




Emmanuel Bornstein
Wildwechsel
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Editor(s) | Kunsthalle Rostock, Galerie Crone Berlin, Conseil départemental de la Haute Garonne |
Author(s) | Tereza de Arruda, Jörg-Uwe Neumann |
Design | Huelsenberg Studio, Niklas Sagebiel |
Size | 23 x 25 cm |
Cover | Softcover in cardboard with screen print |
Pages | 96 |
Illustrations | 55 |
Language(s) | German, English |
ISBN | 978-3-96912-080-4 |
Like the deer that tests our vigilance by suddenly crossing the road, Emmanuel Bornstein’s (b. Toulouse, 1986; lives and works in Berlin) art, which is rarely winsome and often disturbing, forces us to grapple with reality. In his earlier work, the German-French artist often focused on the Holocaust and the Second World War, creating pictures profoundly informed by his own family’s story. Exploring Berlin, the epicenter of that dark history, inspired searching meditations in series that turned the spotlight on traces of what had happened. More recently, Bornstein has sought to disentangle his art from subjective experience, shifting his focus to the analysis and reconstruction of contemporary events. Wildwechsel retraces the evolution of his oeuvre as reflected in his biography, which exemplifies the cultural exchange between Germany and France.
Emmanuel Bornstein studied painting first at the École Nationale Supérieure des Beaux-Arts de Paris, then at the Berlin University of the Arts. His works are held in numerous private and institutional collections in New York, Paris, Berlin, Vienna, Madrid, and Istanbul.
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Tobias Pils
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nolde/kritik/documenta (German)
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Simone Haack
HAIR30€ Add to cartSimone Haack (b. 1978 in Rotenburg/Wümme, lives and works in Berlin) has always made the inwards legible in the outer appearance of her figures in her painting. This is also the case in her block of works in the exhibition of the same name, Hair. Already in the late 17th century, magic and superstition were attributed to hair. In it one suspected the whole power of the soul. The artist, who was formed in the painting class of Katharina Grosse and Karin Kneffel, symbolically reveals the fragility of the DNA of human beings through her hair landscapes, which are sometimes placed macroscopically in the picture in the spirit of a New Magic Realism. At the same time, her accompanying exhibition publication always also tells of the triangle of tension of physical as well as psychological existence, which in her case runs through the painterly psychoanalysis.
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Horst Schwitzki (1932–2016)
Eine Werkmonografie38€ Add to cart“I have my place in concrete painting!”
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Sprache/Text/Bild
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The Psyche of the Portrait
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Alexander Ruthner
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Shara Hughes
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Shara Hughes studied at the Rhode Island School of Design and later attended the Skowhegan School of Painting and Sculpture. Her most recent solo exhibitions are currently on view at the FLAG Art Foundation, New York, and the Kunstmuseum Luzern, Switzerland. In 2021, she had shows at the Yuz Museum, Shanghai; the Contemporary Art Museum St. Louis; the Garden Museum, London; the Aspen Museum of Art, Colorado; and at Le Consortium, Dijon.
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René Holm
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Jean-Marie Biwer
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“These things are there, we just need to look at them. They are simple, but today they have the power to bring so much to people.”—Jean-Marie Biwer
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DAWN OF HUMANITY – ART IN PERIODS OF UPHEAVAL
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Artists: Nevin Aladağ, Francis Alÿs, Kader Attia, Yael Bartana, Rebekka Benzenberg, Monica Bonvicini, Andrea Bowers, Heinrich Campendonk, Louisa Clement, Max Ernst, Georg Herold, Franz M. Jansen, Alexej von Jawlensky, Käthe Kollwitz, Wilhelm Lehmbruck, Max Liebermann, August Macke, Helmuth Macke, Goshka Macuga, Marie von Malachowski-Nauen, Carlo Mense, Zanele Muholi, Heinrich Nauen, Grace Ndiritu, Anys Reimann, Deborah Roberts, Daniel Scislowski, Paul Adolf Seehaus, Tschabalala Self, Monika Sosnowska, William Straube, Emma Talbot, Hans Thuar, Lawrence Weiner
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GOTT&GILZ
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The female nude is a constant of art history whose vicissitudes illustrate changing forms of representation and the wild swings of public morality. Many a nude was initially condemned as smut only to be reclassified a few years later as beautiful and becoming and inducted into the hallowed halls (the opposite has also happened). GOTT&GILZ’s photographic paintings build on this long tradition of depictions of naked women by men—theirs is the proverbial “male gaze.” It is a debt they are quick to acknowledge, with nods to Klimt, Schiele, Pollock, et al. No wonder some have responded to their work with kneejerk indignation. Unlike in those art-historical references, then, the impudence lies not in the shattering of traditional norms of representation but in quoting them: the past as affront. The women in the pictures as well as the artists themselves flaunt their desires, shamelessly and relentlessly confronting us with the historic roots of our social and psychological realities.
Freedom is the key idea in the two artists’ oeuvre: the freedom to be authentic and express oneself without shame. Their subtly provocative play with aesthetic conventions and taboos has not only made a splash on the arts scene, it has also prompted vital discussions about gender roles, body images, and the right to sexual self-determination.
By letting it all hang out, they allow us to see ourselves as we are instead of presenting a picture of what we (supposedly) should be like. The insolence of it!