Shara Hughes

The Pop Artist as Master of Watercolor Painting

Billy Al Bengston (b. 1934, Dodge City; lives and works in Venice, California, and Honolulu, Hawaii) is a master of the watercolor. Themes and motifs that also determine the painterly work gain a special expressiveness here: bizarre landscapes and opulent blossoms, fantastic celestial bodies and colorful abstractions. This opulent volume presents this part of Bengston’s oeuvre for the first time in great breadth with roughly 400 works. They demonstrate the skill of an artist who has brought watercolor to extreme precision and enriched it with numerous new aspects.

Billy Al Bengston attended the California College of Arts and Crafts, Oakland, and the Otis Art Institute, Los Angeles. His works can be found in outstanding permanent collections, including the Centre Georges Pompidou, Paris, the Solomon R. Guggenheim Museum, New York, and the Museum of Modern Art, New York.

Michael Williams (b. Doylestown, Pa., U.S., 1978; lives and works in Los Angeles, Ca.) is known for paintings whose source materials have been subjected to both analog and digital processes in an effort to render the fragmented nature of our existence today. During the lockdown, he created six large-format collage paintings. To make these modern history paintings, he mounted paper printouts on canvases and reworked the pictures with paint. They are, in short, classic collages, as in the exhilarating days of DADA, when the photographic image from newspapers first transmigrated into art. Michael Williams studied fine arts at Washington University, St. Louis, and has exhibited widely, including at the Wiener Secession, Vienna, and the Museum of Modern Art, New York.

An artist paints the Kaddish

In roughly 330 self-portraits, Marion Anna Simon (b. 1972, Bitburg; lives and works in Cologne) dares to undertake an unusual transcription of Jewish prayer as a sign of mourning. On January 7, 2017, one day after the death of her mother, Marion Anna Simon began work on her painted Kaddish. What initially began as a very personal process of grieving quickly developed into an artistic concept: Roughly 330 painted and drawn self-portraits were created within eleven months—in daily notes, with acrylic and watercolor, pencil and ballpoint pen, oil crayon and pastel, on paper and canvas, wallpaper and cardboard, in lined exercise books and cheap notepads. Marion Anna Simon’s cycle explores her own face as a place of mourning and self-affirmation, documenting an artistic ritual beyond the Jewish prohibition of images and patriarchal attributions to sons in the tradition of the sanctification prayer for the memory of the dead.