Christian Boltanski
Die Zwangsarbeiter – Erinnerung in der Völklinger Hütte

Claudia Fährenkemper (b. Castrop-Rauxel, 1959; lives in Steinheim/Westfalen) photographs enormous as well as minuscule objects using scanning electron microscopes to produce images that are as fascinating as they are disconcerting. The play with extreme scales yields fantastic visual worlds: American desert and canyon landscapes, the giant industrial machinery of open-pit mines in Germany, insects, plant seeds, crystals, and plankton, plus historic armaments from Europe and Japan. The lavishly designed book is the first to gather works from her entire oeuvre, which now spans four decades. Surveying the most important of Fährenkemper’s conceptual series, it reveals unexpected interconnections between disparate motifs on vastly different scales from nature, technology, science, and cultural history.

Claudia Fährenkemper studied at Fachhochschule Köln, today’s Cologne University of Applied Sciences, where Arno Jansen was her teacher, and with Bernd and Hilla Becher and Nan Hoover at the Düsseldorf Academy of Fine Arts. Her photographs are held by numerous museum collections, including at the Kunstmuseum Bonn, the National Gallery of Canada, and the Margulies Collection, Miami.

The mystery of love and its language, translated into a photographic discourse

The starting point for the series by Anaïs Horn, which the artist, who works in Vienna and Paris, began in 2013 and now comprises eighty photographs, is the book Fragments d’un discours amoureux (Fragments of a Language of Love) by the French philosopher and author Roland Barthes. Terms such as “asceticism,” “magic,” “yearning,” “venerable,” and “unfathomable” serve Horn as models for her staged photographs. The linguistic “figures,” from which Barthes developed his “discourse” in an open structure, find their counterparts in views of people, landscapes, objects, and spaces. The result is a cosmos of images that is as non-binding as it is intimate, as touching as it is light, as vulnerable as it is challenging, and appears to be infinitely expandable. Viewed together, fragments of collective experiences and cultural codes of our notions of love become visible.