MK Kaehne
Π = 3,14159

An artist paints the Kaddish

In roughly 330 self-portraits, Marion Anna Simon (b. 1972, Bitburg; lives and works in Cologne) dares to undertake an unusual transcription of Jewish prayer as a sign of mourning. On January 7, 2017, one day after the death of her mother, Marion Anna Simon began work on her painted Kaddish. What initially began as a very personal process of grieving quickly developed into an artistic concept: Roughly 330 painted and drawn self-portraits were created within eleven months—in daily notes, with acrylic and watercolor, pencil and ballpoint pen, oil crayon and pastel, on paper and canvas, wallpaper and cardboard, in lined exercise books and cheap notepads. Marion Anna Simon’s cycle explores her own face as a place of mourning and self-affirmation, documenting an artistic ritual beyond the Jewish prohibition of images and patriarchal attributions to sons in the tradition of the sanctification prayer for the memory of the dead.

Sam Falls (b. San Diego, 1984; lives and works in New York) delegates the authorship of his works to the phenomena of nature. Applying water-reactive dry pigments or plant parts to support media like canvas, aluminum, or tiles and then exposing them to the effects of sun, rain, and wind at selected sites for extended periods, he deliberately integrates the agency of chance into his art. The playful yet conceptually rigorous process is a metaphor for the impermanence of all bodily existence. Falls’s symbiotic work with nature and its elements evinces references to the technique of the photogram as well as land art. Melding diverse media—photography, sculpture, and painting—he bridges the gulf between artist, object, and beholder.

Sam Falls studied at Reed College in Portland, Maine, and at the International Center of Photography Bard in New York. He has had numerous solo exhibitions, including at the Hammer Museum, Los Angeles, the Mori Museum, Tokyo, and Frankfurter Kunstverein.

Sevina Tzanou’s (b. Athens, 1994; lives and works in Bonn and Athens) large-format paintings show ecstatic bodies on the verge of abstraction that refuse to submit to categorization, cooptation, or control. They arise from the affect-laden situations the artist sets out to render in her paintings. She begins by priming the canvas with a monochrome coat of paint, on which she then sets down informal, expressive gestures, sometimes working with a mop or so-called “octopus brushes” that recall BDSM whips. The bodies depicted in the works are Tzanou’s painterly response to the abstract forms accreted on the canvas. Everything about her art is performative, the painterly process no less than the creation of bodies, gender, and sexual identity. Her subjects are drawn from ancient myths and motifs in the history of painting as well as contemporary debates.