




João Penalva
The Asian Books
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Editor(s) | Mudam Luxembourg – Musée d'Art Moderne, Grand-Duc-Jean |
Design | Inês Sena, João Panelva |
Size | 25,5 x 33,5 cm |
Pages | 224 |
Illustrations | 200 |
Cover | Clothbound hardcover |
Language(s) | English |
ISBN | 978-3-947563-01-2 |
The First Survey on the Exceptional Artist Books of João Penalva
Since 2007 João Penalva (b. 1949, Lissabon; lives and works in London) has exhibited large format unbound books, printed with archival inks on fine art paper, displayed on tables with chairs, to be handled freely. Each one is published in an edition of three and one artist’s proof. Those whose content relate to Asia, whether factually or fictionally, are collected here for the first time: Taipei Story, 2007; Portraits: Machines and Kabuki Wigs, 2009; The Toshiba Book of Happiness, 2009; Hello? Are you there?, 2009; Michio Harada, 2015; Boro, 2017.
João Penalva studied Fine Art at the Chelsea School of Art in London. His works have been shown in manifold international exhibitions. Penalva represented Portugal 2001 at the Venice Biennale and 1996 at the São Paulo Biennale.
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Simone Haack – Untangling the Strands / Démêler les Fils
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Simone Haack
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auf Erkundung
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Anne Deuter studied visual art and art history at the Ernst-Moritz-Arndt-Universität Greifswald. She rounded out her education in the book art program at Burg Giebichenstein Kunsthochschule Halle. Monika Supé studied architecture at the Technischen Universität München and completed a doctorate on visual perception training at the Technische Universität Kaiserslautern. Since 1995, she has taught in the design divisions of various universities.
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GOTT&GILZ
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Freedom is the key idea in the two artists’ oeuvre: the freedom to be authentic and express oneself without shame. Their subtly provocative play with aesthetic conventions and taboos has not only made a splash on the arts scene, it has also prompted vital discussions about gender roles, body images, and the right to sexual self-determination.
By letting it all hang out, they allow us to see ourselves as we are instead of presenting a picture of what we (supposedly) should be like. The insolence of it!