


Taube
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| Editor(s) | Jens Gerber, Marina Rüdiger, Laurens Schlicht |
| Author(s) | Marina Rüdiger, Laurens Schlicht |
| Design | the studio sunshine, Frankfurt am Main |
| Cover | Softcover |
| Size | 20 x 26 cm |
| Pages | 52 |
| Illustrations | 27 |
| Language(s) | German |
| ISBN | 978-3-96912-056-9 |
Human, City, Pigeon
Public perceptions of the pigeon have shifted drastically over the past centuries. In the 1700s, it was welcomed as a guest who commanded humans’ unfailing solicitude; today, by contrast, it is often perceived as a nuisance. It has become an animal that defaces squares and buildings. Why does the pigeon in the settings of our daily lives prompt feelings of loathing and fascination, but also indifference? Jens Gerber’s photographs undertake an expedition into the city of the pigeons. Rounded out by essays by Marina Rüdiger and Laurens Schlicht, the book illuminates the subject of the city pigeon from the perspectives of photography, science, and literature, and explores the question of how pigeons shape the built environment and how the latter informs their behavior in turn.
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Shara Hughes
Time Lapsed35€ Add to cartShara Hughes (b. Atlanta, 1981; lives and works in New York) describes her pictures and drawings as psychological or invented landscapes. Her cliff coasts, river valleys, sunsets, and lush gardens, often framed by abstract patterns, might be the settings of fairy tales or scenes from paradise. As the New Yorker put it, the paintings “use every trick in the book to seduce, but still manage to come off as guileless visions of not-so-far-away worlds.” Wielding oil paint, brushes, spatulas, and spray cans, the artist celebrates painting itself, not infrequently quoting the masters of past eras.
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schneider+schumacher
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Filip Henin
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Soulages
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Pierre Soulages (b. Rodez, France, 1919; lives and works in Paris and Sète, France) is an eminent figure in abstract painting. A member of the Nouvelle École de Paris, he developed his first nonobjective pictures early on, in 1946, putting bars of bold color, typically black, on white grounds. His embrace of total non-representationality, an art that depicts nothing, that stands for nothing but itself, amounted to a radical challenge to the traditional values of painting. In 1979, his work entered a new phase, a painting he calls “outrenoir” or “beyond black.” Soulages now occupies a singular position, and not only by virtue of his choice of materials such as walnut stain and tar and implements like scrubbers, iron hooks, and spatulas. The book documents the arc of his oeuvre from his beginnings after World War II to the present. Illustrating the evolution of his art, it shows how he remained true to his creative vision, a consistency that is doubly imposing given the extraordinary length of his career.
Pierre Soulages studied at the École Régionale des Beaux-Arts, Montpellier, before moving to Paris in 1946. He contributed work to documentas I, II, and III and the 26th Biennale di Venezia. His work has been shown at the Museum of Fine Arts, Houston; the Hermitage Museum, Saint Petersburg; the Musée du Louvre and the Centre Pompidou, Paris; and the Musée Fabre, Montpellier. The Musée Soulages in his native Rodez opened in 2014.
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Gregor Hildebrandt
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Gregor Hildebrandt studied at Kunsthochschule Mainz from 1995 until 1999 and at the Berlin University of the Arts from 1999 until 2002. He was a fellow of the Deutsches Studienzentrum in Venice in 2003 and worked in Vienna on a fellowship from the German Academic Exchange Service in 2005–06. He has been professor of painting and graphic art at the Academy of Fine Arts in Munich since 2015.
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João Onofre
Untitled (in awe of)25€ Add to cartJoão Onofre’s works are tributes to art history and pop. He gleans what is in danger of being lost right now, realigns it, and translates it into something sublime. His art encourages the beholders to reconsider a past that has faded in collective memory with a critical eye and make peace with it. His creative process is guided by the material and a clearly defined concept that nonetheless does not restrict a work’s finding its own way. That is why he does not commit to a particular medium, making videos, performances, installations, and much more. What all his works have in common is that they probe the limitations of their medium and our perceptive capacities in novel ways. This catalogue presents three recent works in which the essence of Onofre’s art becomes manifest: he molds myths and symbols into awe-inspiring images, sounds, and forms—not for nothing have critics labeled him an alchemist. In the catalogue, his tangible compressions of cultural history are rendered in imposing pictures and flanked by an ambitious essay that places them in their context.





















