works and provides insight into his oeuvre, with texts by Michael Hübl, Christine Reeh-Peters, and Carmela Thiele.
Karlheinz Bux studied at the State Academy of Fine Arts Karlsruhe and taught as a lecturer at Pforzheim University and as a visiting professor at the Mainz University of Applied Sciences. His works are represented in private and public collections, including the Staatliche Kunsthalle Karlsruhe, the Hurrle Collection, and the Würth Collection.
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Anna Bogouchevskaia
Shouldn’t Be Gone25€ Add to cartAnna Bogouchevskaia (b. Moscow, 1966; lives and works in Berlin) sees her work in sculpture as a geopolitical engagement with concerns on the intersection between figuration and abstraction. Macroscopic aluminum drops, bizarre bronze flowers, fog and snow made of silver—the artist, a committed environmentalist, has created a peculiar and fascinating world of evanescent natural phenomena. Focusing on two molecules—carbon dioxide and water—in their various states of aggregation, she draws attention to the threats posed by climate change.
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Liam Gillick
Filtered Time (ENGLISH)28€ Add to cartThe sculptor and object artist Liam Gillick (b. Aylesbury, UK, 1964; lives and works in New York) has created an intervention titled Filtered Time for the historic galleries of the Pergamon Museum in Berlin. Projections of light and color and acoustic effects condense six thousand years of cultural history into an immersive spatial experience. Gillick initiates a conversation between the iconic Processional Way and the Ishtar Gate from Babylon, the monumental sculptures of Tell Halaf, and other exhibits, engendering new layers of meaning across all historical periods. The first joint project of the Vorderasiatisches Museum and the Hamburger Bahnhof—Nationalgalerie der Gegenwart makes for a singular visual and sensory experience. Designed by the artist himself, the publication not only documents the richly colorful production, but also provides insight into the eventful history of the museum, which is approaching its centennial.
Liam Gillick studied at the Hertfordshire College of Art in 1983–1984 and at Goldsmiths, University of London from 1984 until 1987. Gillick is a prolific published writer as well, producing essays, reviews, fiction, and theatrical scenarios.
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Thomas Lehnerer
Grott18€ Read moreA Facsimile by the Theologian and Artist
The genesis of images is a central aspect of the work of the Munich-based theologian and artist Thomas Lehnerer (b. Munich, 1955; d. ibid., 1995). In drawings and sculptures, as well as in spatial and conceptual works, the production of images creates a counter-world to our own lives. By transferring fundamental experiences of human existence into art, Lehnerer creates an equivocal, anthropological space for observation and reflection. The artist’s book Grott, published in 1986, contains ambiguous elements. All drawings are positioned on the right page. In the not yet dried state, a double image was formed on the left side, which relativizes the “primary image.” The depictions of animals, people, and the environment were drawn nearly without interruption from a single line. In this style of continuous movement, the overall image can be traced back to its beginning. For Lehnerer, it was important to understand human (self-)consciousness from the perspective of the history of evolution, since there are countless models of thought and belief within this narrative. Grott refers in the title, as well as in the drawings, to the charged relationship between the earthly and the spiritual.
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David Hockney: Insights
Reflecting the Tate CollectionRead moreDavid Hockney (born 1937 in Bradford) is one of the most influential and technically versatile artists living today. This new publication gathers some of his most defining work from the 1960s to the present, including major works in the Tate collection. From early graphic cycles, double portraits and iconic pool paintings through to his photo collages, plein air landscapes, iPad drawings, and multimedia installations, the volume documents central themes and genres in Hockney’s oeuvre, as well as his constant experimentation.
Original essays by renowned critics and commentators illuminate the artist’s search for new forms of expression, the topographical and biographical reference points of his work, the technical innovation of his painting and printmaking, as well as his approach to new media.
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GOTT&GILZ
Supernatural Beings54€ Add to cartGOTT&GILZ clothe provocative nudity into the guise of art-historical classics
The female nude is a constant of art history whose vicissitudes illustrate changing forms of representation and the wild swings of public morality. Many a nude was initially condemned as smut only to be reclassified a few years later as beautiful and becoming and inducted into the hallowed halls (the opposite has also happened). GOTT&GILZ’s photographic paintings build on this long tradition of depictions of naked women by men—theirs is the proverbial “male gaze.” It is a debt they are quick to acknowledge, with nods to Klimt, Schiele, Pollock, et al. No wonder some have responded to their work with kneejerk indignation. Unlike in those art-historical references, then, the impudence lies not in the shattering of traditional norms of representation but in quoting them: the past as affront. The women in the pictures as well as the artists themselves flaunt their desires, shamelessly and relentlessly confronting us with the historic roots of our social and psychological realities.
Freedom is the key idea in the two artists’ oeuvre: the freedom to be authentic and express oneself without shame. Their subtly provocative play with aesthetic conventions and taboos has not only made a splash on the arts scene, it has also prompted vital discussions about gender roles, body images, and the right to sexual self-determination.
By letting it all hang out, they allow us to see ourselves as we are instead of presenting a picture of what we (supposedly) should be like. The insolence of it!
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Harte Zeiten
Ciężkie Czasy34€ Add to cartIncreasingly pressing global political and societal challenges are always also rewarding subjects of creative engagement, and sometimes artists devise anticipative approaches to real-world problems.
Harte Zeiten—Ciężkie Czasy is a cooperative venture launched by Künstlerbund Baden-Württemberg; Port25—Raum für Gegenwartskunst, Mannheim; and Galeria Miejska bwa, Bydgoszcz, Poland. It showcases works by altogether ten Polish and ten German contemporary artists. Putting the principle that art knows no boundaries into practice, the publication, with statements from Wolfgang Ullrich, Joanna Kiliszek, Schamma Schahadat, and others as well as documentation of the symposium held in September 2021, inspires forward-looking reflections on the conditions in which cultures thrive and similarities and differences between the two countries and beyond.
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Marion Anna Simon
Gemaltes Kaddisch14€ Add to cartAn artist paints the Kaddish
In roughly 330 self-portraits, Marion Anna Simon (b. 1972, Bitburg; lives and works in Cologne) dares to undertake an unusual transcription of Jewish prayer as a sign of mourning. On January 7, 2017, one day after the death of her mother, Marion Anna Simon began work on her painted Kaddish. What initially began as a very personal process of grieving quickly developed into an artistic concept: Roughly 330 painted and drawn self-portraits were created within eleven months—in daily notes, with acrylic and watercolor, pencil and ballpoint pen, oil crayon and pastel, on paper and canvas, wallpaper and cardboard, in lined exercise books and cheap notepads. Marion Anna Simon’s cycle explores her own face as a place of mourning and self-affirmation, documenting an artistic ritual beyond the Jewish prohibition of images and patriarchal attributions to sons in the tradition of the sanctification prayer for the memory of the dead.
