MEUSER
Werke 2012–2023 (GERMAN)
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|---|---|
| Editor(s) | Bärbel Grässlin, Christian Malycha, Claes Nordenhake, Gisela Capitain, Jochen Meyer, Thomas Riegger |
| Author(s) | Alexander Linn, Christopher Williams, Elizabeth Anne Johnson, Gregor Jansen, Hannah Eckstein, Noemi Smolik, Peter Pakesch, Ulrike Groos |
| Design | Studio Martin Steiner |
| Size | 24 x 30 cm |
| Cover | Hardcover |
| Pages | 160 |
| Illustrations | 85 |
| Language(s) | German |
| ISBN | 978-3-96912-119-1 |
Ever since his studies with Joseph Beuys and Erwin Heerich, since his first exhibitions – for instance at ‘Kippenberger’s Office’ in 1979 – Meuser (b. Essen 1947, lives and works in Karlsruhe) has been a solitaire. His sculptures are unyielding and unruly, just as much as they are vulnerable and tender. They are witty and heart-touchingly charming.
Meuser finds his material in the scrapyard. Confidently and empathically, he reinstates form and dignity to the remnants and vestiges of industrial society. As a romantic, he grants things a life of their own and turns them into self-reliant protagonists, once more. Unwaveringly, he works to re-poetize a standardized and maltreated world.
The lavishly designed monograph is published on the occasion of Meuser’s 75th birthday, presenting works and exhibitions from the past ten years. Eight international authors and scholars create a dazzling mosaic and reveal how Meuser boldly holds his own in face of Duchamp, Minimalism, and Social Sculpture. An open-ended outlook.
Meuser studied 1968–1976 at Art Academy, Düsseldorf with Joseph Beuys and Erwin Heerich. 1991 he received the ars viva award. 1992-2015 professorship at Academy of Fine Art, Karlsruhe.
Since 1976, numerous institutional solo and group exhibitions and works in international collections: Bundeskunsthalle, Bonn; Deichtorhallen, Hamburg; documenta IX / Fridericianum, Kassel; Fundació Joan Miró, Barcelona; Joanneum, Graz; Kunsthalle Düsseldorf; Museum of Contemporary Art, Monterrey; Martin-Gropius-Bau, Berlin; Museum Abteiberg, Mönchengladbach; Museum Folkwang, Essen; Museum moderner Kunst Stiftung Ludwig, Vienna; Museum Morsbroich, Leverkusen; Rijksmuseum Twenthe, Enschede; Sakip Sabanci Museum, Istanbul; Städtische Galerie, Karlsruhe; Vanhaerents Art Collection, Brussels; ZKM | Museum für Neue Kunst, Karlsruhe.
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Sinje Dillenkofer
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Was ist Wiener Aktionismus?
50€ Add to cartBlows were dealt. An artist exposed and cut himself, others urinated in glasses, daubed themselves with dirt, and masturbated over the Austrian flag. Meanwhile, music was playing, including the national anthem; someone read pornographic writings. Vienna in the late 1960s: what had started in the artists’ homes and studios was now brough out on the grand stage, and taboos were broken in full view of the public.
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Irmel Droese. Felix Droese
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auf Erkundung
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Anne Deuter studied visual art and art history at the Ernst-Moritz-Arndt-Universität Greifswald. She rounded out her education in the book art program at Burg Giebichenstein Kunsthochschule Halle. Monika Supé studied architecture at the Technischen Universität München and completed a doctorate on visual perception training at the Technische Universität Kaiserslautern. Since 1995, she has taught in the design divisions of various universities.
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Cahier 002
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Francis Alÿs
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The Belgian artist Francis Alÿs (b. Antwerp, 1959) makes work that is as multifaceted as it is poetically subversive. Straddling the line between performative conceptual art and community intervention, his films and drawings chart the political and social realities of urban spaces. One of his most imposing long-term projects is Children’s Games, for which he documents children playing all over the world, from Paris and Mexico City to the Yezidi refugee camp Sharya in Iraq. The richly illustrated book contains ideas and sketches he compiled in preparation for this series. It lets us glimpse into the engine room of his artistic practice, revealing key elements of his filmic poetics. An essay by the ethnographer and filmmaker David MacDougall embeds Alÿs’s observations of children’s play in the contexts of childhood studies as well as the history of ethnographic documentary film.
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Lars Breuer
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In The Love of the Gods, Breuer presents 104 C-prints of photographs for which he pointed the camera’s lens into the barrels of disused rifles, pistoles, revolvers, and cannons. The pictures were taken on the artist’s travels to Athens, Bangkok, Buenos Aires, Copenhagen, Leverkusen, Ingolstadt, Melbourne, New York, Oslo, and Phnom Penh, in museums, palaces, and public squares. Breuer’s conceptual and meticulously sober-minded approach yields almost abstract compositions showing nothing but the round muzzles and the dark interiors of the weapons on a deep-black ground. We see only a ring-shaped ornament until it dawns on us that it is part of a lethal implement. A cruel constant of human existence stares us in the face: humans behind these weapons were perpetrators, humans in front of these weapons were victims. Lars Breuer’s turn the spotlight on what the aura of the ornaments conceals: they have wrought death.
