HALBwertsZeit
Zum Umgang mit ‚abgelaufenen‘ Sammlungen
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|---|---|
| Editor(s) | Viola Vahrson, Lars Breuer |
| Author(s) | Sabine Beneke, Lars Breuer, Alexis Joachimides, Daniel Kothenschulte, Andrea Meyer, Thomas Ochs, Nina Schallenberg, Linnea Semmerling, Markus Stegmann, Phillip Teufel, Thomas Thorausch, Viola Vahrson |
| Design | Hilde Gahlen, Sven Burow, Chiara Toteda |
| Size | 16 x 24 cm |
| Cover | Hardcover |
| Pages | 200 |
| Language(s) | German |
| ISBN | 978-3-96912-179-5 |
Do collections have an expiration date? Shifting interests, evolving social contexts, and discursive developments influence when a collection or its presentation is said to be outdated and what that implies for the constraints on, or options for, the actions to be taken in response. The revision or reorientation of a collection presuppose a critical engagement with the criteria regarded as valid at the time, which concern the origins, composition, objectives, and significance of a collection, among other aspects.
The contributions to this volume intertwine historical case studies with contemporary questions about the reasons and circumstances that give rise to the assessment that a collection has outlived its shelf life.
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Anders Goldfarb
Passed Remains35€ Add to cartAbandoned Gas Stations and Burned-Out Buildings
In 1986 when Anders Goldfarb (b. 1954 in Brooklyn, lived and worked in Brooklyn, NY) moved to Greenpoint, he was a young photographer with a master of fine arts degree from State University of New York at New Paltz. In moving to Williamsburg, he joined a growing number of young artists seeking the low rents of what was then a declining neighborhood of light industrial buildings and working-class residences. Working with black and white film, and a medium format Rolleiflex camera, Goldfarb began photographing in 1987 in Williamsburg and Greenpoint, riding his bike around the area and looking for the peculiar beauty of sidings, peeling paint and razor wire. Goldfarb’s photographs provide a valuable historical record of these neighborhoods prior to their demolition and gentrification. His subjects are metaphors for loss and vulnerability and distill moments in time that are destined for demise.
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Corona, Queens
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Through layers of irony, humor, and visual sophistication, these photographs evoke a place that is a continual work-in-progress, where the past, be it faded lettering or crumbling architecture, collides with the present in the form of spontaneous street decorations, signage, graffiti, and religious iconography. The images evoke the struggle and resilience of the people of Corona, as well as capturing the quirky beauty of the streets.
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Philip Loersch
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Horst Schwitzki (1932–2016)
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Lars Breuer
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Thomas Lehnerer
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Petra Arnold
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Secundino Hernández
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SERIES
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Clemens Krauss
Antidot | Gegengift40€ Add to cartClemens Krauss restlessly shuttles across history; his vehicles are painting, video art, sculpture, and performance. Yet Krauss is not “just” an artist, he is also a psychoanalyst and physician. As such, he has first-hand experience of time as the defining factor of existence, daring him to play with it. The bosom of painting is where he feels safest after his hazardous excursions back into his youth and forward into death. Executed in thick paints, his work is physical, material, which is also to say, it exists in time: everything passes away, even the picture. Evanescent, more than anything, are encounters of the sort Krauss stages as part of his psychoanalytical practice; all that remains is the indelible impression they leave. To be indelible, to recall the past, while also “letting happen what has never happened,” as he puts it, these are the ambitions he pursues in his art. Preserved between the covers of the present catalogue and reproduced in thousands of copies, his works now fan out in an instant to circulate for an indeterminate period of time among countless hands, whence they will effortlessly penetrate the barriers of our inner lives to bring us one step closer to transcendence.
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Larry Rivers
An American-European Dialogue38€ Add to cartBetween French Modernism and the New York School
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Cudelice Brazelton IV
Mortal Surface35€ Add to cartCudelice Brazelton IV’s works are magnets. He uses them to glean what he finds in the urban landscape, in the street, in factories and studios: fabric, leather, metal, cardboard, and all sorts of implements. He arranges these materials and things atop one another and side by side in collages, assemblages, and sculptures, staging encounters also between the contexts in which they originated and what he calls their “undercurrents,” their subtexts. Such frames of reference, including that of the exhibition space, play a key role in his art, an aspect he will occasionally engage quite explicitly, creating site-specific works for some settings. This makes the space the context and a part of the piece, sometimes physically so, as when Brazelton works directly on the walls. The recent works gathered in this catalogue were displayed in a former railcar repair workshop. It is hard to imagine a more industrial, “metallic” environment. There, as between the covers of this catalogue, Brazelton’s works appear to their fullest advantage, becoming veritable magnets drawing the gaze.
