


Freeters
HELP! Artistic Intelligence
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Editor(s) | Freeters |
Author(s) | Freeters, Sandra Freygarten, Cornelia Funke, Thomas Lassner, Melusine Reimers, Bernhard Zünkeler, Ulrich Zünkeler |
Design | Philipp Rose |
Cover | Hardcover with Swiss brochure |
Size | 25 x 29 cm |
Pages | 208 |
Illustrations | 250 |
Language(s) | English |
ISBN | 978-3-96912-097-2 |
FREETERS stands for an artist collective that designs, creates, transforms and plays with spaces, for and with the people who experience their time there. The artistic intelligence used in the process transforms into spaces for thinking, working, living, playing and learning, creating identity, emotion and inspiration.
This book is about the mediation of artistic thinking and artistic action in processes. The artistic practice of Freeters is characterized by strategies of thought and action that are needed in a society with constantly changing conditions, in a working world that overturns itself in its dynamics. The necessity of shaping the present through artistic thought and action can no longer be limited to the art context.
FREETERS’ AI approach should be understood less as a scientific methodology and more as a call not to reduce our intelligence to only rational thought processes with a utility maxim. Of course, AI has already made impressive progress in many areas of our public services via the hard components of machine learning. However, it is doubtful whether this approach alone can really give rise to a superintelligence that will one day create a resource-saving paradise on earth. Nor is it guaranteed that we as Homo Sapiens will be assigned a place in this paradise by such a unilaterally gifted superintelligence. Cognitively, this machine will be superior to us in any case – only the necessary feeling of happiness of a consensual coexistence does not seem quite conceivable.
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Anna Bogouchevskaia
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Vera Mercer
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Konrad Mühe
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DAWN OF HUMANITY – ART IN PERIODS OF UPHEAVAL
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Chunqing Huang
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Ugo Rondinone
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Ohne Schlüssel und Schloss
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An jeder Haustür ziehen wir Grenzen, wir schließen auf und schließen ab. Und noch in jüngster Vergangenheit war eindeutig, was als Verschlusssache galt. Ganz anders stellt sich diese Frage im IT-Zeitalter. Ausgehend von der kunsthandwerklichen Sammlung des Museum Pfalzgalerie Kaiserslautern wird deutlich, wie in früheren Jahrhunderten über mechanisch und symbolisch aufwendig gestaltete Schlösser, Schränke oder auch Reliquienbehältnisse Distanzen austariert wurden. Sie alle sind sichtbares Vehikel für die bewusste Wahrnehmung von innen und außen, zugehörig und ausgegrenzt, wissend und unwissend oder öffentlich und privat. Für Big Data gilt dies in keiner Weise mehr. Beim Digitalen werden Serviceleistungen mit Datenerhebungen verbunden, deren weiteren Einsatzbereiche wir weder unmittelbar verstehen noch überblicken können. Historische, technologische und philosophische Überlegungen bieten wichtige Beträge zur aktuellen Debatte und Einschätzung der Risiken und Chancen von Big Data.
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Margret Eicher
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Margret Eicher’s (b. Viersen, Germany, 1955; lives and works in Berlin) large-format tapestries combine the baroque form of the woven picture with familiar motifs excerpted from contemporary media images. She digitizes her sources and then assembles them in painstaking editing work on the computer. The resulting ‘media tapestries’ occupy the interface between the traditional work of art as a physical object and the electronic noise of the digital realm: two worlds that at first glance would seem to be incompatible yet find themselves in harmonious union in Eicher’s art. In Göttliche Liebe (Divine Love), for example, Caravaggio’s Crowning with Thorns meets a kissing gay couple from a pro-tolerance campaign in Berlin, while Botticelli’s Birth of Venus is sampled together with a subway station in Frankfurt. In conceptual art production, the creative idea is central and its realization becomes secondary; in a final twist, Lob der Malkunst (Praise of Painting) elects this practice as its artistic lodestar. Eicher installs the painter Martin Kippenberger in the interior of Berlin’s Paris Bar, where he poses as a dandy and presides over a clash between the different tendencies in the art of the twentieth and twenty-first centuries.
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Mirror
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Brandon Lipchik
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