Museum Brot und Kunst
Forum Welternährung

The First Survey on the Exceptional Artist Books of João Penalva

Since 2007 João Penalva (b. 1949, Lissabon; lives and works in London) has exhibited large format unbound books, printed with archival inks on fine art paper, displayed on tables with chairs, to be handled freely. Each one is published in an edition of three and one artist’s proof. Those whose content relate to Asia, whether factually or fictionally, are collected here for the first time: Taipei Story, 2007; Portraits: Machines and Kabuki Wigs, 2009; The Toshiba Book of Happiness, 2009; Hello? Are you there?, 2009; Michio Harada, 2015; Boro, 2017.

João Penalva studied Fine Art at the Chelsea School of Art in London. His works have been shown in manifold international exhibitions. Penalva represented Portugal 2001 at the Venice Biennale and 1996 at the São Paulo Biennale.

Human, City, Pigeon

Public perceptions of the pigeon have shifted drastically over the past centuries. In the 1700s, it was welcomed as a guest who commanded humans’ unfailing solicitude; today, by contrast, it is often perceived as a nuisance. It has become an animal that defaces squares and buildings. Why does the pigeon in the settings of our daily lives prompt feelings of loathing and fascination, but also indifference? Jens Gerber’s photographs undertake an expedition into the city of the pigeons. Rounded out by essays by Marina Rüdiger and Laurens Schlicht, the book illuminates the subject of the city pigeon from the perspectives of photography, science, and literature, and explores the question of how pigeons shape the built environment and how the latter informs their behavior in turn.

The mystery of love and its language, translated into a photographic discourse

The starting point for the series by Anaïs Horn, which the artist, who works in Vienna and Paris, began in 2013 and now comprises eighty photographs, is the book Fragments d’un discours amoureux (Fragments of a Language of Love) by the French philosopher and author Roland Barthes. Terms such as “asceticism,” “magic,” “yearning,” “venerable,” and “unfathomable” serve Horn as models for her staged photographs. The linguistic “figures,” from which Barthes developed his “discourse” in an open structure, find their counterparts in views of people, landscapes, objects, and spaces. The result is a cosmos of images that is as non-binding as it is intimate, as touching as it is light, as vulnerable as it is challenging, and appears to be infinitely expandable. Viewed together, fragments of collective experiences and cultural codes of our notions of love become visible.