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Thomas Lehnerer
Grott18€ Add to cartA Facsimile by the Theologian and Artist
The genesis of images is a central aspect of the work of the Munich-based theologian and artist Thomas Lehnerer (b. Munich, 1955; d. ibid., 1995). In drawings and sculptures, as well as in spatial and conceptual works, the production of images creates a counter-world to our own lives. By transferring fundamental experiences of human existence into art, Lehnerer creates an equivocal, anthropological space for observation and reflection. The artist’s book Grott, published in 1986, contains ambiguous elements. All drawings are positioned on the right page. In the not yet dried state, a double image was formed on the left side, which relativizes the “primary image.” The depictions of animals, people, and the environment were drawn nearly without interruption from a single line. In this style of continuous movement, the overall image can be traced back to its beginning. For Lehnerer, it was important to understand human (self-)consciousness from the perspective of the history of evolution, since there are countless models of thought and belief within this narrative. Grott refers in the title, as well as in the drawings, to the charged relationship between the earthly and the spiritual.
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Austin Eddy
Selected poems40€ Add to cartSince 2018, the American painter and sculptor Austin Eddy (b. Boston, 1986; lives and works in Brooklyn) has probed the manifestations of modern painting in a world between abstraction and figuration. As a child and teenager, Eddy immersed himself in the imageries of comics, cartoons, and record covers. In the early 2010s, he studied in Chicago with Barbara Rossi, who had been one of the Chicago Imagists in the 1960s. The deconstruction of everyday objects into innumerable forms and hues became his central theme. Eddy’s works play with luminous colors, overlaid textures, animated bird motifs, and abstract planes of light while grappling with a human existence defined by loss and the passage of time. Situated on the margins of reality, his paintings and sculptures are like visual poems, celebrating the evanescent instant that exists only for a second before fading into the past.
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- Release February 2026
Uwe Schütte
Deutschland in 50 Briefmarken24€ Add to cartThe postage stamp, the avid philatelist Walter Benjamin prophesied in 1928, would “not survive the twentieth century.” Time, then, for a look back: in fifty essays, Uwe Schütte embarks on a voyage through 175 years of German postal history to decode the mentalities that shaped it. Analyzing the visual language of the stamps and their significance for Germany’s collective memory, from the One kreuzer black to Deutsche Post’s cutting-edge crypto-stamp, he shows how the stamp broke the shackles of its function as a proof of postage paid to emerge in the early twentieth century as a medium of mass-circulation miniature-format graphic art. It went on to serve as an instrument of propaganda, was collected and counterfeited, and proved a capacious mirror of discourses in society.
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Beate Passow
Monkey Business24€ Add to cartDrawing on the Past to Build a Better Future
Beate Passow (b. Stadtoldendorf, Germany, 1945; lives and works in Munich) creates installations, photodocumentaries, and collages that seek to salvage her subjects from oblivion, though as she sees it, her art is an effort to come to terms not so much with the past as with the present. When her compositional inventions touch on painful memories, their objective is not to arrive at new insights. Rather, she aims to uncover visible and verifiable states of affairs and throw them into sharp relief. In her cycle of pictures Monkey Business, the artist unfolds a mysterious fairy-tale world with a political edge. Strange animals and mythical figures populate the large-format black-and-white tableaux, which a closer look reveals to be woven tapestries. The unusual protagonists roam readily identifiable locations: Gibraltar, New York’s Wall Street, Brussels, or the island of Lampedusa. Behind these ostensibly simple facts of geography loom the darker aspects of contemporary European politics: Passow’s work calls for a debate on the systems, economic structures, and political movements that rule the continent.
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Marion Anna Simon
Gemaltes Kaddisch14€ Add to cartAn artist paints the Kaddish
In roughly 330 self-portraits, Marion Anna Simon (b. 1972, Bitburg; lives and works in Cologne) dares to undertake an unusual transcription of Jewish prayer as a sign of mourning. On January 7, 2017, one day after the death of her mother, Marion Anna Simon began work on her painted Kaddish. What initially began as a very personal process of grieving quickly developed into an artistic concept: Roughly 330 painted and drawn self-portraits were created within eleven months—in daily notes, with acrylic and watercolor, pencil and ballpoint pen, oil crayon and pastel, on paper and canvas, wallpaper and cardboard, in lined exercise books and cheap notepads. Marion Anna Simon’s cycle explores her own face as a place of mourning and self-affirmation, documenting an artistic ritual beyond the Jewish prohibition of images and patriarchal attributions to sons in the tradition of the sanctification prayer for the memory of the dead.
