Karsten Födinger
Toward a Radical Sculpture

Beginning in the 1950s, Judit Reigl (b. Kapuvár, Hungary, 1923; d. Marcoussis, France, 2020) builds a singular creative oeuvre between abstraction and figuration, between Surrealism and gestural painting. After studying art in Budapest, Reigl flees Hungary in 1950; arriving in Paris, she is introduced to André Breton, who organizes her first exhibition in 1954. Under the influence of the École de Paris, she branches out into écriture automatique, then shifts toward free expression. Like her contemporaries Jackson Pollock and Helen Frankenthaler in New York, she lays out ever larger unprimed canvases on the floor and works them with a brush, her fingers, or other instruments. After 1966, bodily shapes emerge from her abstractions, and figures reappear in the pictures.

On occasion of Reigl’s centenary and the gift of three major works, the Neue Nationalgalerie mounts the artist’s first solo exhibition at a museum in Germany. The book surveys the oeuvre of one of the most important protagonists of European art in the second half of the twentieth century.

Judit Reigl studied painting at the Academy of Fine Arts in Budapest from 1942 until 1945 and was a fellow at the Hungarian Academy in Rome in 1947–48. From 1950 onwards, she lived and worked in France.

Sevina Tzanou’s (b. Athens, 1994; lives and works in Bonn and Athens) large-format paintings show ecstatic bodies on the verge of abstraction that refuse to submit to categorization, cooptation, or control. They arise from the affect-laden situations the artist sets out to render in her paintings. She begins by priming the canvas with a monochrome coat of paint, on which she then sets down informal, expressive gestures, sometimes working with a mop or so-called “octopus brushes” that recall BDSM whips. The bodies depicted in the works are Tzanou’s painterly response to the abstract forms accreted on the canvas. Everything about her art is performative, the painterly process no less than the creation of bodies, gender, and sexual identity. Her subjects are drawn from ancient myths and motifs in the history of painting as well as contemporary debates.

Julius Hofmann (b. Göttingen, 1983; lives and works near Göttingen) has mastered the traditional aspects of painting and commands a broad repertoire of creative techniques. This expertise enables him to call conventional painting in question by combining it with the aesthetic of 1990s computer graphics. The simple and often grotesque symbolism of the imperfect digital imagery contrasts with a perfectionistic figurative painting. This approach lends his pictures a disconcerting and unexpected quality.

Western Philosophies is an episode in Hofmann’s ongoing work confronting consumerist society with its dark secrets and its indifference. Meanwhile, his creative process is also an exploration of the artist’s personal fears and frustrations. In depicting his figures, landscapes, and machines, he draws our attention to the painterly originality of structures and surfaces. The protagonists, to his mind, play a subordinate role, typically serving him as vehicles—he is more interested in the “how” than in the “what.”

Julius Hofmann studied painting with Neo Rauch and Heribert C. Ottersbach at the Academy of Fine Arts Leipzig (HGB) from 2005 until 2011. His work is represented in international collections and institutions.