



Judit Reigl
Kraftfelder / Centers of Dominance
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Editor(s) | For the Nationalgalerie, Staatliche Museen zu Berlin: Maike Steinkamp |
Author(s) | Klaus Biesenbach, Maike Steinkamp |
Design | Book Book, Berlin |
Size | 23 x 27 cm |
Cover | Softcover |
Pages | 88 |
Illustrations | 55 |
Language(s) | German, English |
ISBN | 978-3-96912-122-1 |
Beginning in the 1950s, Judit Reigl (b. Kapuvár, Hungary, 1923; d. Marcoussis, France, 2020) builds a singular creative oeuvre between abstraction and figuration, between Surrealism and gestural painting. After studying art in Budapest, Reigl flees Hungary in 1950; arriving in Paris, she is introduced to André Breton, who organizes her first exhibition in 1954. Under the influence of the École de Paris, she branches out into écriture automatique, then shifts toward free expression. Like her contemporaries Jackson Pollock and Helen Frankenthaler in New York, she lays out ever larger unprimed canvases on the floor and works them with a brush, her fingers, or other instruments. After 1966, bodily shapes emerge from her abstractions, and figures reappear in the pictures.
On occasion of Reigl’s centenary and the gift of three major works, the Neue Nationalgalerie mounts the artist’s first solo exhibition at a museum in Germany. The book surveys the oeuvre of one of the most important protagonists of European art in the second half of the twentieth century.
Judit Reigl studied painting at the Academy of Fine Arts in Budapest from 1942 until 1945 and was a fellow at the Hungarian Academy in Rome in 1947–48. From 1950 onwards, she lived and worked in France.
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“Das Quadrat muss den Raum beherrschen!”
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ARTISTS:
JOSEF ALBERS, GÖTZ ARNDT, MAX BILL, AD DEKKERS, HELMUT FEDERLE, GOTTFRIED HONEGGER, KATHRIN KAPS, FRITZ KLINGBEIL, JOHN MEYER, GEROLD MILLER, AURÉLIE NEMOURS, JOHN NIXON, PETER ROEHR, JAN SCHOONHOVEN, ANTON STANKOWSKI, KLAUS STAUDT, HERMAN DE VRIES, GERHARD WITTNER -
Female Gaze
From Virtual to Reality25€ Add to cartWorks of Art Take a Stance
The “female gaze” embodies a stance that is the polar opposite of the “male gaze.” The latter term came into use in the movie and advertising industries in the 1970s to describe the fact that women typically appear in films in supporting roles, as accessories to men, rather than as protagonists. The male gaze originated in a patriarchal society that has begun to change. The female gaze champions a modern form of emancipation that challenges men to abandon entrenched structures. Much more importantly, it encourages women to become aware of the strength that lies in their femininity and make it the source of their own creative expression and their own perspective on the world. For many years, the writer Silke Tobeler has visited artists in their studios, collecting the photographs she took there and her conversations with her hosts on her blog, Female Gaze.
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GOTT&GILZ
Supernatural Beings54€ Add to cartGOTT&GILZ clothe provocative nudity into the guise of art-historical classics
The female nude is a constant of art history whose vicissitudes illustrate changing forms of representation and the wild swings of public morality. Many a nude was initially condemned as smut only to be reclassified a few years later as beautiful and becoming and inducted into the hallowed halls (the opposite has also happened). GOTT&GILZ’s photographic paintings build on this long tradition of depictions of naked women by men—theirs is the proverbial “male gaze.” It is a debt they are quick to acknowledge, with nods to Klimt, Schiele, Pollock, et al. No wonder some have responded to their work with kneejerk indignation. Unlike in those art-historical references, then, the impudence lies not in the shattering of traditional norms of representation but in quoting them: the past as affront. The women in the pictures as well as the artists themselves flaunt their desires, shamelessly and relentlessly confronting us with the historic roots of our social and psychological realities.
Freedom is the key idea in the two artists’ oeuvre: the freedom to be authentic and express oneself without shame. Their subtly provocative play with aesthetic conventions and taboos has not only made a splash on the arts scene, it has also prompted vital discussions about gender roles, body images, and the right to sexual self-determination.
By letting it all hang out, they allow us to see ourselves as we are instead of presenting a picture of what we (supposedly) should be like. The insolence of it!
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