


Anna Bogouchevskaia
Shouldn’t Be Gone
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|---|---|
| Editor(s) | Sebastian C. Strenger |
| Author(s) | Christoph Tannert, Sebastian C. Strenger |
| Design | Dimitrij Sebellchen |
| Size | 22,8 x 30,5 cm |
| Cover | Softcover |
| Pages | 88 |
| Illustrations | 38 |
| Language(s) | German, English |
| ISBN | 978-3-96912-139-9 |
Anna Bogouchevskaia (b. Moscow, 1966; lives and works in Berlin) sees her work in sculpture as a geopolitical engagement with concerns on the intersection between figuration and abstraction. Macroscopic aluminum drops, bizarre bronze flowers, fog and snow made of silver—the artist, a committed environmentalist, has created a peculiar and fascinating world of evanescent natural phenomena. Focusing on two molecules—carbon dioxide and water—in their various states of aggregation, she draws attention to the threats posed by climate change.
The publication Shouldn’t be gone presents Bogouchevskaia’s most recent works since 2019: an urgent message of warning from an artist whose sculptural oeuvre even today has the air of a monument to a world in demise.
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Rooted
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Aline Schwibbe
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With works by Josef Albers, Joseph Beuys, Ulla von Brandenburg, John Cage, Helen Cammock, Nina Canell, Jim Dine, Dan Flavin, David Hockney, Jenny Holzer, Olav Christopher Jenssen, Donald Judd, Ronald B. Kitaj, Maria Lassnig, Sol LeWitt, Roy Lichtenstein, Richard Lindner, Robert Mangold, Brice Marden, Stefan Marx, Bruce Nauman, Dennis Oppenheim, Nam June Paik, Sigmar Polke, Gerhard Richter, Dieter Roth, Fred Sandback, Nora Schultz, Thomas Schütte, Dasha Shishkin, Frank Stella, Rosemarie Trockel, Victor Vasarely, Wolf Vostell, Andy Warhol, Corinne Wasmuht, Emmett Williams, Christopher Wool, and others.
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YAEL BARTANA
THE BOOK OF MALKA GERMANIARead moreShe Is Hope. She Is the Leader. She Is the Messiah. She Is History. She Is Fake.
The video artist Yael Bartana (b. Kfar Yehezkel, Israel, 1970; lives and works in Amsterdam and Berlin) makes work that explores the visual language of identity and the politics of commemoration. The critical scrutiny of collective expectations of political or religious salvation is a central concern in her art. In the video installation Malka Germania—Hebrew for “Queen Germany”—Bartana creates alternative realities from the German-Jewish past and present that bring scenes of the collective unconscious to light. The publication follows the epiphany of Malka Germania, a female redeemer figure, in five chapters whose layout is modeled on that of the Talmud, the central text in Rabbinical Judaism. This organization reflects the polyphonic complexity, rich nuance, and ambivalence that the work casts into visuals and underscores that there is no simple answer. The book includes an interview with the artist and contributions by Sami Berdugo, Christina von Braun, Michael Brenner, Max Czollek, and others. It is published on occasion of the exhibition Yael Bartana—Redemption Now at the Jewish Museum Berlin.
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