Sevina Tzanou
 | |
|---|---|
| Editor(s) | Robert Grunenberg |
| Author(s) | Oliver Koerner von Gustorf |
| Design | OOR Studio, Berlin; Vladimir Llovet |
| Size | 15 x 21 cm |
| Cover | Softcover |
| Pages | 40 |
| Illustrations | 26 |
| Language(s) | German, English |
| ISBN | 978-3-96912-133-7 |
Sevina Tzanou’s (b. Athens, 1994; lives and works in Bonn and Athens) large-format paintings show ecstatic bodies on the verge of abstraction that refuse to submit to categorization, cooptation, or control. They arise from the affect-laden situations the artist sets out to render in her paintings. She begins by priming the canvas with a monochrome coat of paint, on which she then sets down informal, expressive gestures, sometimes working with a mop or so-called “octopus brushes” that recall BDSM whips. The bodies depicted in the works are Tzanou’s painterly response to the abstract forms accreted on the canvas. Everything about her art is performative, the painterly process no less than the creation of bodies, gender, and sexual identity. Her subjects are drawn from ancient myths and motifs in the history of painting as well as contemporary debates.
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Artists: Rui Chafes, Tamara Eckhardt, Nan Goldin, Felix Gonzalez-Torres, Barbara Hammer, Carsten Höller, Ken Lum, Johanna von Monkiewitsch, Yoko Ono, Heike Weber, Stefan Wissel
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In The Love of the Gods, Breuer presents 104 C-prints of photographs for which he pointed the camera’s lens into the barrels of disused rifles, pistoles, revolvers, and cannons. The pictures were taken on the artist’s travels to Athens, Bangkok, Buenos Aires, Copenhagen, Leverkusen, Ingolstadt, Melbourne, New York, Oslo, and Phnom Penh, in museums, palaces, and public squares. Breuer’s conceptual and meticulously sober-minded approach yields almost abstract compositions showing nothing but the round muzzles and the dark interiors of the weapons on a deep-black ground. We see only a ring-shaped ornament until it dawns on us that it is part of a lethal implement. A cruel constant of human existence stares us in the face: humans behind these weapons were perpetrators, humans in front of these weapons were victims. Lars Breuer’s turn the spotlight on what the aura of the ornaments conceals: they have wrought death.
